Wednesday, March 17, 2021

Take Your Doubts to the Cross

Fourth Sunday in Lent

**Please note this service is based on the format of the Evangelical Lutheran Church of Canada. Unless otherwise indicated, all prayers come from Evangelical Lutheran Worship (ELW). Hymns and other prayers have been sourced to give appropriate credit.

**NRSV translation used for the readings, unless otherwise stated.

**This is for personal use at home as the church is unable to gather in our houses of worship but together we can worship in our own homes.

Introduction to the Day

God promises Jeremiah that a “new covenant” will be made in the future: a covenant that will allow all the people to know God by heart. The church sees this promise fulfilled in Christ, who draws all people to himself when he is lifted up on the cross. Our baptismal covenant draws us to God’s heart through Christ and draws God’s love and truth into our hearts. We join together in worship, sharing in word, song, and meal, and leave strengthened to share God’s love with all the world.

Confession and Forgiveness

Blessed be the holy Trinity, one God,

the keeper of the covenant,

the source of steadfast love,

our rock and our redeemer.

Amen.

God hears us when we cry, and draws us close in Jesus Christ. Let us return to the one who is full of compassion.

Fountain of living water,

pour out your mercy over us.

Our sin is heavy, and we long to be free.

Rebuild what we have ruined

and mend what we have torn.

Wash us in your cleansing flood.

Make us alive in the Spirit

to follow in the way of Jesus,

as healers and restorers of the world you so love.

Amen.

Beloved, God’s word never fails. The promise rests on grace: by the saving love of Jesus Christ, the wisdom and power of God, your sins are forgiven, and God remembers them no more. Journey in the way of Jesus.

Amen.

Gathering Song – Word of God, Come Down on Earth (ELW #510)

            Listen Here

Greeting

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

And also with you.

Canticle of Praise

            Listen Here

Prayer of the Day

The Lord be with you.

And also with you.

Let us pray.

O God, with steadfast love you draw us to yourself, and in mercy you receive our prayers. Strengthen us to bring forth the fruits of the Spirit, that through life and death we may live in your Son, Jesus Christ, our Saviour and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Readings

A reading from the Book of Jeremiah 31:31-34

The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt – a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

The word of the Lord.

Thanks be to God.

Psalm 51:1-12

            Listen Here

Have mercy on me, O God,

    according to your steadfast love;

according to your abundant mercy

    blot out my transgressions.

Wash me thoroughly from my iniquity,

    and cleanse me from my sin.

For I know my transgressions,

    and my sin is ever before me.

Against you, you alone, have I sinned,

    and done what is evil in your sight,

so that you are justified in your sentence

    and blameless when you pass judgment.

Indeed, I was born guilty,

    a sinner when my mother conceived me.

You desire truth in the inward being;

    therefore teach me wisdom in my secret heart.

Purge me with hyssop, and I shall be clean;

    wash me, and I shall be whiter than snow.

Let me hear joy and gladness;

    let the bones that you have crushed rejoice.

Hide your face from my sins,

    and blot out all my iniquities.

Create in me a clean heart, O God,

    and put a new and right spirit within me.

Do not cast me away from your presence,

    and do not take your holy spirit from me.

Restore to me the joy of your salvation,

    and sustain in me a willing spirit.

A reading from the Letter of Paul to the Hebrews 5:5-10

So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

“You are my Son,

    today I have begotten you”;

as he says also in another place,

“You are a priest forever,

    according to the order of Melchizedek.”

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

The word of the Lord.

Thanks be to God.

Children’s Message

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Gospel Acclamation

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The Lord be with you.

And also with you.

The Gospel of our Lord Jesus Christ according to John 12:20-33

Glory to you, O Lord.

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say – ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die. 

The gospel of the Lord.

Praise to you, O Christ.

Sermon

Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. Amen.

The pain and joy of Easter is almost here, but before that we must accompany Jesus in his Passion.

The Fifth Sunday of Lent, which we celebrate today, is often known as “Passion Sunday” and marks the beginning of a special sub-season called Passiontide, which extends up until Holy Saturday.

Traditionally the final two weeks of Lent are used as an immediate preparation for the sorrowful events of the Easter drama.

It is a period of time to focus more and more on the Passion and death of Jesus and to accompany him on his way to Calvary. It is a time to reflect on why God sent Jesus to us, and on what we gain in our lives by following Jesus and knowing God.

In today’s first reading, Jeremiah speaks of God’s changing covenant.

The promise of a new covenant, a new relationship with God, is given to a dispirited people in exile. Jeremiah looked at the people in exile, with all their doubts about a God who loves them, and said to them, “the days are coming”.

Days of restoration of their homeland.

Days of rebuilding their community.

Days of returning to hope, faith, and joy.

Israel will now be constituted as the people of God in a new way. God will give them a new heart so that they will know the Lord. So that they ALL know the Lord, including those who had been exiled.

More than just giving back their lives, Jeremiah’s message was that God had in store a whole new relationship with God, one that no longer relied on acts but instead depended only on God’s unfailing love and unshakeable faithfulness.

Everyone, from whatever class or status, from priest to peasant, from king to commoner, from child to adult will know the Lord. That ALL will know the Lord and that ALL will be forgiven is at the center of this new covenant.

From a Christian perspective, it is believed that this new covenant was sealed in the suffering and the death and resurrection of Jesus Christ. But has this text truly been fulfilled? Does everyone know the love of God, know that they are loved by God no matter their circumstance, no matter their history, their income, their sexual orientation, their culture? I wonder…

The singer in the Psalm is in emotional and spiritual turmoil. They are in despair, feeling as if they are beyond mercy, and yet utters a prayer of desperation to the one from whom mercy is assured, as per the covenant spoken of in Jeremiah.

The speaker of the psalm pleads for mercy from within the fold of God’s never-ending compassion. It is as if the psalmist is saying “look at me! see me! your beloved! not the treachery that I have committed.”

The words of Psalm 51 are the desperate words of one who feels completely cut off from the presence of God. The psalmist is broken by guilt and sin, and is pleading for God for restoration.

As with the people exiled from Israel, and as with many of us, there is a belief that there is a justification for God’s abandonment; that our sin has rendered us unworthy of a communion with God, that we are unworthy of God’s love.

Lent is the season of calling us back to right relationship with God. The words that Psalm 51 offers is the reiteration of God’s steadfast love and abundant mercy. The God who is everlasting love will never abandon us, no matter what we have done, what we have left undone, whom we love, and in spite all of our doubts.

An underlying thought of these readings is doubt.

Doubt of God’s existence, of God’s love and acceptance.

Doubt that we deserve forgiveness and mercy.

Faith is understood in terms of a continually tested belief in God’s goodness and mercy. Doubt, then, is the mirror image of faith.

Doubt is not disbelief in the existence of God, but the suspicion that God’s mercy is not to be found.

We are not alone with our doubt. Even Jesus had his doubts.

In the Gospel reading from John, Jesus recognizes that the hour has come, that his death is nearing, but he’s not sure he’s ready, saying “my soul is troubled”. There’s a sense of uncertainty; Jesus’ human side is showing itself.

At the same time, he knows that there is no alternative. He must stay true to his destiny and he invites his disciples, and us, to consider our own destiny.

In Jesus’ final public discourse, he calls us to know him, to serve and follow him by doing the works he did, to feed and tend his sheep, and to testify on his behalf.

As we bring Lent to a close, we hear an appeal: “Sir, we wish to see Jesus”. It is not only a call to see Jesus in this passage, but a desire for the very real presence of Jesus that needs to be experienced by any and all of our human senses.

A desire to know Jesus in every sense, and in turn to know God.

The request of the Greeks voices the longing inside the mind and heart of any Christian; not to be told about Jesus but the desire to encounter Jesus. As Christians, we want to know this man who gave up his life for us.

He, who was sent by God to seal the new covenant made with humankind.

He, who was mocked, spat at, and crucified.

He, who, in order for us to have eternal forgiveness, had to suffer a horrible end.

To be witness to Jesus’ journey to death is to know God. As we heard last week, “For God so loved the world that he gave his only Son.”

While their request sets the transition to Jesus’ passion in motion, John leaves us hanging in the sense that we have no idea of the Greeks ever did get to see Jesus.

What John is clear about is what kind of Jesus we will see if we really look. Upon hearing the request to be seen, Jesus immediately looks ahead to the cross. The fulfillment of his mission and his destiny all resolves around his cross and his obedient embrace of sacrificial love to the point of death.

It is on the cross that we will see Jesus.

Faith in Jesus isn’t just faith, or comfort, or satisfying spiritual desires. Jesus reveals the heart of our loving God by going to the cross.

Following Jesus draws us deeper into the kingdom of God through our love for, service to, and sacrifice on behalf of those around us.

Jesus comes to demonstrate God’s strength through vulnerability, God’s power through what appears weak in the eyes of the world, and God’s justice through love, mercy, and forgiveness.

And God calls those who would follow Jesus to the very same kind of life and love.

During this last week of Lent, through the sadness and the darkness that will envelope us as we move towards Palm Sunday and Holy Week, I pray that you know in your heart that you are meant to walk with Jesus as he makes his way to his destiny.

Embrace your fears and your doubts; carry them in the faith that you will see Jesus on the cross, will be able to hand over those fears and doubts to him, and know the eternal love of God.

Amen. 

Hymn of the Day – As the Sun with Longer Journey (ELW #329)

            Listen Here

Creed

Let us confess the faith of our baptism, as we say the Apostles’ Creed:

I believe in God, the almighty,

creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.*

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

 

Prayers of Intercession

Relying on the promises of God, we pray boldly for the church, the world, and all in need.

Silence

You wash us through and through and remember our sin no more. Make your church a community of forgiveness throughout the world. Give your people courage to forgive; through them show the world new possibilities. Bless ministries of repentance and reconciliation.

Hear us, O God.

Your mercy is great.

You fill the earth – from tiny grains of wheat to the mighty thunder – with your presence, and you call us to attend to your will for all creation. Grant weather that prepares the soil for seeds; protect all from violent storms, flooding, and wildfires.

Hear us, O God.

Your mercy is great.

You promise to write your law on our hearts. Guide citizens throughout the world to shape communities that reflect your mercy, justice, and peace, and give them creativity to work for the welfare of all.

Hear us, O God.

Your mercy is great.

You sustain us with your bountiful Spirit. Restore the joy of all who need to know your presence: those who are lonely or feel unforgivable, those who need healing of mind or body, those who are dying, and all who grieve (especially Debbie Mathers, Donald McKenzie, Darcy Oliver, Louis-Paul Poirier, Ron Snider, the family of Pastor Stan Richards as they mourn, and for all those we name aloud or in our hearts, and for all those known only to you).

Hear us, O God.

Your mercy is great.

Jesus calls us to follow him in life and death. Empower this congregation in discipleship. Equip children and teachers in Sunday school, confirmation, and learning ministries. Give us your truth and wisdom and teach us to follow Jesus.

Hear us, O God.

Your mercy is great.

In the cross of Christ, your name is glorified. We praise you for those who have given us words to worship you. With all those who have died in Christ, bring us into life everlasting.

Hear us, O God.

Your mercy is great.

Please take time to offer your own intercessions or to pray in silence.

We entrust ourselves and all our prayers to you, O faithful God, through Jesus Christ our Lord.

Amen.

 

Peace

The peace of Christ be with you always.

And also with you.

 

Hymn of Thanksgiving – Lamb of God (ELW #336)

            Listen Here

**Although not physically at our church buildings to share our offering together I would encourage you to set your offering of money aside so that it can be dropped off or placed in the church once services resume, to mail your offering to the church, or to make donations online. Please remember ministry is still taking place.

Thanksgiving for the Word

Let us pray.

O God of justice and love, we give thanks to you that you illumine our way through life with the words of your Son. Give us the light we need, awaken us to the needs of others, and at the end bring all the world to your feast; through Jesus Christ, our Saviour and Lord, to whom, with you and the Holy Spirit, be honor and glory forever.

Amen.

Lord’s Prayer

Gathered into one by the Holy Spirit, let us pray as Jesus taught us.

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses,

as we forgive those

who trespass against us;

and lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

forever and ever. Amen.

 

Blessing

You are what God made you to be: created in Christ Jesus for good works, chosen as holy and beloved, freed to serve your neighbor.

God bless you that you may be a blessing, in the name of the holy and life-giving Trinity.

Amen.

Sending Song – Jesus, Keep Me Near the Cross (ELW #335)

            Listen Here

Dismissal

Go in peace. Share the good news.

Thanks be to God.

Thursday, March 11, 2021

For God So Love the World

The Fourth Sunday in Lent

**Please note this service is based on the format of the Anglican Church of Canada. Unless otherwise indicated, all prayers come from the Book of Alternative Services (BAS) and the hymns from the Book of Common Praise (BCP). Other hymns and prayers have been sourced to give appropriate credit.

**NRSV translation used for the readings, unless otherwise stated.

**This is for personal use at home as the church is unable to gather in our houses of worship but together we can worship in our own homes.

Introduction

God of the living, through baptism we pass from the shadow of death to the light of the resurrection. Remain with us and give us hope that, rejoicing in the gift of the Spirit who gives life to our mortal flesh, we may be clothed with the garment of immortality, through Jesus Christ our Lord. Amen.

Opening Hymn – My Soul Proclaims

            Listen Here

Gathering

The grace of our Lord Jesus Christ,

and the love of God,

and the fellowship of the Holy Spirit,

be with you all.

And also with you.

Collect for Purity

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Trisaigion

            Listen Here

Collect of the Day

Let us pray.

Gracious God, whose blessed Son Jesus Christ came from heaven to be the true bread which gives life to the world, evermore give us this bread, that he may live in us, and we in him, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Readings

A reading from the Book of Numbers 21:4-9

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

This is the word of the Lord.

Thanks be to God.

Psalm 107.1-3, 17-22

            Listen Here

A reading from the Letter of Paul to the Ephesians 2.1-10

You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God – not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

This is the word of the Lord.

Thanks be to God.

Gradual Hymn – God, Whose Giving Knows No Ending

            Listen Here

The Lord be with you.

And also with you.

The Gospel of our Lord Jesus Christ according to John 3:14-21

Glory to you, Lord Jesus Christ.

And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

The Gospel of Christ.

Praise to you, Lord Jesus Christ.

Sermon

Guest Speaker: Joan Merton

May the words of my mouth and the meditation of our hearts be acceptable in thy sight O Lord our Strength and our Redeemer.  Amen

“For God so loved the world…”  As I read the Gospel for today I wondered if there was even one Christian who had not heard or read this phrase.  This verse in the passage is perhaps the best known Bible verse in the world.

John 3:16 shows up in countless public places.  We can find it on posters, in music and etched on jewelry.  This verse, "For God so loved the world..." has become a symbol of the key message of Christian faith.  The very power of this verse is further enriched when it is read carefully and in context.

Jesus' speech to Nicodemus, begins in 3:11 and extends to 3:21, but it is divided at verse 14.  The passage we read today begins with a play on the word "lift up."  It described God's command to Moses to lift up the serpent in the wilderness and the lifting up that is in store for Jesus.  This passage would make very little sense without the background story we heard from Numbers 21.  That story told us that the people became "impatient" on their journey through the wilderness after their departure from Egypt.  They were worried about being able to survive in a land without food and water and they complained bitterly against God and Moses.

Hence, dreadful serpents appeared, bit the people, and killed some of them.  The people repented and God told Moses to make a serpent and set it on a pole so that anyone who had been bitten might look at it and live.  So Moses created a serpent of bronze and put it on a pole.  The serpent was both a mark of God's anger and God's mercy.  If only the people would look upon the image of that which would have brought about their death then God might save them.

The passage in Numbers is important because in order to witness the Son of Man lifted up requires "belief" for the sake of eternal life, not simply a restoration of earthly life.  God once saved the people by calling upon them to gaze on the serpent.  Now, God would save God's people by having them gaze in belief upon the Son, lifted up.

In John 3:16 the word "so" is often misunderstood.  In the Greek the word so is used in the sense of "just so," or "in this way," or the more archaic, "thusly."  This verse could be translated as "This is the way that God loved the world, with the result being that God gave God's only Son, in order that whoever believes in him should not perish but have eternal life."  If we look at the verse in this way, John 3:16 is not about how much God loved the world but about in what way God loved the world.

The most important thing to note about this verse is simply that God loved the world.  God deeply loved the world that was created, and God longs for this creation to live.  It is not only God's own people whom God will save, as in the Numbers story.  It is the universe that God has loved, precisely by having given God's only Son.  This verse is still important today as we try to find new ways to save the universe we live in.

The purpose of God's having sent the Son was to save the world, just as the purpose of commanding Moses to erect a serpent on a pole was to save the people from death.  Jesus came to save, to grant eternal life because God loved the world.  That was Jesus' message.  I was sent here because the God who loved you of old, still does.  God sent me to tell you, to show you, to gather you up into life with God forever.

We can think of Christ’s coming as the movement of light into a dark space.  This contrast of light and dark is intense.  Christ’s coming into the world leads to a number of pairs of contrasting realities:

condemn and save

believe and not believe

stay in the darkness and come into the light

do evil and do what is right 

When our dark world is entered by the light of God these opposites express the sharp distinction that is created.  As Jesus comes into our world, we either trust that which shows God's gracious love, or we do not.  We receive eternal life or we continue to live apart from God.  It is our own choice.  

These verses are surrounded by a story where Jesus continues to engage, argue with, and persuade people who are very slowly being transformed into believers.  In John 3, Nicodemus is an example of a seeker by night who is left in confusion, only to reappear later to help care for Jesus' body.  He has emerged from darkness into light over the course of Jesus' ministry.

Sarah Heinrich says, “The Samaritan woman who we meet in John 4 has a long conversation with Jesus that ends in a tentative belief, far from where she first began.  Consider the blind man healed in John 9, whose move from darkness to light happens rather quickly in physiological terms, but more slowly in terms of identifying Jesus.  The intense contrast between believing and not believing, darkness and light, and evil and truth are descriptions of realities, but not of the process by which human beings come to recognize truth, light, life, and God's own son.”

 In verses 18-21 we find the first and most important contrast.  God's way of loving the world was to send God's Son to save it.  Jesus is God's ultimate expression of love and longing.  The light comes to find us, to illuminate our path for our sake, because God wants us.  God reaches out through God's Son with the sheer purpose of sharing everlasting life with us.

The Gospel of John tells us there are real consequences in our daily life and our everlasting relationship with God.  However John tells us that in order to help us see the contrasts, we need to look clearly at our lives, to appreciate the gracious gift of God as a gift of love, and to live in bold confidence of that love.  “For God so loved the world that He gave His only begotten Son so that everyone who believes in Him may not perish but may have eternal life”. (John 3: 16)  

Amen

Apostle’s Creed

Let us confess the faith of our baptism, as we say,

I believe in God,

the Father almighty,

creator of heaven and earth.

 

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the power of the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again

to judge the living and the dead.

 

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

 

Prayers of the People

(From Intercessions for the Christian People)

Embraced by God’s word, let us intercede for all those in need, saying:

Have mercy, O Lord.

For the church, that our Lenten hunger may be for justice, and our thirst for deeds of justice, we pray:

Have mercy, O Lord.

For the community of nations, that the worth of every life may compel us on the way to solidarity and peace, we pray:

Have mercy, O Lord.

For exiles and refugees, for all who are homeless because of war or hunger, because of greed or hatred of others, because of disabilities, may find places of rest and kindness, we pray:

Have mercy, O Lord.

For those who struggle with addictions, that they may find strength and love for the simple gifts of God, we pray:

Have mercy, O Lord.

For this assembly, God’s handiwork, that our steps be directed in ways of peace that lead us to the side of those the world despises, and that we name these rejected ones our brothers, sisters, and siblings, we pray:

Have mercy, O Lord.

Please take time to offer your own intercessions or to pray in silence.

God, full of goodness and open to weakness, remember all whom we remember, and remind us of all whom we would forget. We ask this through Christ our Lord. Amen.

Confession and Absolution

Dear friends in Christ,

God is steadfast in love and infinite in mercy;

God welcomes sinners and invites them to the table.

Let us confess our sins, confident in God’s forgiveness.

 

Most merciful God,

We confess that we have sinned against you

in thought, word, and deed,

by what we have done,

and by what we have left undone.

We have not loved you with our whole heart;

we have not loved our neighbours as ourselves.

We are truly sorry and we humbly repent.

for the sake of your Son Jesus Christ,

have mercy on us and forgive us,

that we may delight in your will,

and walk in your ways,

to the glory of your name. Amen.

 

Almighty God have mercy upon you,

pardon and deliver you from all your sins,

confirm and strengthen you in all goodness,

and keep you in eternal life;

through Jesus Christ our Lord.

Amen.

 

The Peace

The peace of the Lord be always with you.

And also with you.

 

Offertory Hymn – Now Thank We All Our God

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Prayer over the Gifts

**Although not physically at our church buildings to share our offering together I would encourage you to set your offering of money aside so that it can be dropped off or placed in the church once services resume, to mail your offering to the church, or to make donations online. Please remember ministry is still taking place.

Let us pray.

God of mercy and compassion, your Word calls us home to faith and love. Accept all we offer you this day, in the name of Jesus Christ the Lord. Amen.

This service was created for live worship on Zoom. For those worshiping on your own, you may either read the Eucharistic prayer, or skip ahead to the Lord's Prayer and then the Doxology.

Eucharistic Prayer 2

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

We give you thanks and praise, almighty God,

through your beloved Son, Jesus Christ,

our Saviour and Redeemer.

He is your living Word

through whom you have created all things.

 

By the power of the Holy Spirit

he took flesh of the Virgin Mary

and shared our human nature.

He lived and died as one of us,

to reconcile us to you,

the God and Father of all.

 

In fulfilment of your will

he stretched out his hands in suffering,

to bring release to those who place their hope in you;

and so he won for you a holy people.

 

He chose to bear our griefs and sorrows,

and to give up his life on the cross,

that he might shatter the chains of evil and death,

and banish the darkness of sin and despair.

By his resurrection he brings us into the light of your presence.

 

Now with all creation we raise our voices

to proclaim the glory of your name.

Holy, holy, holy Lord,

God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed are they who come in the name of the Lord.

Hosanna in the highest.

Holy and gracious God,

accept our praise,

through your Son our Saviour Jesus Christ;

who on the night he was handed over

to suffering and death,

took bread and gave you thanks,

saying, “Take, and eat:

this is my body which is broken for you.”

 

In the same way he took the cup,

saying, “This is my blood which is shed for you.

When you do this, you do it in memory of me.”

 

Remembering, therefore, his death and resurrection,

we offer you this bread and this cup,

giving thanks that you have made us worthy

to stand in your presence and serve you.

 

We ask you to send your Holy Spirit

upon the offering of your holy Church.

Gather into one

all who share in these sacred mysteries,

filling them with the Holy Spirit

and confirming their faith in the truth,

that together we may praise you

and give you glory

through your Servant, Jesus Christ.

 

All glory and honour are yours,

Father and Son,

with the Holy Spirit

in the holy Church,

now and for ever.

Amen.

 

And now, as our Saviour Christ has taught us,

we are bold to pray,

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

 

Breaking of the Bread

We break this bread,

Communion in Christ’s body once broken.

 

Let your Church be the wheat

which bears its fruit in dying.

If we have died with him,

we shall live with him;

if we hold firm,

We shall reign with him.

 

Communion

These are the gifts of God for the People of God.

Thanks be to God.

Prayer After Communion

Let us pray.

Giver of life, you enlighten all who come into the world. Fill our hearts with the splendour of your grace, that we may perfectly love you and worthily praise your holy name, through Jesus Christ our Lord. Amen.

Blessing

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: and the blessing of the Creator, the Redeemer, and the Sanctifier be among you and remain with you always. Amen.

Sending Song – How Great Thou Art

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Dismissal

Go forth into the world,

Rejoicing in the power of the Holy Spirit.

Thanks be to God.