Friday, June 30, 2023

A Cup of Water: A Sermon for the 5th Week After Pentecost


Photo Credit: Manki Kim on unsplash.com

Grace, peace, and mercy are yours from the Triune God. Amen.

 

Like all the small acts of devotion, tenderness, and forgiveness that go largely unnoticed but strengthen the relationships that are most important to us, the life of faith is also made up of many small gestures – gestures like making a phone call to ask how a friend or stranger is doing, dropping off groceries for someone who is ill, reaching out to the lonely and most vulnerable among us.

 

When was the last time you did something for someone else? A small favor? A kindness?

 

Do you think it made a difference to that person?

 

When was the last time someone did something like that for you?

 

Did it make a difference for you?

 

According to Jesus, there is no small gesture. A cup of cold water is the smallest of gifts – a gift that almost anyone can give. But a cup of cold water is precious to a person who is really thirsty and, in some instances, the gift of life itself. In the game of life, while we might prefer to be the hero, it seems that Jesus’ heart leans towards the person on the sideline handing out the water.

 

What a little thing, don’t you think, to give a cup of cold water? We often imagine discipleship as requiring huge sacrifice or entailing great feats, and sometimes that is exactly what discipleship comes to. But at other times, Jesus seems to say, it’s nothing more than giving a cup of cold water to one in need. Or offering a hug to someone who is grieving. Or a listening ear to someone in need of a friend. Or offering a ride to someone without a car. Or volunteering at the local foodbank.

 

It reminds me of the starfish story.

 

Once upon a time, there was a wise man who used to go to the ocean to do his writing. He had a habit of walking on the beach before he began his work. One day, as he was walking along the shore, he looked down the beach and saw a human figure moving like a dancer. He smiled to himself at the thought of someone who would dance to the day, and so he walked faster to catch up.

 

As he got closer, he noticed that the figure was that of a young man, and that what he was doing was not dancing at all. The young man was reaching down to the shore, picking up small objects, and throwing them into the ocean. He came closer still and called out “Good morning! May I ask what it is that you are doing?” The young man paused, looked up, and replied “Throwing starfish into the ocean.” “I must ask, then, why are you throwing starfish into the ocean?” asked the somewhat startled wise man. To this, the young man replied, “The sun is up and the tide is going out. If I don’t throw them in, they’ll die.”

 

Upon hearing this, the wise man commented, “But, young man, do you not realize that there are miles and miles of beach and there are starfish all along every mile? You can’t possibly make a difference!” At this, the young man bent down, picked up yet another starfish, and threw it into the ocean. As it met the water, he said, “It made a difference for that one.”

 

The smallest of good deeds: a little thing done in love. The cup of cold water is the symbol of that. It doesn’t take much to be hospitable, welcoming, and accepting of other people. A cup of cold water replicated in a host of other simple, small deeds. And Jesus tells us that every single one of those small deeds is important, even eternally significant.

 

It doesn’t take much; every one of us can make that difference. We can find God in those smallest of good deeds. Jesus does not specify the nature of the reward for those who help “the little ones, but in the kingdom of God, the smallest service brings with it eternal reward for the giver.

 

We are all called to be Christ to each other. Jesus sends us to share the Good News, alleviate human suffering, to meet real needs, to work miracles of love and healing through acts of kindness…through cups of water. We must look around us to see who is in need and then do something about it. We are to be the ones offering the cups of water. But let’s ensure that it is clean, drinkable water, and that we don’t expect payment.

 

We are called to remember that we, too, are to go as people willing to receive those same acts of kindness. When we welcome one another, we discover the reward that comes from the deep hospitality found in God’s welcome of us.

 

Hospitality is central to the gospel. It's not just a matter of recognizing someone as Messiah, prophet, or righteous person, but what we're willing to do for them. Are we accepting them, welcoming them, receiving them?

 

Jesus calls us to take the love for our family, that love for our closest community, and to extend it, extend further and further still. Welcome in the stranger. Welcome in the one whose life we hardly understand. Not to change them, but simply because they too are one of God’s children.

 

While hospitality is central to the gospel, it is not without risk and should not be offered in hope of gaining something in return. Hospitality and compassion are outward expressions of God’s love. But that love is not always met with love. As we learned last week, Jesus is clear with his disciples that being his followers will be difficult at times and that they will suffer persecution, sometimes crucifixion.

 

We are called to compassionate welcome through hospitality in a world that is shaped by varying oppressions and inequalities. We are called to love in the midst of hate, even in those times where it appears that hatred has won.

 

But superficial hospitality will not be enough. Our doors may say “all are welcome” but who are we leaving out? What about those who don’t come to our doors? What would happen if we stopped expecting people to come on their own initiative through our church doors, and instead took seriously our calling to bring the gospel to them? What would happen if we truly believed that we bear the presence of Christ to every person we encounter, in every home, workplace, or neighborhood we enter? What would happen if we saw every conversation as an opportunity to speak words of grace, every interaction as an opportunity to embody Christ’s love for the neighbor? Not to convert, but to be the window to God’s eternal and ever-lasting love.

 

We are not the gatekeepers of the community of God. We must practice not only hospitality but also repentance. Through true hospitality combined with sincere repentance, we become the embodiment of Christian compassionate welcome that leads to hospitality in God’s spirit and mercy. Our work is to welcome, to offer an embrace when embrace is invited, and to give a cup of cool water when it’s needed.

 

There is no small gesture and through those cups of cool water, hugs, helping hands, and listening ears you are caring for the world God loves so much. Your reward, Jesus says, will be full indeed.

 

God of grace, you fill our cup with your love and grace. Lead us to share our cup with a thirsty world. Give us the courage to step out and share it with all your children.

 

Amen.



Resources:
workingpreacher.org
episcopalchurch.org
pulpitfiction.com
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
"Queer Virtue" by Reverend Elizabeth M Edman
“The Star Thrower” by Loren Eiseley

Friday, June 23, 2023

Cost of Discipleship: A Sermon for the 4th Sunday After Pentecost

Photo by Corey Collins on unsplash.com

Grace, peace, and mercy are yours from the Triune God. Amen.

 

The Gospel reading today could be summed up in a single sentence so eloquently said by Dietrich Bonheoffer, “When the Lord bids you to come, he bids you to come and die.”

 

Or, to put it another way, “Dear disciples, the shit is about to hit the fan. You have been warned. Love JC”

 

I have to admit that over the last few months, I have struggled with my faith. More precisely, I have struggled with being openly faithful. I won’t get into it all but let’s just say there have been some events that have taken place that have shaken my understanding of what it means to be a priest, a member of the Anglican church, a follower of Jesus.

 

Being a disciple of Jesus isn’t easy. Being a vocal disciple is even harder. Following Jesus should be something that unites us, but ever more discouragingly, that isn’t the case. The truth is that the gospel of Jesus can prove divisive, turning even family members against each other. Faith sometimes breaks families up, dividing rather than uniting the home.

 

Jesus understood this. He knew his message might divide homes and families, and that includes church families, although Jesus wouldn’t have used those words. But he also didn’t want his story to be kept a secret. Jesus wants his followers to be vocal about their faith in him.

 

Throughout chapter 10 of Matthew, we have been hearing and reading (because the lectionary skips over a big chunk) about Jesus gathering his disciples, building them up with speeches and pep talks, getting ready to send them out into the world to spread the word of Jesus’ story.

 

In today’s passages, we hear Jesus warn the disciples that they are being sent into a perilous world, that they will face opposition and even violence. There will be divisions in their families. There will be “those who kill the body.” But the disciples must be prepared to take up the cross. He expects them, despite opposition, to get the job done.

 

You can imagine Jesus on the cusp of sending his twelve naïve disciples when he pauses to equip them with a final spiritual gift: the ability to persevere in the face of resistance. He doesn’t sugar-coat the dangers of the mission; he gives it to them straight: “Some folks will welcome the Good News, others won’t. They’ll resist the message and the change that comes with it. And you’ll be the target of their resistance.”

 

Jesus’ coming among us will not be viewed as an occasion for celebration by everyone. It is not a time for party hats and gift bags. Not everyone will be glad to see Jesus or to have his presence as the center point in their lives. His coming initially stokes division. Peace? Not yet! Quite the contrary, it will be a time of heightened tensions and disagreements when people will have to declare whether they are for or against Jesus. These deep divisions and fissures will be felt most intently in one’s own household. His very presence will be opposed by some, and cause others to stumble, and this sometimes in the same family.

 

Being a disciple of Jesus is never easy. A disciple of Jesus is one who first listens closely to the teachings of Jesus and then decides on the appropriate response. Jesus’ word is a reminder that along the way those who embrace the master will face resistance and opposition.

 

We, who stand this side of Easter, know that the path that Jesus took provoked not peace, but division. He may not have taken up the sword, but the sword was put to him. He could have walked away. But he didn’t. One of the powerful messages of the film The Last Temptation of Christ is that Jesus could have walked away. The closing scenes of the film focus on Jesus’ vision of what life would be like, if he climbed down from the cross, got married, and had a family. That was the last temptation. It was the temptation, however, that Jesus chose to turn aside. He stayed on the cross. He demonstrated that the pathway of discipleship would be costly.

 

He also reminds us that despite this, his story needs to be shared. That we shouldn’t keep it tucked inside our selves like our own little secret gift. Jesus wants us to be visible and vocal. Jesus sent his disciples then on a mission to spread the gospel, and he sends us now today to do the same.

 

Matthew concludes his Gospel with Jesus’ Great Commission, “Go therefore and make disciples of all nations” Following Christ demands discipleship and there is a cost to discipleship. Discipleship changes one’s attachments at the most basic and profound level, even within our families, and especially within ourselves. We all need “someone to love, something to do, and something to look forward to.” Faith in Christ gives us all three. Jesus calls every disciple to follow him, to “take up the cross” and find life paradoxically by losing it in service to the Lord.

 

How has faith changed you?

 

I have done, and continue to do, a whole lot of discerning over the last few months. What does it mean to be a disciple of Christ? What does it mean to be a visible and vocal disciple of Christ?

 

There are so many forces in the world going against good, healing, hope, and justice. When preaching the Gospel of Christ, there will be pushback. The gospel message challenges the status quo, it challenges people’s comfort, and it challenges established power. Jesus is leading the way to counter this. Jesus’ followers were counter-cultural. By listening to his stories and following his lead, those original followers tried to fight back against injustice, inequality, poverty, Roman law, and on and on.

 

It feels like we, as Christians, need to return to that counter-cultural movement. We, as followers of Jesus Christ, need to fight back against injustice, inequality, poverty, and on and on.

 

No more can the cross mean a passive acceptance of the injustice and misery of this creation. Instead, the cross needs to be a sign of the realm of God that is to come, a strength that can be known by those who are obedient to the call of Jesus Christ in their lives. Those who live by the light of faith challenge the evil powers of this world with the certainty of believers, knowing that the way of God will prevail against every hurt and every challenge.

 

Jesus is leading the way. It’s our job to take up the cross and follow. Amen.




Resources:
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
pulpitfiction.com
workingpreacher.org
patheos.com
bobcornwall.com
episcopalchurch.org

Tuesday, June 13, 2023

A Review of the Book "Once Upon a Dream" by Liz Braswell


Title: Once Upon a Dream
Author: Liz Braswell
Publisher: Disney Press
Year: 2017
440 pages

This is the second book from Braswell's series that I have read. I will admit that I enjoyed this one much more than I did "A Whole New World" as the story caught my attention way earlier in the book and there were a couple of unexpected twists and turns.

"Once Upon a Dream" is based on the story of Sleeping Beauty but in this version, they had to fight much harder for their happy ending. At first, I thought it was leaning towards the story that was portrayed in the movie Maleficent, but it went even further than that.

What was quite intriguing about this story was the amount of times that Braswell concentrated on the strength of the female lead. Princess Aurora wasn't your typical needs-to-be-saved-by-a-prince princess, The main character in this book was strong-willed and knew how to take care of herself. It was a very different portrayal than you would see in the Disney cartoon.

After having read a few heavier books, "Once Upon a Dream" was the light-hearted story that I was looking for, and needed. And it was just unpredictable enough to keep you wondering. I give this book my full recommendation.

Friday, June 2, 2023

Moving Beyond the Binary: A Sermon for Holy Trinity Sunday


Today, in Winnipeg, it’s Pride Sunday. Pride started as a protest movement, born in the Stonewall riots of 1969. This season has, historically, been a time of advocacy and protest for basic human rights to be shared with sexual and gender minorities. And I would love to say that things have gotten better but considering the anti-LGBT+ laws being created in the US and around the world (especially anti-trans laws), the rising number of teen suicides, and the high rate of murders against the LGBT+ community, this unfortunately is a topic that needs to remain in the forefront.

So isn’t it appropriate that as people rally at the Winnipeg Legislative building and march down Broadway and Portage Avenue, the reading for today is the first chapter of Genesis, one of the stories of creation, a story frequently used against queer people to say that we shouldn’t exist, both from a sexuality perspective and also from a gender perspective, and a story filled with binaries.

A lot can be said in celebration of the binary. It’s an ancient system of organization, dividing reality into complementary or contradictory halves. Binary thinking is said to be a trait of Enlightenment thinking as modernity desired to classify and categorize, and with that to control. Binaries give easy handles. Pairs. Opposites. They’re definitive, comprehensive, and universal. They come in handy when trying to explain and teach. Think true/false tests and yes/no answers. Male-female. Right-wrong. Conservative-liberal. First world-third world. Capitalist-socialist. Civilized-uncivilized. White-black. Rational-irrational. Human-beast. Spiritual-material. Friend-enemy. Clean-unclean. Either-or. Good-bad.

Arranging reality in black-and-white terms can make it as interconnected as swirls of yin and yang or as conflicted as two armies squared off on a battlefield. Dualismswhether black and white, male and female, or good and evilare appealing, but often fail to tell the whole story. The reading from Genesis and all the binaries found within is a perfect example of this.

            “God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.” (1:5) Light and dark, day and night. These are two distinct and opposite binaries. But is there only light and dark, day and night? What about gray, dusk, and dawn?

            “And God said, ‘Let there be a dome in the midst of the waters, and let it separate the waters from the waters.’ God called the dome Sky Let the waters under the sky be gathered together into one place, and let the dry land appear.’ God called the dry land Earth, and the waters that were gathered together he called Seas.” (1:6, 8, 9, 10) People used to believe that the sky was heaven and the only way to get there was to die and go to heaven. History has given us airplanes to the sky and shuttles to space creating all the in-between spaces of the atmosphere. As for land and sea, who doesn’t like a good beach? If there was strictly land and sea, there would be no beaches, nor would there be swamps. Are you see where I am going with this?

            “And God said, ‘Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.’ And God said, ‘Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.’” (1:20, 24) Here come the fish, birds, insects, creepy crawlies, and every type of animal and creature you can imagine. According to the binary system, fish will swim and birds will fly. What about the fish the fly and the birds that swim? Insects that both crawl on the ground and fly in the air? Not so clear cut, is it?

            Finally, after light and dark, after sky, sea, and land, after fish and birds, after insects and animals. Finally, God creates human beings. Here is the damning verse, “So God created humankind in his image, in the image of God he created them; male and female he created them.” (1:27) When Christians think about gender, they return to this verse.

If you grew up hearing these stories and living with people who seemed to fit inside these gender boxes, the existence of transgender people might seem to fly in the face of God’s created order. However, when we look just a little closer at each of the passages in the creation story, we find a much more complex and beautiful world. When God finally gets around to creating men and women, it’s after creating all of those other opposites. Humans, then, are also created in an opposite pairmale and female. The text might set up these binaries, but God’s creation exists in spectrums. No one would argue that a penguin is an abomination for not fitting the categories of Genesis 1, or that a beach isn’t pleasing to God because it’s neither land nor sea. In the same way, God gives every human a self that is unique and may not always fit neatly into a box or binary.

            I believe that many people understand Genesis 1 to be a story, a metaphor of how the world came into being, not a scientific paper. I think there has been enough scientific proof that the world was created over the millennia, not a week. But many Christians get stuck on the binaries listed within the text, especially with regards to gender. We don’t have to argue that dark and light mean only dark and light, or male and female mean only male and female. They can also encompass all that falls between what is named. Rather than writing Genesis 1 off as fiction that doesn’t match reality, affirming Christians recognize that the stories set down in this chapter were never meant to catalogue all of creation, but rather to point us towards God’s power and love. Not every microbe and constellation must be named in this chapter in order to have a purpose and a blessing. God’s creatures are all wondrous, strange, delightful, and surprising. All are necessary to the fullness of creation, from amoebas and spiders to buffalo and orangutans.

            The story of creation lists many binaries, but does that mean God didn’t create everything in between? It’s as if God got bored creating binaries after a few days and began to have some fun. Despite the push to honour God’s binary creation, perhaps blurring that binary was always part of the plan. Days and nights enjoy fuzzy transitional moments we call dawn and dusk. Swamps are neither dry land nor lakes, necessitating the curious term wetland. The Genesis writer takes pains to describe the uniqueness of human beings who bear the divine image and they represent perhaps the greatest binary: not maleness and femaleness but rather the division between a species bearing God’s likeness and all the rest. As Justin Welby, the Archbishop of Canterbury, once said, “Each of us is made in the image of God. That’s why we have the chance to encounter Christ in every person we meet – especially those on the margins.

            Binary pairs are useful for simplifying large amounts of information we are required to process. But binaries are limiting and inadequate. If binaries are part of a grand project to categorize and explain, and probably also control and restrict, it is amazing how small and limited to our time and circumstances many of our most cherished binaries actually are, especially when it comes to gender.

So, on this Pride Sunday, I want you to recognize our responsibility to challenge traditional understandings of gender because of the danger they pose to some of God’s children. I want us to acknowledge our responsibility to rework our theology to remove the binary as a show of support and advocacy for transgender people. And I want you to know that your role in this is to accept all people as members of the family of God, and thus your siblings in Christ. You never know whose life you may save.

Amen.

            

Resources:
Beyond a Binary God by Tara K. Soughers
queertheology.com
hrc.org
blog.reformedjournal.com
uscatholic.org