Friday, June 3, 2022

The Call of the Paraclete

Day of Pentecost

**Please note this service is based on the format of the Evangelical Lutheran Church of Canada. Unless otherwise indicated, all prayers come from Evangelical Lutheran Worship (ELW). Hymns and other prayers have been sourced to give appropriate credit.

**NRSV translation used for the readings, unless otherwise stated.

Introduction to the day

On Pentecost, we celebrate that we have been given an Advocate to accompany us. Poured out in wind and fire, water, wine, and bread, the Holy Spirit abides in and among us. We give thanks that God speaks to each of us, no matter our origins, language, or life path. Filled with the Spirit of truth, we go out from worship to proclaim the saving power of Christ’s love and the freedom of God’s grace with all the world.

Confession and Forgiveness

Blessed be the holy Trinity, one God,

who forgives all our sin,

whose mercy endures forever.

Amen.

Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name, through Jesus Christ our Lord.

Amen.

Let us confess our sin in the presence of God and of one another.

Gracious God,

have mercy on us. We confess that we have turned from you and given ourselves into the power of sin. We are truly sorry and humbly repent. In your compassion forgive us our sins, known and unknown, things we have done and things we have failed to do. Turn us again to you, and uphold us by your Spirit, so that we may live and serve you in newness of life through Jesus Christ, our Savior and Lord.

Amen.

God, who is rich in mercy, loved us even when we were dead in sin, and made us alive together with Christ. By grace you have been saved. In the name of Jesus Christ, your sins are forgiven. Almighty God strengthen you with power through the Holy Spirit, that Christ may live in your hearts through faith.

Amen.

Gathering Song – Spirit of Gentleness (ELW #396)

            Listen Here

Greeting

The grace of our Lord Jesus Christ, the love of God,

and the communion of the Holy Spirit be with you all.

And also with you.


Canticle Of Praise

            Listen Here

Prayer of the Day

Let us pray.

God our creator, the resurrection of your Son offers life to all the peoples of earth. By your Holy Spirit, kindle in us the fire of your love, empowering our lives for service and our tongues for praise, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Readings

A reading from the Book of Genesis. (11:1-9)

Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” The Lord came down to see the city and the tower, which mortals had built. And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

The word of the Lord.

Thanks be to God.

Psalm 104:25-35

            Listen Here

 Yonder is the sea, great and wide, with its swarms too many to number,

  living things both small and great.
 There go the ships to and fro,
  and Leviathan, which you made for the sport of it.
 All of them look to you
  to give them their food in due season.
 You give it to them; they gather it;
  you open your hand, and they are filled with good things.
 When you hide your face,
| they are terrified;
  when you take away their breath, they die and return to their dust.
 You send forth your Spirit, and they are created;
  and so you renew the face of the earth.
 May the glory of the Lord endure forever;
  O Lord, rejoice in all your works.
 You look at the earth and it trembles;
  you touch the mountains and they smoke.
 I will sing to the Lord as long as I live;
  I will praise my God while I have my being.
 May these words of mine please God.
  I will rejoice in the Lord.
 Let sinners be consumed from the earth and the wicked be no more.
  Bless the Lord, O my soul. Hallelujah!

 A reading from the Book of Acts. (2:1-21)

When the day of Pentecost had come, [the apostles] were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
 Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:
 ‘In the last days it will be, God declares,
 that I will pour out my Spirit upon all flesh,
  and your sons and your daughters shall prophesy,
 and your young men shall see visions,
  and your old men shall dream dreams.
 Even upon my slaves, both men and women,
  in those days I will pour out my Spirit;
   and they shall prophesy.
 And I will show portents in the heaven above
  and signs on the earth below,
   blood, and fire, and smoky mist.
 The sun shall be turned to darkness
  and the moon to blood,
   before the coming of the Lord’s great and glorious day.
 Then everyone who calls on the name of the Lord shall be saved.’ ”

The word of the Lord.

Thanks be to God.

Gospel Acclamation

            Listen Here

The Lord be with you.

And also with you.

The holy gospel according to John. (14:8-17, 25-27)

Glory to you, O Lord.

Philip said to [Jesus,] “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen God. How can you say, ‘Show us God’? Do you not believe that I am in God and that God is in me? The words that I say to you I do not speak on my own; but God who dwells in me does God’s works. Believe me that I am in God and God is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to God. I will do whatever you ask in my name, so that God may be glorified in the Son. If in my name you ask me for anything, I will do it.
 “If you love me, you will keep my commandments. And I will ask God, and God will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
 “I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

The gospel of the Lord.

Praise to you, O Christ.

Sermon

May only truth be spoken, and truth received. Amen.

According to Christian tradition, the Day of Pentecost commemorates the day when the Holy Spirit was poured out on the disciples in Jerusalem after the crucifixion and resurrection of Jesus Christ. Many Christians mark this date as the beginning of the Christian Church as we know it.

 

Ministers in church often wear robes with red in the design as a symbol of the flames in which the Holy Spirit came to earth.

 

Pentecost comes from a Jewish harvest festival called Shavuot.

 

The apostles were celebrating this festival when the Holy Spirit descended on them.

 

It sounded like a very strong wind, and it looked like tongues of fire.

 

The apostles then found themselves speaking in foreign languages, inspired by the Holy Spirit.

 

People passing by at first thought that they must be drunk, but the apostle Peter told the crowd that the apostles were full of the Holy Spirit.

 

A lot of sermons will be preached on the "reversal of Babel", or the reunification of God's people under one language.

 

(Do you remember the story about Babel? God punished humans for not doing God's biding of populating the world by giving each other different languages so that they couldn't understand each other and then sent them out into the world in isolation from each other.)

 

However, interpreters have moved away from the traditional views of sin and punishment and have begun to examine the story’s theme of cultural and linguistic origins. A new emphasis is being placed on the diversification of humanity after the flood.

 

It states quite clearly within the passage that the people are building the tower and city in order to stay in one place and to avoid being scattered around the earth. The story then becomes less about pride and more about the desire to preserve the cultural homogeneity of the human race.

 

God’s response to humanity’s actions is to create the world’s cultures by introducing new languages and dispersing the people around the earth.

 

God created us all differently, wanted us to experience life on earth differently from one another, and wants us to embrace our uniqueness.

 

This year, Pride Sunday in Winnipeg, MB falls on the liturgical Day of Pentecost. It is interesting to think of these two events happening in concurrence.

 

Celebrating Pride Sunday, Pride Week, and/or Pride Month is all about celebrating diversity. It is a month where the queer community gets to celebrate who we are, how we live, how we raise our families, and on and on.

 

It's more than just the parties and parades. It's about celebrating that we are still here even though the world doesn't seem to want us around.

 

As a priest (who happens to be transgender) celebrating the Day of Pentecost on Pride Sunday, I want to reinforce the idea that the Holy Spirit was sent to us by God as a call to action.

 

The word Jesus uses in John’s Gospel for Holy Spirit is Paraclete, a Greek word that means “to come alongside another”.

 

The word is often translated as “comforter” but looking at the Pentecost texts, the Holy Spirit isn’t comforting anyone or anything. Instead, the Holy Spirit is shaking things up.

 

This is most pronounced in Acts. There’s nothing particularly comforting about the rush of a “violent wind,” let alone descending tongues of flame.

 

And once the disciples take their new multi-lingual ability into the streets of Jerusalem, pretty much everyone who witnesses their activity is described as “bewildered,” “amazed”, and “astonished.”

 

Again, the Spirit didn’t comfort anyone but instead prompted the disciples to make a very public scene with the troubling good news that the person the crowds had put to death was alive through the power of God.

 

The Holy Spirit is as much agitator as advocate, as much provocateur as comforter.

 

Paraclete as the one who comes along side of us to encourage and equip us for the task of ministry is such a perfect name for the Holy Spirit.

 

If we heed the word and work of the coming-along-side Holy Spirit, we will inevitably be pushed beyond what we imagine and end up stirring things up.

 

We tend to think of the Holy Spirit as the answer to a problem, but what if the Spirit’s work is to create for us a new problem: that we have a story to tell, mercy to share, love to spread, and we just can’t rest until we’ve done so!

 

God sends the Paraclete, the one who comes along side us, to encourage, equip, strengthen, provoke and, at times, to comfort us so that we can get out there and do it all again.

 

I’d even suggest that our job is to “come along side” other people to encourage and equip them as well.

 

That is part of what we are doing today. We have baptized this young man into God’s family and by affirming him, along with these other teens, we are calling these young people into action. We as a congregation need to encourage, equip, strengthen, and provoke them into carrying on the greatest story ever told.

 

We have all been joined by our Baptism into communities of faith that look for – and expect! – the Holy Spirit to come along side us and shake things up, preparing and equipping each and all of us to share the disruptive, surprising, and life-giving word of grace of the God who will not rest until all people enjoy abundant life.

 

So on this Day of Pentecost, I encourage everyone to embrace the fiery winds of the Holy Spirit and allow her to push you in directions you may not want to go, to places you may not be comfortable being, but to places where you are needed.

 

And on this Pride Sunday, God is calling you into action as a defender of God's creation that is full of diversity.

 

God the Holy Spirit,

You are the restless breath of love that sweeps through the world.

You move where you will, breaking down barriers,

Stirring hearts to change, making all things possible.

Inspire each one of us to hunger and thirst for justice!

Amen.

Hymn of the Day – Gracious Spirit, Heed Our Pleading (ELW #401)

            Listen Here

Creed

Let us proclaim the faith of our baptism as we say together the Apostles’ Creed.

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

Prayers of Intercession

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

 

Silence

 

Holy Living One, Holy Moving One, burst open our locked doors, and by your Spirit drive us out into the world proclaiming your mighty deeds. Direct our words and actions, trusting the Advocate abiding in and among us.

God, in your mercy,

hear our prayer.

Feed and care for creatures that remain hidden to us yet contribute to the vibrancy of your creation. Train us to interact with creation from a place of wonder, awe, and reverence.

God, in your mercy,

hear our prayer.

Send your Spirit to places where language is a barrier to justice and mercy for those who seek it. Bless the work of translators, interpreters, and teachers. Promote understanding for the sake of those longing for true freedom and peace.

God, in your mercy,

hear our prayer.

Comfort all who live in constant fear and any who are suffering. Remind them that your Spirit has made them your children and that they are never far from your glory.

God, in your mercy,

hear our prayer.

Guide all bishops, pastors, missionaries, and other ministers of the gospel. Foster our relationships with partner synods and local ministry partners, that our visions and actions are Spirit-led.

God, in your mercy,

hear our prayer.

Gather your people across regions, nations, and lands. Root our common life in the life, death, and resurrection of Christ, and by your Spirit bind us together with all the saints who have gone before us.

God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Peace

The peace of Christ be with you always.

And also with you.

 

Offering Hymn – O Holy Spirit, Root of Life (ELW #399)

            Listen Here

Offering Prayer

Let us pray.

God of all creation, all you have made is good, and your love endures forever. You bring forth bread from the earth and fruit from the vine. Nourish us with these gifts, that we might be for the world signs of your gracious presence in Jesus Christ, our Savior and Lord.

Amen.

Dialogue

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

Preface

It is indeed right, our duty and our joy,

that we should at all times and in all places

give thanks and praise to you, almighty and merciful God,

through our Savior Jesus Christ.

Fulfilling the promise of the resurrection,

you pour out the fire of your Spirit,

uniting in one body people of every nation and tongue.

And so, with Mary Magdalene and Peter and all the witnesses of the resurrection,

with earth and sea and all their creatures,

and with angels and archangels, cherubim and seraphim,

we praise your name and join their unending hymn:

Holy, Holy, Holy

            Listen Here

Thanksgiving at the Table

Blessed are you, O God of the universe.

Your mercy is everlasting

and your faithfulness endures from age to age.

 

Praise to you for creating the heavens and the earth.

Praise to you for saving the earth from the waters of the flood.

Praise to you for bringing the Israelites safely through the sea.

Praise to you for leading your people through the wilderness to the land of milk and honey.

Praise to you for the words and deeds of Jesus, your anointed one.

Praise to you for the death and resurrection of Christ.

Praise to you for your Spirit poured out on all nations.

 

In the night in which he was betrayed,

our Lord Jesus took bread, and gave thanks;

broke it, and gave it to his disciples, saying:

Take and eat; this is my body, given for you.

Do this for the remembrance of me.

 

Again, after supper, he took the cup, gave thanks,

and gave it for all to drink, saying:

This cup is the new covenant in my blood,

shed for you and for all people for the forgiveness of sin.

Do this for the remembrance of me.

 

With this bread and cup

we remember our Lord’s passover from death to life

as we proclaim the mystery of faith:

Christ has died.

Christ is risen.

Christ will come again.

 

O God of resurrection and new life:

Pour out your Holy Spirit on us

and on these gifts of bread and wine.

Bless this feast.

Grace our table with your presence.

Come, Holy Spirit.

 

Reveal yourself to us in the breaking of the bread.

Raise us up as the body of Christ for the world.

Breathe new life into us.

Send us forth,

burning with justice, peace, and love.

Come, Holy Spirit.

 

With your holy ones of all times and places,

with the earth and all its creatures,

with sun and moon and stars,

we praise you, O God,

blessed and holy Trinity,

now and forever.

Amen.

Lord’s Prayer

Gathered into one by the Holy Spirit, let us pray as Jesus taught us.

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and forever. Amen.

Invitation to Communion

This is the table of Christ. It is made ready for those who love him, and for those who want to love him more. Come, whether you have much faith or little, have tried to follow, or are afraid that you have failed. Come. Because it is Christ's will that those who want to meet him, might meet him here. These are the gifts of God for the people of God.

Thanks be to God.

Sharing of the Eucharist

Prayer After Communion

As we have feasted around the table, let us pray.

God of abundance, with this bread of life and cup of salvation you have united us with Christ, making us one with all your people. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue forever in the risen life of Jesus Christ, our Lord.

Amen.

Blessing

The Lord bless you and keep you.

The Lord’s face shine on you with grace and mercy.

The Lord look upon you with favor and give you peace.

Amen.

Sending Song – God of Tempest, God of Whirlwind (ELW #400)

            Listen Here

Dismissal

Go in peace to love and serve the Lord.

Thanks be to God.

Thursday, June 2, 2022

Pride and Pentecost


    This year, Pride Sunday in Winnipeg, MB falls on the liturgical Day of Pentecost. It is interesting to think of these two events happening in concurrence.

    According to Christian tradition, the Day of Pentecost commemorates the day when the Holy Spirit was poured out on the disciples in Jerusalem after the crucifixion and resurrection of Jesus Christ. Many Christians mark this date as the beginning of the Christian Church as we know it.

    This unusual event is found in the Christian Testament Book of Acts, chapter 2 verses 1 through 4:
"When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability." (NRSV)
    Church services on this day are marked by red robes and banners signifying the fiery winds of the Holy Spirit. And a lot of sermons will be preached on the "reversal of Babel", or the reunification of God's people under one language. (The story goes that at Babel, God punished humans for not doing God's biding of populating the world by giving each other different languages so that they couldn't understand each other and then sent them out into the world in isolation from each other.)

    However, interpreters have moved away from the traditional views of sin and punishment and have begun to examine the story’s theme of cultural and linguistic origins. A new emphasis is being placed on the diversification of humanity after the flood. It states quite clearly within the passage that the people are building the tower and city in order to stay in one place and to avoid being scattered around the earth. The story then becomes less about pride and more about the desire to preserve the cultural homogeneity of the human race.  God’s response to humanity’s actions is to create the world’s cultures by introducing new languages and dispersing the people around the earth.

    God created us all differently, wanted us to experience life on earth differently from one another, and wants us to embrace our uniqueness.

    Celebrating Pride Sunday, Pride Week, and/or Pride Month is all about celebrating diversity. It is a month where the 2SLGBTQQIA+ community gets to celebrate who we are, how we live, how we raise our families, and on and on. It's more than just the parties and parades. It's about celebrating that we are still here even though the world doesn't seem to want us around.

    As an Anglican priest (who happens to be transgender) celebrating the Day of Pentecost on Pride Sunday, I want to reinforce the idea that the Holy Spirit was sent to us by God as a call to action. Through the Holy Spirit, God is reaching out to give us identity, power, grace, and, most importantly, love.

    According to the story from Acts, those who received the Holy Spirit and began to speak in tongues were thought to be drunk. Maybe they were intoxicated, but it was on the Holy Spirit, not on booze. This intoxication lead them to do a foolish thing. It lead them to follow Jesus! And we all know that Jesus is a man of action.

    So on this Day of Pentecost, I encourage everyone to embrace the fiery winds of the Holy Spirit and allow her to push you in directions you may not want to go, to places you may not be comfortable being, but to places where you are needed. God is calling you into action as a defender of God's creation that is full of diversity.

    God did not want us all to be uniform, so who are we to question our differences?

Happy Pride and Pentecost!


Sunday, May 29, 2022

Teamwork!


Ascension Sunday

**Please note this service is based on the format of the Evangelical Lutheran Church of Canada. Unless otherwise indicated, all prayers come from Evangelical Lutheran Worship (ELW). Hymns and other prayers have been sourced to give appropriate credit.

**NRSV translation used for the readings, unless otherwise stated.

Introduction to the day

In today’s readings the risen Christ ascends into heaven and his followers are assured that the Spirit will empower them to be witnesses throughout the earth. The disciples are told to not gaze up into heaven to look for Jesus (Acts 1:11); we find his presence among us as we proclaim the word and share the Easter feast. We too long for the Spirit to enliven our faith and invigorate our mission.

Thanksgiving For Baptism

Blessed be the holy Trinity, one God,

the fountain of living water,

the rock who gave us birth,

our light and our salvation.

Amen.

Joined to Christ in the waters of baptism,

we are clothed with God's mercy and forgiveness.

Let us give thanks for the gift of baptism.

 

We give you thanks, O God,

for in the beginning your Spirit moved over the waters

and by your Word you created the world,

calling forth life in which you took delight.

 

Through the waters of the flood you delivered Noah and his family.

Through the sea you led your people Israel from slavery into freedom.

At the river your Son was baptized by John and anointed with the Holy Spirit.

By water and your Word you claim us as daughters and sons,

making us heirs of your promise and servants of all.

 

We praise you for the gift of water that sustains life,

and above all we praise you for the gift of new life in Jesus Christ.

Shower us with your Spirit,

and renew our lives with your forgiveness, grace, and love.

 

To you be given honor and praise

through Jesus Christ our Lord

in the unity of the Holy Spirit, now and forever.

Amen.

Gathering Song – Christ is Alive, Let Christians Sing (ELW #389)

            Listen Here

Greeting

The grace of our Lord Jesus Christ, the love of God,

and the communion of the Holy Spirit be with you all.

And also with you.

Canticle Of Praise

            Listen Here

Prayer of the Day

Let us pray.

Almighty God, your only Son was taken into the heavens and in your presence intercedes for us. Receive us and our prayers for all the world, and in the end bring everything into your glory, through Jesus Christ, our Sovereign and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Readings

A reading from the Book of Acts. (1:1-11)

[Luke writes:] In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
 So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

The word of the Lord.

Thanks be to God.

Psalm 47

            Listen Here

Clap your hands, all you peoples;
  shout to God with a joyful sound.
For the Lord Most High is to be feared:
  a great king over all the earth,
 who subdues the peoples under us,
  and the nations under our feet;
who chooses our inheritance for us,
  the pride of Jacob, whom God loves.
 God has gone up with a shout,
  the Lord with the sound of the ram’s horn.
Sing praises to God, sing praises;
  sing praises to our king, sing praises.
 For God is king of all the earth;
  sing praises with a song.
God reigns over the nations;
  God is enthroned on high.
 The nobles of the peoples have gathered as the people of the God of Abraham.
  The rulers of the earth belong to God, who is highly exalted.

A reading from the Letter of Paul to the Ephesians. (1:15-23)

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

The word of the Lord.

Thanks be to God.

Gospel Acclamation

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The Lord be with you.

And also with you.

The holy gospel according to Luke. (24:44-53)

Glory to you, O Lord.

[Jesus said to the eleven and those with them,] “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what God promised; so stay here in the city until you have been clothed with power from on high.”
 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.

The gospel of the Lord.

Praise to you, O Christ.

Sermon

By Jason Zinko

I want to thank Pastor Theo and the IRSM for inviting me here today. It is so nice to gather again with our congregations in person to share in worship and to be able to talk. I have really missed visiting people across the MNO Synod over the last two years and I am happy for the opportunity to be here with you all.

I think that I have certainly come to appreciate these in person gatherings even more than I did before. Because living through Covid as a church is difficult, isn’t it? There has been a lot of loneliness, fear, and anxiety – especially when we weren’t able to gather. There has been anger and division over whether or not we should follow certain guidelines, and for how long.  There has been insecurity and loss as we come back together and notice that some of our church family have not yet returned, and may not return. We have been unable to reach out to our communities in the same ways that we did before, and we have felt that our ministry didn’t have the same kind of impact that we have taken for granted for many years. And some of us have had doubts about how God is active in the world.

Before you all start calling me the ‘Prophet of Doom’, I will also admit that it’s not all bad.

We have been forced to be more adaptable than we have been willing to be in the past. We have experimented and been willing to try things that would have normally seemed impossible or unnecessary – until we actually had to do them. We have reached out in new ways and let ourselves be creative in how we function as the Body of Christ in the world. We have been more open to collaborating and sharing with others, and we have focused on the things that really matter.

But those aren’t the things we usually think of first. In my position in the church especially, I hear almost exclusively about the things we have lost and how hard this has all been for us.

I am sympathetic to that. I really am. There have been real losses and there will be lingering effects.

But there is something that we need to realize… this is not new for the church. Our situation isn’t actually unique. Our challenges are nothing that God’s people have not walked through and overcome before. In fact, our challenges these past years have been far easier to manage than some others that the early church faced.

From literally the day that Jesus died on the cross, the church has had times when they have had to lock themselves away in fear for their lives. Gatherings have been made illegal and congregations have had to stop meeting for threats far worse than a ticket. The early church met in secret or communicated only through written letters to keep their faith active and growing. And that was in a time when finding people to write (and read) letters was rare.

I think the hardest would have been for the disciples that we read about in today’s gospel reading. In addition to everything else, they were also losing their leader and teacher. They were literally watching as God’s Son left their presence. Imagine the grief and uncertainty over losing the one who had guided them and done much of their ministry for so long. Imagine thinking that you were seeing God walking, or floating, away from you.

But they didn’t get a chance to dwell on it. They were tasked with carrying on the ministry that Jesus started. So grief and bewilderment aside, and immediately after Jesus’ ascension, the early church needed to adapt to different cultures, languages, customs, governments, and threats. They had to raise up and empower their own leaders when “qualified” people weren’t available. They had to adapt their message to formats that people could hear and understand. They had to each take responsibility for witnessing to the gifts and promises of God in Christ or that message would have certainly fizzled out.

More than anything, they needed to rely on the gift of the Holy Spirit and the partnership that they shared in this ministry.

You know… the more I talk about this, the more I see similarities between the early church and what is happening here in the IRSM. Never mind the pandemic. This is just part of the reality in each of your congregations, isn’t it?

You have all needed to adapt to a different way of doing ministry than what you have been used to for the last decades. You have had to weather storms, adapt to different customs and practices, raise up and empower local leaders, share the resources available within a wider group of congregations, and take responsibility for certain ministries in order for your congregations to be places where people can grow and practice their faith.

You have all depended on God’s faithfulness. In the absence of the good ol’ days of your congregations, you have all needed to rely on the promised gift of the Holy Spirit. It is that gift that allows us and empowers us to be the church. We simply do not have the strength or faith on our own to carry on the work that God calls us to. It is only through the Holy Spirit that we can hope to be the church in our communities.

This is what Jesus means when he says that the disciples will be “clothed with power from on high.” The power of the Holy Spirit is not the kind of power that means we get what we want, or that we dictate what other people do. It is not an oppressive power, or a political power, or a guarantee of wealth and success.

The power of the Spirit is simply the ability for us to live into the ministry that Jesus leaves us to do. It is the power to be witnesses – to tell others what we have seen and experienced; to share a piece of how God has touched our lives; to put ourselves aside and work together to grow in faith, serve our neighbour, and love each other.

The power of the Holy Spirit is what reminds us each day of the life and promise we have in baptism, as well as the call we receive in baptism to “live among God’s faithful people; to hear the word of God and share in the Lord’s supper; to proclaim the good news of God in Christ through word and deed; to serve all people, following the example of Jesus; and to strive for justice and peace in all the earth.” It is the power of the Holy Spirit that brings us to faith and speaks through our faith.

Now, certainly this is true of every congregation. But in the IRSM you have an additional gift – that you get to do this work together. You have the benefit of partners on this road. Pastors that are stretched a bit thin is a God-given invitation to take on an active role in the ministry of your congregations in the community. It is an invitation to dive deeper into your faith and service to your neighbourhoods in Jesus name.

Isn’t that exciting? Through Jesus’ blessing and promise, we get to grow stronger in our faith together; we get to serve our neighbours together; we get to love each other and support each other, even when we are members of other churches or live in different towns and cities. This is the promise and blessing that Jesus gives.

So on this Ascension Sunday, we are in good company. We are just like those first disciples who weren’t exactly sure of what lay ahead of them. Just like them, some of us are left wondering “what now?” Like them, there are some who want things to go back to the way they were before everything changed. And, like them, we receive the gift of the Holy Spirit and walk boldly into the unknown, trusting that God’s faithfulness will empower us with all that we need in order to grow in our faith and to serve our families, neighbours, and towns in the name of Christ.

Amen.

Hymn of the Day – Alleluia! Sing to Jesus (ELW #392)

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Creed

Let us proclaim the faith of our baptism as we say together the Nicene Creed.

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father;

through him all things were made.

For us and for our salvation

he came down from heaven,

was incarnate of the Holy Spirit and the virgin Mary

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead,

and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is worshiped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

and the life of the world to come. Amen.

 

Prayers Of Intercession

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

Silence

Holy One, ruler of heaven and earth, wash us in your Holy Spirit and make us witnesses to your resurrected life in this community. Let our fellowship be a sign to others of the presence of Christ.

God, in your mercy,

hear our prayer.

Through thundering, mighty waters reveal your creative power at work in creation. Cleanse the air, land, and waters with the movement of your Spirit and the participation of your people.

God, in your mercy,

hear our prayer.

In faithful and diverse worship, turn all people toward you and your loving will for humankind. Bridge differences among traditions and across faiths. Unite us in mission for the sake of a world in need.

God, in your mercy,

hear our prayer.

From the Anglican-Lutheran cycle of prayer, we pray for Bishops Andrew Asbil, Kevin Robertson, and Riscylla Shaw, and the clergy and people of the Diocese of Toronto. We also pray for the Anglican Diocese of Jerusalem, the Evangelical Lutheran Church in Jordan and the Holy Land, and for peace in the Middle East.

God, in your mercy,

hear our prayer.

We pray for our church leadership, the National Lutheran Bishop Susan Johnson, the Anglican Primate Linda Nicholls, the Interim Indigenous Archbishop Sidney Black, the MNO Synod Bishop Jason Zinko, the Diocese of Rupert’s Land Bishop Geoff Woodcroft, and all clergy and lay leaders within the IRSM.

God, in your mercy,

hear our prayer.

In the suffering and death of Jesus, draw near to those who suffer and for whom death approaches. Hold them in the palm of your loving hand and give them rest.

God, in your mercy,

hear our prayer.

Inspire us through the music, dance, and other arts ministries of this shared ministry. With clapping, shouting, singing, playing, and moving, let our bodies bear witness to the joy you alone can give.

God, in your mercy,

hear our prayer.

Rouse us to remember the faithful witness of the saints who have gone before us. By their lives and the life and death of Jesus, enlighten our hearts, give us hope, and lead us in wisdom.

God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Peace

The peace of Christ be with you always.

And also with you.

Offering Hymn – You Servants of God (ELW #825)

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Offering Prayer

Let us pray.

Blessed are you, O God, maker of all things. Through your goodness you have blessed us with these gifts: our selves, our time, and our possessions. Use us, and what we have gathered, in feeding the world with your love, through the one who gave himself for us, Jesus Christ, our Savior and Lord.

Amen.

Dialogue

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

Preface

It is indeed right, our duty and our joy,

that we should at all times and in all places

give thanks and praise to you, almighty and merciful God,

for the glorious resurrection of our Savior Jesus Christ;

who, enthroned forever at your right hand,

intercedes for us as our great high priest.

And so, with Mary Magdalene and Peter and all the witnesses of the resurrection,

with earth and sea and all their creatures,

and with angels and archangels, cherubim and seraphim,

we praise your name and join their unending hymn:

Holy, Holy, Holy

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Thanksgiving at the Table

You are indeed holy, almighty and merciful God.

You are most holy,

and great is the majesty of your glory.

 

You so loved the world that you gave your only Son,

so that everyone who believes in him may not perish

but have eternal life.

 

We give you thanks for his coming into the world

to fulfill for us your holy will

and to accomplish all things for our salvation.

 

In the night in which he was betrayed,

our Lord Jesus took bread, and gave thanks;

broke it, and gave it to his disciples, saying:

Take and eat; this is my body, given for you.

Do this for the remembrance of me.

 

Again, after supper, he took the cup, gave thanks,

and gave it for all to drink, saying:

This cup is the new covenant in my blood,

shed for you and for all people for the forgiveness of sin.

Do this for the remembrance of me.

 

For as often as we eat of this bread and drink from this cup,

we proclaim the Lord’s death until he comes.

Christ has died. Christ is risen. Christ will come again.

Remembering, therefore, his salutary command,

his life-giving passion and death, his glorious resurrection and ascension,

and the promise of his coming again,

we give thanks to you, O Lord God Almighty,

not as we ought but as we are able;

we ask you mercifully to accept our praise and thanksgiving

and with your Word and Holy Spirit to bless us, your servants,

and these your own gifts of bread and wine,

so that we and all who share in the body and blood of Christ

may be filled with heavenly blessing and grace,

and, receiving the forgiveness of sin,

may be formed to live as your holy people

and be given our inheritance with all your saints.

 

To you, O God, Father, Son, and Holy Spirit,

be all honor and glory in your holy church, now and forever.

Amen.

Lord’s Prayer

Gathered into one by the Holy Spirit, let us pray as Jesus taught us.

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and forever. Amen.

Invitation to Communion

The risen Christ dwells with us here.

All who are hungry, all who are thirsty, come.

Sharing of the Eucharist

Prayer After Communion

As we have feasted around the table, let us pray.

God of abundance, with this bread of life and cup of salvation you have united us with Christ, making us one with all your people. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue forever in the risen life of Jesus Christ, our Lord.

Amen.

Blessing

The God of steadfastness and encouragement

grant you to live in harmony with one another,

in accordance with Christ Jesus.

Amen.

The God of hope fill you with all joy and peace in believing,

so that you may abound in hope by the power of the Holy Spirit.

Amen.

The God of all grace bless you now and forever.

Amen.

Sending Song – Lord, You Give the Great Commission (ELW #579)

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Dismissal

Go in peace. Christ is with you.

Thanks be to God.

Monday, May 16, 2022

A Review of the Book "Ender's Game" by Orson Scott Card


Title: Ender's Game
Author: Orson Scott Card
Publisher: Tom Doherty Associates LLC
Year: 1977
324 pages

Ender's Game is a science-fiction novel set on a futuristic dystopian Earth. Post-war with the "buggers", the people of Earth are gearing up for an assumed new attack from these destructive creatures.

But because of how long it will take for the "buggers" to arrive on Earth, the military has realized the soldiers they need to train are the children.

Young kids are taken from their families when they come to school age and are trained at battle school, where they are teamed up and pitted against each other in battle simulations.

Ender is coming out as an extremely smart kid who can strategize and lead as good as any adult. He is molded by military leaders in some quite unusual and, truthfully, torturous ways. But can he be the leader the Earth needs to survive the next war?

This book was quite intense in its story-telling, sometimes forgetting that these characters are as young as six years old. It was your typical dystopian-era science-fiction book, which was just fine by me because I enjoy this genre.

I especially enjoyed the surprise ending!