Friday, April 28, 2023

Drought, Locusts, and Climate Change: A Sermon for Rogation Sunday


Photo by Pixabay on pexels.com

Joel is considered a minor prophet and his short book, only 73 verses in total, falls between Hosea and Amos in the Hebrew Scriptures. He very rarely comes up in the common lectionary and, when he does, it’s usually only 17 verses, from the middle of the letter, on Ash Wednesday. I’m fairly certain we usually use the reading from Isaiah though so it’s more than likely Joel never comes up. Even today’s reading spans only 7 verses near the end of the document.

However rare it is, Joel is a perfect reading for today and it’s too bad we didn’t read the letter in full. The book of Joel describes a harrowing tale of an ecological disaster in the land of Judah. The prophet speaks of drought in the land, a plague of locusts, and complete agricultural ruin!

The entire first chapter is a lament to God, crying out for answers to the questions “Why is this happening? God, how are you letting this happen?” Locusts! Drought! Fires! Farmers are lamenting the demise of different harvests of crops and trees, and even the animals are lamenting at the loss of grain and pasture. The earth was stripped of vegetation and the animals were starving. Verses 11-12 describe the failure of grapevines, wheat, barley and palm, fig, apple and pomegranate trees. In verse 17, the community loses all of the seed for the next harvest. In verse 18, the starving animals wander about desperately seeking pasture that no longer exists.

But then, in comes chapter 2! Here is the call to action! In 2:15, Joel is calling his community to gather in worship and prayer, to return to ritual, and to remember their covenant with God. “Blow the trumpet in Zion; sanctify a fast; call a solemn assembly” is a call to everyone - all the people in general, then specifically the elderly, children, breast-feeding babies (and their nursing mothers carrying them), bride, bridegroom, and all the clergy. Joel calls the community to a liturgical response to the catastrophe, and reminds the people that God is their liberator and provider, and that in their covenantal relationship with God, there is a promise of restoration. Joel pleads for people to reorient themselves to God during these rough times. God is our stronghold and refuge when trouble overwhelms us.

Our reading today begins “Do not fear” (where have we heard that before?) “Do not fear, O soil; be glad and rejoice, for the Lord has done great things!”

Be glad and rejoice? The Lord has done great things? How can Joel say this? Didn’t God just destroy everything?! This is why context matters. Back up a couple of lines and you’ll see that God responded to the cries of his creation. Joel called the community to the ritual of prayer and God heard. Not only did he hear, but he responded. God began to restore the earth, and with her the agricultural, economic, and nutritional being of God’s people. The promise of rain, bringing with it sprouts of new grain, grapes, and olives in abundance is most meaningful in the context of the locust infestation and subsequent agricultural and economic collapse. There was joy in the community once again as God returned harmony to creation by providing and protecting. Once again, the fields will be green, the trees will bear fruit, and the animals will be fed and full.

The restoration of the agriculture and economic base in the second chapter of Joel was accomplished by more than an act of God. The people cleared, planted, and harvested the fields, vineyards, and orchards. This is an important reminder lest we think that all we are called to do is to close ourselves up in our churches and pray. We must also work with God in and on the earth.

Now, not all of us are designed to do that work. I am a born and bred city kid who knows next to nothing about agriculture despite having worked for a seed company for 15 years. I have a cactus in my office because I can’t manage to keep a plant alive. I, and many others, rely on farmers to put food on my table. And that is part of what we are celebrating here today. But before we celebrate, I want to talk about why I said that this letter from the Prophet Joel was a perfect reading for today.

We are in the middle of our own ecological disaster. Climate change is real. It might seem far away to a city-slicker like me, but for our farming communities, it is happening and it's global.

            Climate change hits our food production system in four ways – through temperature, water, extreme weather, and carbon dioxide. Most of us feel the effects of temperature changes first. So do the crops. Production of staples like corn, soybeans, and cotton are projected to increase at first, then decrease sharply as the average growing season temperature keeps getting warmer. For corn alone, it could mean a decrease of 3% in yield or more than 300 million bushels. That's enough corn to feed 40 million people!

And it's not just crops. Livestock suffer in the heat. Heat related stress means fewer animal pregnancies, less milk production, and longer times for livestock to reach market weight.

Does anything benefit from the heat? Yes, pests! The ones that live on our livestock, that means more diseases spread by insects. It's already happened in northern Europe. As the region has warmed, the bluetongue virus has moved north, killing more of these animals each year. Widespread disease could hit crops like corn, too, as the heat-loving earworm spreads north to the upper Midwest and heat-tolerant viruses finish off weakened plants.

As climate change effects water, a dry climate means less production and more pests. Water has a complicated relationship with crops. It's all about the right amount at the right time. Too much early on, stunts growth. Too little later on, does the same. Irrigation systems keep the balance, but their sources may dry up as droughts increase. Droughts can be brought on by more erratic rainfall, part of a pattern of increasingly extreme weather events. And when extreme weather brings violent downpours, there's another issue – soil erosion and runoff increase.

All these pieces of the climate puzzle effect crops and livestock in key moments in their development, turning even a productive season into a disaster. We're already seeing a rise in extreme weather that has been causing flooding, droughts, fires, shortened growing seasons, and more. All of these weather events cost entire lives, homes, and livelihoods in mere moments, and have long-term effects for everyone.

We have failed as stewards of God’s creation. But, as we know, God is a God of second chances. Joel imagined a world in which rain fell as it should, harvests were plentiful, and animal bellies were full. I’m sure it is something we are all dreaming for as well. Joel’s call to his community to reorient themselves to God, to return to the ritual of prayer and thanksgiving, this is a call to us, as well. That is what we are doing today. We are doing rituals of thanksgiving and prayer, blessing seeds for a fruitful harvest, and praying for our farmers for a successful year. As Steve Bell sings,

“For those who go out weeping

Carrying heavy bags of seed

There’s a joy that harvest brings

They will come back singing songs of joy

And bearing golden sheaves

There’s a joy that harvest brings

And it is said among the nations

That the Lord has done great things!”




Resources:
"I Will Not Be Shaken" by Jamie Howison & Steve Bell
New Oxford Annotated Bible
workingpreacher.com
A Brief Introduction to the Old Testament
youtube.com

Tuesday, April 25, 2023

A Review of the Book "Next in Line" by Jeffrey Archer


Title: Next in Line
Author: Jeffrey Archer
Publisher: HarperCollins Publishers Inc
Year: 2022
400 pages

The tagline to "Next in Line", as well as the summary on the back of the book, led me to believe this was going to be an easy and exciting read. Something to give me a break from the heavy theological and religious texts that have been on my reading list so far this year.

I was sorely disappointed.

It is possible that I simply don't like this style of writing - your run-of-the-mill mystery novel. Or it could be that it is the fifth book with these characters and I haven't read any of the others. But this book neither lived up to my expectations nor had anything to do with its tagline. Or it barely did anyway.

I was expecting a more thriller-type action-packed novel where the main goal was to protect the Princess of Wales. What I got a boring story about rich people stealing art from each other. With a small side story about Princess Diana being held captive for five minutes.

It took me forever to get through this book, is going straight to the free library down the street, and it has deterred me from reading any more of Archer's works.

Nothing wrong with the writing overall, so if you're an Archer fan then you'd probably like it. But it just wasn't for me.

Friday, April 21, 2023

Faith, Doubt, and a Loaf of Bread: A Sermon for the Third Sunday of Easter


The people have just witnessed the passion and crucifixion of Jesus. Now what? Some hang about waiting to see what comes next, because they have heard the stories that Jesus was to be the saviour of the people. They weren’t expecting him to die without accomplishing that feat.

The majority of the people who had been present that fateful morning were not from Jerusalem and are now making their way home.

That’s what these two people in Luke’s account are doing; they are headed home to a village called Emmaus, and they are talking about everything that had happened.

While they were walking, a man suddenly appeared and asked what they were talking about. The men couldn’t believe that there was anyone around that wasn’t aware of everything that had happened in the last few days.

When you read this passage, it easy to say “how did these two not know that it was Jesus who was walking with them?”

But Luke doesn’t say they didn’t recognize him. He says “their eyes were kept from recognizing him”. It’s not like they wouldn’t remember what Jesus looked like. They had just watched him die on a cross only 3 days prior!

“Their eyes were kept from recognizing him” – Jesus has veiled his identity from the two in front of him. He appears to them but he doesn’t allow them to recognize that it is really him.

            It’s as if Jesus wants to hear what they have to say about him and about what happened.

            Cleopas, the only of the two to be named, told the story of the last three days, but in doing, reduces Jesus from the Messiah to a prophet – “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people.”

            Cleopas has lost his faith, his hope. To Cleopas, Jesus was to have been to saviour and redeemer of Israel but three days after his death, nothing has changed in the world.

            So he decided to leave Jerusalem and go home, believing the Jesus had only been a prophet, not the promised Messiah.

            Surprisingly, this is even after he admitted the fact that he knew about the empty tomb, that he had heard the story from the women who had visited Jesus’ tomb and found it empty.

            Until this point, Jesus had been listening patiently, knowing better than anyone what had happened at cavalry, but once Cleopas admitted the fact that he still didn’t believe that Jesus was alive even after receiving the report of the empty tomb and the message from the angels, Jesus rebuked the men.

            He rebuked them for their lack of faith, for not believing the prophets who had come before Jesus. These men would have known the scriptures. They would have heard the stories of Moses and Isaiah and all the prophets who foretold of a Messiah who would have to “suffer before entering into his glory.”

            And yet, even after hearing stories of Jesus’ life and ministry, after witnessing his death, and after receiving the message from the tomb, Cleopas has chosen to not believe the prophets from whom he would have grown up learning.

            He is lacking faith.

            Jesus called them foolish men and could have stormed off in disgust. But he doesn’t.

            He meets them where they are, in their pain and their doubt, in their brokenness and their lack of faith. And then evangelizes to them through the scriptures as they walked the road to Emmaus.

            When Jesus finally reveals himself to Cleopas and his companion, it is through his words at the table that were identical to the words used at the last supper in the upper room. Jesus reveals himself and then disappears, leaving the two to realize the burning fire of faith renewed in their hearts.

            Once that faith was restored, their eyes were opened once again.

            The fulfillment of the prophets did not end with the resurrection of Jesus. It is happening every day as our faith burns within us.

            As he did with Cleopas and his companion, Jesus walks with us through our pain and sadness, doubts and fear, and even, or especially, our loss of faith.

            It’s easy to lose our faith and to be blind to what’s before us, especially in times of fear and sadness we experienced throughout the pandemic, mass shootings, poverty, war…

            Jesus walks with us down our own road to Emmaus and it is our faith in Jesus that will open our eyes to the beauty and glory of his resurrection.

            It’s okay to doubt. Doubt is not the opposite of faith, in fact it is a requirement of faith. Honestly, in light of all the death and trauma and disappointment and tragedy that colors every human life, it’s not really surprising that we would have at least some difficulty believing the promise that God not only raised one person, Jesus, from the dead, but also promises new life and second chances and forgiveness and grace to all.

            And if there is one moment where we can cast aside our doubt, even for a little while, and renew our faith in Jesus, it is during the Eucharist. The breaking of the bread is a mysterious gift for us – the gift of the Risen One’s presence – the sharing in the divine life and love of God, Son, and Holy Spirit.

Jesus had been made known to Cleopas and friend in the breaking of bread. This is where they saw the risen Jesus, and this is where he will come to us, too. It is at the table where our faith will be strengthened, and we will be equipped for ministry through the sharing of a meal.

Remember those words that I sometimes say before we share in communion?

This is the table of Christ. It is made ready for those who love him, and for those who want to love him more. Come, whether you have much faith or little, have tried to follow, or are afraid that you have failed. Come. Because it is Christ's will that those who want to meet him, might meet him here.

            Come to Christ’s table. Come as you are. Come hungry, come helpless, come hopeful. Come with your doubt. Come with your faith. Come with your questions.

Come! Rejoice! And see the risen Christ!

Amen.

Tuesday, April 18, 2023

A Review of the Book "Reading the Bible Again for the First Time" by Marcus J Borg


Title: Reading the Bible Again for the First Time
Author: Marcus J Borg
Publisher: HarperCollins Publishers Inc
Year: 2002
302 pages

Even if you have read the bible repeatedly over the years, whether in full or in bits and pieces, we will never have all the information in order to understand the words completely. Which means that we are relying on many people's expertise - theologians, biblical scholars, literary experts, etc. Each perspective will be just that little bit different based on where that person's education, background, and biases stems from.

There is especially a lot of debate about whether or not the bible is the literal word of God or the inspired word of God. While the debate will probably never end, it is my opinion that the best way to build your depth of understanding of the bible is to take in many perspectives.

Marcus Borg has written many books about reading the bible from new angles, concentrating on blending tradition and reality. This book follows along that same path with a tagline that caught my attention right away - "taking the bible seriously but not literally."

As the book progresses, Borg goes through each of the parts of the bible, from the Creation stories to Revelation, discussing parts that could possibly have been historical events and pointing out the stories that are more likely to be leaning towards the metaphorical. Borg provides readers with some new ideas on how to interpret the stories found within the pages the Bible.

His writing is easy to read so that you don't have to have a Master of Divinity in order to follow along. This book is meant for those who want to delve deeper into their bible, looking for a contemporary way of being a believer while maintain the "richness of the bible."

It was quite an enjoyable read and I highly recommend it for anyone looking to do some biblical exploration.

Friday, April 14, 2023

Peace Be With You: A Sermon for the Second Sunday of Easter

The passing of the peace is an often-misunderstood element of the service. Just before prayers are about to be made for Eucharist, when the once-for-all sacrifice of Christ is remembered and its benefits received, everything grinds to a halt. We stand up and start shaking hands. People hug. They get out of their pews and cut across the room to greet one another, forming a scrum in the middle of the sanctuary. It’s absolute chaos. Or at least it was, before the pandemic. But I’ll come back to that in a bit.

 

In Matthew chapter 11, Jesus warned us: “whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses”. Since the liturgy always attempts to express what we believe, we must take a moment to acknowledge that reconciliation with God and reconciliation with people go hand in hand. We cannot claim to have one without the other. We cannot rightly receive God’s forgiveness if we are not reconciled to our siblings in Christ. Passing the Peace is our enactment of the reconciling love and forgiveness of God through Christ. We are literally touching one another, holding and shaking hands, in humility and in forgiveness, and in repentance. God’s peace is being shared freely among his people.

 

Sharing God’s peace is not simply offering a friendly hello to those sitting around you. It’s not a time for catching up on news with your neighbor or for reminding someone about an upcoming meeting. And goodness, sharing God’s peace does not require each worshiper to offer a sign of God’s peace to every other worshiper present.

 

Passing the peace is a tradition rooted in Scripture that embodies our identity as peacemakers and trains our hearts, hands, and tongues in the ways of peace. “Peace be with you” is a greeting Jesus himself used with his disciples. Of all the ways Jesus could have greeted the apostles on Easter Sunday, he chose four simple words: “Peace be with you.” Yet for all its informality, this greeting captures the heart of the Easter message.

 

The apostles were not in the most peaceful state when Easter Sunday dawned. Not only had they seen Jesus’ arrest and crucifixion, but they also experienced their own weakness and lack of faith. Rather than hold on to his promise that he would rise again, they gave in to fear and doubt. Scattering at Jesus’ arrest, they hung back during his trial and crucifixion. Then they went into hiding, worried that the authorities would come after them. By all accounts, they had failed Jesus.

 

Then, suddenly, Jesus appears and says simply, “Peace be with you”, likely recalling the words of comfort that he had spoken at the last supper, “Peace I leave with you, my peace I give to you.” Jesus’ “peace be with you” may be another way of saying what the angel had said to Mary at the tomb, “do not be afraid.” When Jesus appeared, he didn’t bring up the painful, embarrassing events of the past few days. He didn’t even mention them! Instead, he just wished them peace. Jesus does not want a relationship marked by vengeance, retribution, or anger. All he wants is for his disciples, for us, to be at peace with him. When Jesus speaks of peace, He speaks of eternal salvation, of God’s love, and assurance.

 

But there’s more! When we hear the words “Peace be with you”, it also refers to peace with ourselves and peace with each other. We are so much more than the sum of our mistakes and failings. We are more than the sum of our successes and breakthroughs. We are beloved of God, chosen and destined for heaven. Jesus isn’t interested in reviewing all of our past sins. He isn’t interested in questioning all of our current motivations. All he wants to do is point us to the love that we already have for him, and we’ll find our way to peace in our hearts. And the more peaceful we are, the easier it will be to follow Jesus and fulfill his calling for us.

 

And this gift of peace is meant to spill over onto others. Loving each other and forgiving each other is perhaps the most challenging aspect of our life as Christians. We know how difficult it is to love without conditions and stipulations. We know how difficult it is to forgive someone who has hurt us. Our natural response is to lash out in anger, sink into guilt, or shrink back in resentment.

 

The ritual of sharing the peace calls us to go deeper than simple handshakes with everyone in the room. As stated in The Sunday Assembly:

“The exchange of peace is a ministry, an announcement of grace we make to each other, a summary of the gift given to us in the liturgy of the Word. This ministry we do to each other is far greater than a sociable handshake or a ritual of friendship or a moment of informality. Because of the presence of Jesus Christ, we give to each other what we are saying: Christ’s own peace. Then, having been gathered by the Spirit around the Risen One present in the word, we turn to celebrate his meal.”

 

Sharing the peace is meant to be a point of transition between the sharing of the Word and the sharing of the Meal. As we are called to prepare for the meal, we are to reconcile with one another, to pray for those we have hurt and for those who have hurt us, to confess our sins, and to receive God’s forgiveness. This is not human peace alone, but the peace which is possible only through Christ. Then, after the exchange of peace, we receive the gift of Christ’s peace in our sharing Holy Communion with clean hands and a ready heart.

 

While we may have lost our understanding of it, this deeply scriptural and spiritual ritual was truly missed throughout the pandemic. As pastors, we still said the words, “the Peace of Christ be with you always.” But there were no responses back, aside from a small few who may have unmuted their microphones. There were no handshakes or hugs. No chaotic preparation for the meal.

 

Even now, we call it a “distanced sign of peace” and you can feel the awkwardness as people look around, yelling “peace”, and giving the universal sign of peace. While it is unlikely we will ever go back to the chaos it once was, perhaps the significance of sharing the peace can be brought back our minds and our hearts. This ancient ritual of peace-offering needs to be a reminder of our deepest human connections, and our need for each other, our interconnectedness. Sharing the peace needs to be a reminder that we do not walk through life alone. This brief moment in time needs to be about opening yourself up to others and to God.

 

So, what if could find a way to share the peace visibly as well as audibly? In a way that we can share it with those who are online as well as in-person? In a way that has more spiritual meaning behind it that simply flashing the peace sign to each other?

 

I started searching online what others have been doing throughout the pandemic and I found a beautiful gesture on pluralguild.com that was created by a dancer Jessica Young. You simply turn to the person next to you, put both hands together on your heart than extend your open hands to them. And while you do this, you look them in the eye. Eye contact matters. You may want to say words like “Peace be with you” as you do it. Or you may just want to do it silently. As the person echoes that gesture back to you, you then bring your hands back to your heart again and sightly bow your head, essentially receiving the gift with gratitude.

 

This gesture says so much to me about what I believe is the intention behind passing the peace. By placing my hands on my heart, and then removing them, I am exposing my vulnerable heart to you. I am saying, “By the grace of God, I am not going to hold myself back from you in fear.” When I extend my open hands to you, I am saying, “Not only am I not trying to hide and defend myself, I only have peace to give.” And the eye contact means it’s personal, it’s not flippant, it’s significant, this matters to me, it’s a kind of promise.

 

The next time we share the peace with each other, really think about what Jesus might have meant when he said “peace be with you” to his disciples, and what you mean when you say it to the person in front of you. Jesus was sent not to condemn us for our past but to give us eternal salvation. Jesus says “peace be with you” to his disciples so that they knew all he wanted was for them to have peace with him, and with God, and to have God’s eternal assurance. Let this gift of the peace of Christ reign also in your hearts.

“Peace be with you.”


Resources:
The Sunday Assembly
Feasting on the Word
Word Among Us
pluralguild.com

Thursday, April 6, 2023

Do Not Be Afraid: A Sermon for Resurrection Sunday


In the morning after the Sabbath, Mary Magdalene and the other Mary (likely not Jesus’ mother), went to the tomb. In other gospels, there is talk about the women bringing burial spices to prepare the body. But I think Matthew knows better here. He knows that Jesus’ body had already been anointed, meaning he didn’t need further anointing for his burial. So in Matthew’s gospel, it simply says that the women were going to see the tomb. To me, it’s like any other time someone would go visit the grave of someone they love who had died.

 

But I digress. The women, the two Mary’s, went to see the tomb. When they got to the tomb there was a great earthquake, and an angel came and rolled back the stone that covered the entrance to the tomb.

 

The guards were afraid, and it seems that the women were too because the first thing that the angel said was, “do not be afraid.” The angel then told them that Jesus was not there, but rather that he was alive. The women are told to go and tell all that they have learned. As they go on their way, they encountered Jesus and he also says to them, “do not be afraid.”

 

“Do not be afraid.” Easy for Jesus to say! Can you imagine what these women were going through?! They came to the tomb because they loved Jesus, and they came filled with grief and sadness, filled with a sense of loss both for their friend that was gone and also for all that he represented to them. Despair would have been something else that they were feeling. If you have ever grieved the loss of someone you loved, then you know that grief, sadness, and despair would have been the least that these women were feeling.

 

And now to learn that Jesus is not in the tomb?! So now they feel fear! Fear for what has happened to his body. Fear of the strange being that is there in front of them. Fear to really believe, to let hope back into their hearts, that maybe Jesus really was alive.

 

So often, throughout the bible, we come across these words of assurance, “Do not be afraid.” Typically, these words are said by an angel, sort of like their calling card. It is how you know you are being visited by an angel.

 

Luke’s account of Jesus’ birth and Matthew’s account of Jesus’ resurrection contain these words of reassurance which seem to wrap the entire gospel narrative in those words, “Do not be afraid.” These are among the first words uttered by Gabriel to Mary when he tells her she will bear a son named Jesus. Then, an angel uses these same words to reassure Mary Magdalene and the other Mary when they find the tomb of Jesus empty and the earth shaking.

 

Fear is a powerful emotion and can affect people in different ways. For some, fear is empowering because it gives the person the adrenaline they need to move forward, to try something new, to go on an adventure, etc.

 

For others, fear can be paralyzing, debilitating, and can make you run away. Ever hear of fight, flight, or freeze? The fight response is your body's way of facing any perceived threat aggressively. Flight means your body urges you to run from danger. Freeze is your body's inability to move or act against a threat. A new one I learned is fawn, which is your body's stress response to try to please someone to avoid conflict.

 

For me, fear plays terrible tricks on my mind. It locks me into place, makes me freeze up, and often takes away opportunities. If I am full of fear, I am more likely to run away than to go and tell.

 

As a child, when you are gripped with fear, there is often someone who can help – parent, grandparent, sibling – someone to say the words, “do not be afraid.” And as a child, it is easy to believe those words of reassurance, to take great comfort from them.

 

Fear is bigger for adults, more complex, and those words of reassurance are harder to come by. As adults, we live with enormous responsibilities and complex realities. If we hear the words, “do not be afraid,” we are often suspicious of the sincerity behind those words. Think about a time someone told you, “Do not be afraid. There is nothing to worry about.” When someone says to us, “do not be afraid,” the words often feel like empty platitudes. Something like, “there, there.”

 

And yet, here are these angels, to Mary at the beginning of Jesus’ story and to Mary Magdalene at the tomb, coming to say just that – “do not be afraid.” These are not words of assurance that nothing will go wrong but, rather, assurance that whatever may happen to us, God has the power to strengthen us and uphold us; that no matter our fears, God will never leave us to face them alone; that nothing is stronger than God’s love and God will always get the last word.

 

The angel tells the people, “Do not be afraid.” This command concerning fear is on-going. We should never be afraid anymore! Jesus has won! Do not allow fear to keep you from sharing what you have seen here. Do not let fear keep you from hoping, and what it means that the tomb is empty, and what you know now to be true, even if you are having hard time understanding it.

 

The women are invited by the angel to come and see that Jesus is not here in the tomb, and then they are told go and tell. Because “come and see” must always be followed by “go and tell.” It's a part of the good news! We are to go and tell the ways that God has shocked us into bewilderment, caused us to hope in our hearts that there can be new life. We are called to tell where we see God's love and grace at play in our world and how God's peace has attended us in times of sadness and grief.

 

The Gospel that began with a man afraid to marry his disgraced betrothed and a fearful king who tries to kill potential rivals ends with overwhelming joy. Jesus’ command to the women becomes a command to all of us: Stop being afraid! God has defeated death. Rejoice, and share the good news!



Resources:
"The Women's Bible Commentary" edited by Carol Newsom and Sharon Ringe
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
Pulpit Fiction
Ministry Matters