Wednesday, November 20, 2024

Sharing My Story on the Transgender Day of Remembrance


On November 19, I was given the opportunity to speak in front of students in grades 6 through 12 at a local, religious school. They were holding their weekly chapel service and wanted to honour the Transgender Day of Remembrance, which occurs on November 20, therefore, I was asked to come and tell my story.  It was truly an amazing experience. It was hard to read a room full of teenagers, however I'm told that many were leaned forward in their chairs, eyes widened as I spoke, and there were plenty of heads nodding.

I offered to stay for conversation following the chapel service. Not expecting much of a response, I was extremely surprised that over 20 students had gathered into the classroom to have a discussion with me. Hand after hand went up wanting to ask questions. There was everything from "how did you know you were transgender" to "how do you talk to people who don't understand". I was impressed that questions arose directly from the speech that I delivered, which told me that, in fact, people were listening and paying attention to what was being said. It was all quite humbling.

Ultimately, we ran out of time to cover all of the questions. I was asked if I'd be willing to come back for a second question and answer period. Of course, I said yes and I hope that it really does happen. It felt so good that I could provide a safe place for these students to ask their questions.

The whole day was an entirely new experience for me. While I've had one-on-one conversations with people, this was the first time I'd been asked to speak in front of a large group, let alone teenagers, and then provide a time for questions. I was ridiculously nervous leading up to and throughout the whole event, but by the end of the day, I was reminded of why I've decided to be so open and transparent about who I am. One of the most important things we can do for young people who are questioning, who identify as transgender, or who want to be allies for their friends is to be present for them and to allow them the space to ask their questions.

I'm not going to share all of the questions and answers, but by divine circumstance, the question that closed the day out was biblical and I thought it deserved a reflection here. The question was, "how do you respond to the argument that God created male and female?" The answer to that question can be found in the creation story. God created land and sea, day and night, and male and female. But God also created everything in between like marshes, swamps, dusk, and dawn. There is nothing on the earth that God did not create. I closed by reminding the room that, ultimately, the one thing that God cares about is love - love for God, love for our neighbour, and love for ourselves. In the end, love is all that matters.

Here is the speech that I gave at the chapel service. For their privacy, I've removed all identifiers of the school.

Good morning,

My name is Reverend Theo Robinson. Thank you for giving me space today to speak to you ahead tomorrow’s Transgender Day of Remembrance.

I am an Anglican priest working in a Lutheran shared ministry that serves 7 parishes in 5 towns throughout the Interlake region of rural Manitoba. Which is really just a long-winded way of saying I spend a lot of time in my car.

I’m a family man, raising two teenage children alongside my partner, and we have a handful of pets – 3 cats and 2 dogs.

While working full-time in my previous career, unrelated entirely to the church, I studied part-time at the University of Winnipeg, earning my bachelor’s degree in theology. I’m a now student at the College of Emmanuel and St Chad in Saskatoon, having just started this year working towards a master’s degree in theological studies. I keep going back to school because I believe that it’s important to never stop learning.

I am also a transgender male.

Considering the reason I’m here today, you might wonder why I listed that descriptor last. Well, simply put, despite how public I am about being a transgender priest, it’s not the only thing I want to be known for. There is so much more to who I am than being transgender.

In fact, it took me 40 years to figure out that I am transgender, and many things happened to me during that time. I was raised in the Roman Catholic Church but had an on-again, off-again relationship with my faith and my belief in God. As a young child, I went to church mostly because it allowed me to spend time with my grandma.

I came out as a lesbian in my early 20s and eventually met the woman who would become my wife. We decided that we wanted a child and that I would carry the baby. The first pregnancy was unsuccessful, and the event became, for me, an emotional first step back towards the church.

Shortly thereafter, I met a woman who happened to be in the last steps of becoming an Anglican priest. Having grown up in the Roman Catholic church, meeting a female priest was outstanding and I was drawn to attend her parish. Throughout 2009, I found myself joining the Anglican church, having found a renewed faith in God and love for Jesus.

Eventually, my wife and I separated, and I met my partner and her child, who I am still with today. Throughout this time, I heard my call to the priesthood, which meant going back to university, at which I didn’t do so well the first time around. I had attended the University of Manitoba for three years, trying three different degrees, and eventually dropped out. I was terrified to start over again in my 30s on top of working full-time.

So, you see, I am so much more than a transgender man. Discovering who I truly am felt like just one more step in this crazy thing we call life. In fact, until 7 years ago, I didn’t even know the word transgender. So, I never imagined that I would be standing here in front of you, today, talking about the Transgender Day of Remembrance.

For those who don’t know, the words “trans” and “transgender” are interchangeable. The prefix “trans” means to change, so “transgender” means to change genders. Someone assigned one gender at birth but now identifies as another gender is considered to be transgender. And this is not a bad thing. The doctor didn’t make a mistake. God didn’t make a mistake. It’s just something that might happen to a person as they discover who they are. Would you fault a caterpillar for turning into a butterfly?

The Transgender Day of Remembrance was started in 1999 by trans advocate Gwendolyn Ann Smith as a vigil to honor the memory of Rita Hester, a transgender woman who was killed in 1998. The vigil commemorated all the transgender people lost to violence since Rita’s death and began an important tradition that has become the annual Transgender Day of Remembrance.

Now, I want to take a moment to highlight that this vigil was arranged by an advocate. It is exhausting for an oppressed community to do all the fighting for social justice. Sometimes, the allies and the advocates need to take over, to shoulder the burden of battling for simple human rights like being able to live without fear of being harassed, bullied, or murdered.

According to Miss Smith, “Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.”

Now, remember, this was said back in 1999. It sure would be nice if, 25 years later, we wouldn’t need talk about anti-transgender bigotry and violence anymore, but the list of transgender lives lost continues to grow every day. Bigotry and violence are on the rise worldwide, and even here in Canada there isn’t anywhere that you could say is 100% safe. According to Forbes Magazine, 320 trans and gender-diverse people were murdered in 2023, most of them transwomen. 4,600 murders happened over the last 15 years.

It can be hard to picture what these numbers mean but imagine the entire student body of this school being murdered over the span of a year. It would be catastrophic to this community. And it’s been catastrophic for the transgender community. In fact, the actual number of deaths could be far higher because so many hates crimes and murders go unreported or are misrepresented in the media. Not to mention that number doesn’t include deaths by suicide, usually caused by bullying, or harassment, or being rejected by friends and family.

It all seems very bleak, and it makes you wonder why anyone would want to live this way. But we must have faith. For the boy who might not feel right in his body so he makes a small change like wearing different clothes or growing his hair out…for him, we must have faith.

For the young woman, who even after making small changes, doesn’t feel right so she starts hormone therapy to change her body…for her, we must have faith.

For anyone who makes the courageous decision to have surgery to medically transition, taking the risk that there might be complications, so that maybe, just maybe, when they look in the mirror, they finally see the person they know themselves to be…for them, we must have faith.

For all the people who are just trying to live authentically, we must have faith that the world can be made into a safer, more inclusive space. And it doesn’t take much to do so. Something as simple as churches, schools, and any other public buildings having single stall washrooms. There are those who protest this type of change, but just think of your bathrooms at home…

Trans people have always existed, and we will continue to exist. And we need all the allies we can get. Once you’ve decided to be an affirming and inclusive space, it’s important to be public about that decision. In a world where the risk of living as a transgender person is increasing daily, trans folk need to know where the safe spaces are, to know who the safe people are, to know that they are loved and supported no matter what, to know that there’s a place they can go when they need an escape. Because they also need faith that there are good people in the world, and that there will come a day when all trans people will be safe to live as their authentic selves.

Perhaps you’re wondering how someone can be transgender and still keep their Christian faith. Perhaps you’re wondering where I find my faith. It’s pretty simple actually. I find my faith in the teachings of Jesus Christ. Jesus teaches us about love, compassion, and sympathy. He teaches us that we are all God’s unique creation, and we all deserve to live, to be seen, to be loved. Jesus teaches us that we are all loved, now and forever, and that we are called to share that love with others and with each other.

Perhaps you’re wondering how someone can be transgender and still want to be a priest. It was during the discernment period of my call to the priesthood that my eyes were opened to my authentic self. Of all the people I needed to tell, there were three conversations I was scared to have.

First, was telling my mom. I never felt she was too happy about my being gay, nor did I think she was anything but disappointed in me for getting a divorce. So, telling her I am a man and would be starting hormone treatment was not something I looked forward to. Turns out my fears were unfounded, and she has been very supportive of me.

Next was telling my then-90-year-old Roman Catholic grandmother. Having some ideas about the Roman Catholic beliefs regarding the 2SLGBTQIA+ community, I was very scared to tell her, assuming that she’d want nothing more to do with me. It took everything I had to come out as transgender to her, but once again, my fears were unfounded. Mostly I think she’s just happy I’m a religious man, and she’s definitely excited that I’m a priest.

And then there was my bishop. Remember earlier I said that I was in the discernment period of my call to the priesthood. I didn’t really know where the Anglican Church stood on 2SLGBTQIA+ issues. As far as I could tell, my diocese had never dealt with a transgender person, living openly, and also wanting to be a priest. And here I was, sitting in front of a man who could take away my dream to be a priest in an instant. Bracing for the words “get out” as I told him my news, all I got was, “ok, now what?”

To be clear, despite my fears along the way, I had it pretty easy. Almost everyone I came out to accepted me, asked me what they could do to support me, and have stood by me through thick and thin. Not everyone has it that easy. Children get kicked out of their homes for being transgender. People lose their jobs, get harassed, or are killed for being transgender. Even allies aren’t immune to harassment for supporting the community. I am aware of allies who have received death threats for being publicly supportive of the 2SLGBTQIA+ community.

In the Gospel of John, Jesus says “I am the light of the world”, calling on those around him to follow his light out of the darkness. It was through the fact that my mom, my grandma, and especially my bishop didn’t turn me away that made me realize my call to the priesthood held a second calling – to be a beacon of light to others. I realized that my call to follow Jesus is one of transparency, of being completely open and honest about myself as a way to make the unknown familiar and to create a stepping stone to reconciliation.

For too long, the church, society, and the world, has asked those of us who are transgender to put our lights under a bowl, to keep ourselves hidden away as if we were a dirty secret. My hope is that if I put my light on its stand and let it shine, then others will gain the courage to put their light on its stand as well.

And so, I thank you from the bottom of my heart for welcoming me here to your school, for giving me the occasion to share just a small piece of my story, for the opportunity to bring to light the importance of the Transgender Day of Remembrance, and for the chance to put my light on its stand. May the love and light of Jesus Christ shine through you today and always.

Thank you.

Friday, November 8, 2024

A Review of the Book "Hidden Figures" by Margot Lee Shetterly



Title: Hidden Figures
Author: Margot Lee Shetterly
Publisher: HarperCollins Publishers
Year: 2016
265 pages

From the Back: Before John Glenn orbited the earth or Neil Armstrong walked on the moon, a group of dedicated female mathematicians known as "human computers" used pencils, slide rules, and adding machines to calculate the numbers that would launch rockets, and astronauts, into space.
    Among these problem-solvers were a group of exceptionally talented African American women. Originally math teachers in the South's segregated public schools, these gifted professionals answered Uncle Sam's call during the labour shortages of World War II. With new jobs at the fascinating, high-energy world of the Langley Memorial Aeronautical Laboratory in Hampton, Virginia, they finally had a shot at jobs that would push their skills to the limits.
    Even as Virginia's Jim Crow laws required them to be segregated from their white counterparts, the women of Langley's all-black "West Computing" group helped America achieve of the things it desired most: a decisive victory over the Soviet Union in the Cold War, and complete domination of the heavens.
    Starting in World War II and moving through to the Cold War, the Civil Rights Movement, and the Space Race, Hidden Figures follows the interwoven accounts of Dorothy Vaughan, Mary Jackson, Katherine Johnson, and Christine Darden - four African American women who participated in some of NASA's greatest successes. It chronicles their careers over nearly three decades as they faced challenges, forged alliances, and used their intellect to change their own lives, and their country's future.

Personal Thoughts: I decided to read this book because of how much I liked the movie, so I will admit that I am surprised at how little of the book is actually in the movie. My guess is that the movie creators decided that more people would be excited to watch about the space program than the aeronautics program, but that portion of this story is really just the last little bit of the book.
    That said, the disconnect between movie and book takes nothing away from the book. The narrative style made this book easy to read, often forgetting that you were reading a history book, rather than a novel. And it's always exciting to learn about the erased pieces and people of history. I am also particularly drawn to stories about mathematical geniuses, amazed at the ability of people to be able to do complicated calculations by hand that I can barely do with a calculator.
    Hidden Figures is a powerful story and Shetterly did an incredible job at representing the struggles and pain that these women experienced.

Tuesday, October 22, 2024

A Review of the Book "The Good, The Bad, and the Smug" by Tom Holt


Title: The Good, The Bad, and the Smug
Author: Tom Holt
Publisher: Hachette Book Group
Year: 2015
344 pages

From the Back: Mordak isn't bad, as far as goblins go, but when someone, or something, starts pumping gold into the human kingdom, it puts his rule into serious jeopardy. Suddenly he's locked in an arms race with a species whose arms he once considered merely part of a calorie-controlled diet. Helped by an elf with a background in journalism and a master's degree in being really pleased with herself, Mordak sets out to discover what on earth (if, indeed, that's where he is) is going on. He knows that the truth is out there. If only he could remember where he put it.

Personal Thoughts: This was a hilarious book. Full stop. I almost never show any emotion while I'm reading, but this book made me laugh out loud at almost every turn. Making the typically evil characters of a book the good guys; combining fantasy and fairy tales together; layering in all sorts of comedic events - this book was just so much fun to read! If this is his typical style of writing, I just might have to search out more of Tim Holt's books.

A Review of the Book "The Man Who Mistook His Wife for a Hat" by Oliver Sacks


Title: The Man Who Mistook His Wife for a Hat
Author: Oliver Sacks
Publisher: Harper & Row Publishers Inc
Year: 1987
233 pages

From the Back: This is a collection of stories of individuals afflicted with fantastic perceptual and intellectual aberrations: patients who have last their memory and with it the greater part of their past; who are no longer able to recognize people and common objects; who are stricken with violent tics and grimaces or who short involuntary obscenities; whose limbs have become alien; who have been dismissed as mentally retarded yet are gifted with uncanny artistic or mathematical talents. If inconceivably strange, these brilliant tales remain deeply human. They are studies of life struggling against incredible adversity, and they enable us to enter the world of the neurologically impaired, to imagine with our hearts what it must be to live and feel as they do.

Personal Thoughts: A friend of mine found this book in a free library and, because of my work in pastoral care, thought it might be interesting to me. The title of the book helped a lot to grab our interest.
    This book was definitely written more for those who work in the neurological and psychological field. The language was quite scientific in places, going a little too deep into academia for me, simply because I am neither a neurologist or a psychologist. However the stories were quite well told and were, to say the least, intriguing. It certainly provided some insight to a variety of mental illnesses that exist in the world and a reminder that behind that illness is a human being simply trying to live their life.
    So while the information in this book was well beyond my professional need, it never hurts to be reminded of the humanity of each person that we may meet in our lives.

A Review of the Book "Ordinary Monsters" by J. M. Miro


Title: Ordinary Monsters
Author: J. M. Miro
Publisher: Penguin Random House
Year: 2022
658 pages

From the Back: England, 1882. In Victorian London, two children with mysterious powers are hunted by a figure of darkness - a man made of smoke.
    Sixteen-year-old Charlie Ovid, despite a brutal childhood in Mississippi, doesn't have a scar on him. His body heals itself, whether he wants it to or not. Marlowe, a foundling from a railway freight car, shines with a strange bluish light. He can melt or mend flesh. When a jaded female detective is recruited to escort them to safety, all three begin a journey into the nature of difference and belonging, and the shadowy edged of the monstrous.
    What follows is a story of wonder and betrayal, from the gaslit streets of London and the wooden theatres of Meiji-era Tokyo to an eerie estate outside Edinburgh, where other children with gifts - the talents - have been gathered. There, the world of the dead and the word of the living threaten to collide. And as secrets within the institute unfurl, Marlowe, Charlie, and the rest of the talents will discover the truth about their abilities and the nature of what is stalking them: that the worst monsters sometimes come bearing the sweetest gifts.
    Riveting in its scope and exquisitely written, Ordinary Monsters presents a catastrophic vision of the Victorian world - and of the gifted, broken children who must save it.

Personal Thoughts: I knew nothing about this book and bought it strictly because of the cover, the title, and the quantity of sales of the book I saw in the store at which I worked at the time. I am so glad I decided to pick this one up! Ordinary Monsters was quite the page turner, with a story and characters that pulled you right in. It was fast-paced and entertaining, reminding me of a mix of the historical times of Charles Dickens and the fantastical world of Gaiman.
    It was a fun read but just as a heads up, it does end on a cliffhanger as which time I googled frantically to ensure the second book existed. Turns out this is the first of what's called the "Talents Trilogy", with book #2 - Bringer of Dust - just published in September 2024 and the third still yet to come.

Friday, October 18, 2024

Another Big Question: A Sermon for the 22nd Sunday After Pentecost


Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.

 

Beginning in Mark 8:22 and continuing to the end of chapter 10, we find Jesus making his way to Jerusalem, predicting his impending death and resurrection, or maybe, more accurately, announcing his mission statement, three times. Let’s call it the Messiah’s Servant Mission.

 

The narrative of the Messiah’s Servant Mission is bracketed by the healing of two blind men: one in Bethsaida, and the other, Bartimeus, outside the gates of Jericho. Both seem to represent those, like many of the demons in Mark, who recognize who Jesus is immediately, unlike the disciples, who almost never do.

 

First, way back in chapter 8, Jesus cures a blind man at Bethsaida, but it doesn’t seem to take at first; indeed, it takes a little time for the man to regain his full sight. Then comes Peter’s declaration and Jesus’ first announcement of his impending death. But Peter doesn’t get it and rebukes Jesus (who in turn rebukes him right back.)

 

Then, in chapter 9, Jesus repeats his declaration that he will die in Jerusalem, a pronouncement that terrifies his disciples into silence. Until, that is, they begin arguing with each other about who is the greatest because, again, they don’t get it. Jesus’ words take time to sink in, so he puts before them a child and tells them that leadership and greatness are about welcoming the vulnerable.

 

Now, in chapter 10, Jesus says once more that he is going to Jerusalem to die. The lectionary has decided we don’t need to hear these verses, 32-34, possibly because it’s already been said twice. But I think these verses are important for today’s lesson, so I’ll read them now:

 

“They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, ‘Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the gentiles; they will mock him and spit upon him and flog him and kill him, and after three days he will rise again.’”

 

And, as with the other two times, the disciples don’t get it. First, James and John ask for special places of honor and then the rest of the disciples resent their self-interested pushiness. Jesus’ words still haven’t sunk in and taken hold yet, so he says as plainly and clearly as possible that to be great is to serve others and that to be first is to be last. And then, if you read further into Mark, comes another healing of a blind man, Bartimaeus.

Ok let’s do a quick round up of what we have in these central chapters of Mark:

1.      Jesus Heals a Blind Man in Bethsaida

2.      First Declaration of the Messiah’s Servant Mission

3.      Peter puts his foot in his mouth

4.      Second Declaration of the Messiah’s Servant Mission

5.      The Disciples put their feet in their mouths

6.      Third Declaration of the Messiah’s Servant Mission

7.      James and John put their feet in their mouths

8.      Jesus Heals the Blind Man, Bartimeus, outside of Jericho

 

In three short chapters in Mark, Jesus tells these guys 3 times about his mission to serve, his destiny to suffer, and his pending resurrection. And all they can say is “what’s in it for me?”

 

What an incredible and heart-breaking quid pro quo statement. It’s the question of a consumer rather than a servant. Way too often, we do things only to get something in return. We look for the perks in the work we do instead of placing priority on the actual work being done. We look for what we can get out of it rather than what we can put in.

 

Now, if we’ve decided to change “Jesus’ predictions” to “Jesus’ mission statement”, then we need to understand what that mission statement is – one of servitude. Jesus has been sent to be the ultimate servant, to be a ransom or liberator for many, to offer the service of giving up his life for the sake of others. Jesus’ mission is to shatter and rebuilding the hierarchies – the first will be last and the last will be first. Jesus’ mission is to redefine the expectations of the Messiah – to focus less on an earthly kingdom and more on a heavenly kingdom.

 

And despite what we might think, James and John do in fact get this, they get who Jesus is and what he’s up to. And now they’re trying to make it work for them. Instead of considering him to be everyone’s servant, they treat him like their own personal servant – “We want you to do for us whatever we ask of you.” Has anyone said to you, “If I ask you to do something, promise me you’ll do it?” James and John are wanting Jesus to promise them he’ll “grant their wish”, so to speak, without first hearing their request.

 

But Jesus doesn’t buy it. He can tell that these guys are trying to get something out of him and instead of giving in, Jesus turns the question around on them, “What is it you want me to do for you?” So, the two J’s lay it out for him – they want to be the first in glory with him. Ok maybe they don’t get it after all.

 

“What’s in it for me?” This is the basis of James and John’s request. Instead of striving to serve more, they are just trying to get ahead. And don’t go thinking the other 10 are any better. Once they see what J-squared are doing, they get all pissed off and probably jealous that they didn’t think of it first.

 

But let’s be honest, following Jesus isn’t anything glorious. Following Jesus leads to persecution and death. Following Jesus leads to the cross. Jesus doesn’t mince words with his response to James and John. He says, “You don’t know what you’re asking.” Be careful what you’re asking for…

 

Remember what the request was? “Appoint us to sit, one at your right hand and one at your left, in your glory.” Jesus is trying to tell James and John that don’t really want to be sitting on his left and his right. Because who is it at Jesus’ left and right side at the time of his death? A pair of criminals on crosses. How ironic…

 

Jesus’ sacrifice on the cross becomes the ultimate show of servant leadership and self-sacrificial love, and we are called to follow his example. We need to turn away from looking for the rewards and turn towards answering the higher call of Jesus to be a disciple by serving others. We need to turn the question “what’s in it for me?” into “Who will I serve?” For it is by following Jesus’ Mission Statement of Servanthood that we will find wholeness and grace. And that is indeed good news.

 

Amen.




Resources:
"New Collegeville Bible Commentary" edited by Daniel Durken
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Tayler
pulpitfiction.com
workingpreacher.org
davidlose.net

Saturday, October 12, 2024

The Big Question: A Sermon for the 21st Sunday After Pentecost

Photo Credit: Ibrahim Rifath on unsplash.com

Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.

 

Who here would consider themselves to be rich?

 

I don’t tend to think of myself as rich, at least not a grandiose idea of rich, like compared to NHL players, or Elon Musk. I mostly live paycheck to paycheck, I worry about budgeting and finances, I don’t take luxurious trips, I don’t own a cabin on the lake. All of these things that might come to mind when you hear the word “rich”, people who don’t have to worry about money, who travel around the world, who own multiple properties and cars.

 

But, in the grand scheme of things, I am rich. I have a roof over my head, food on my table, a car to be able to drive to places. You see, wealth is relative. There can be many reasons why a person feels they need to earn every dollar and keep it to themselves or gather as much stuff around them as possible. But what we see in the news and on social media are the select few who seem to have all of the world’s wealth and the rest of us who maybe wished we had more riches. And the advertising industry has been built on making us think we need more in order to gain true happiness.

 

But money and possessions aren’t inherently sinful. It’s what a person does with that money or those possessions that matters. Have they become idols? Do they help in your faith life or your ministry? Can possessions be labeled as good or bad? Blessings or hindrances? Deficits or potential assets? As I said, it’s all relative so the answer is…it depends.

 

In today’s Gospel, a man with many possessions encountered Jesus. This man of means who presents himself to Jesus wears the robes of the upper echelon, a far cry from most of the other characters who we’ve seen interacting with Jesus. Most everyone in the bible, Jesus and the twelve included, are part of the peasantry. Jesus was the son of a carpenter, after all. No “middle class” exists in the New Testament. A select few enjoy the high life. Everyone else scrapes by at the subsistence level, working day and night and having very little to show for it.

 

And this man, robes and all, kneeling before Jesus, starts off with a question: “What must I do to inherit eternal life?” Did this man with many possessions see himself as a child of God who was due a birthright like one might expect from a parent? He wanted Jesus to tell him how to secure the benefits of God’s kingdom and to find the key to a meaningful, contented, and fulfilling life.

 

This man rattles off that he has been the perfect human being, following all of the commandments, 100% of the time. He figures that of all people, he must have earned his way into heaven, but he wants to make sure. So, he asks, “What must I do to inherit eternal life?” And what was Jesus’ answer? “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

 

Not the answer the man was expecting. (Does Jesus ever answer in the way we expect?) What Mark tells us is the man leaves, grieving, because he knew how much stuff he had. It’s a vague ending and leaves us to our imagination on what the man ended up doing. Perhaps he walked away because he knew he’d never be able to do as Jesus asked. Or perhaps he did sell his possessions and became as good an evangelist as the women who ran from the tomb to tell everyone they knew what had happened. We just don’t know.

 

So, is Jesus really asking us to sell all our possessions, give the money away, and live in poverty? Some would say yes and have vowed to live out vows of poverty, living with very little and having no real amounts of money to speak of.

 

But I would say that, for the most part, God is not expecting us to live with nothing, although many of us probably have more than we need. Jesus’ comment here does make a person think, though. What kind of power do our possessions have on us? Perhaps Jesus is asking us to reevaluate the idolatry we have made of money and “stuff”?

 

Returning to the man in the story, Jesus tells him he “lacks one thing.” But what does this fellow lack, exactly? By material standards, by society’s standards, by the measures of the world that have determined the criteria for abundance and blessing, he lacks nothing at all.

 

Does he lack an ability to care for the poor? Does he lack a consciousness of another’s scarcity? Does he lack the ability to appreciate his abundance?

 

It is so easy for us to view the concept of lack in only material things, material categories, as if lack is only determined by an absence of wealth. Wealth does something to us and that something is usually not viewed as having a positive effect. Riches seem to steer our glance inward, to stoke our individuality, to set our sights on our own abundance with no thought about securing someone else’s.

 

What is the “one thing missing” Jesus would see in you? Where do you locate your abundance? If we do find ourselves with an abundance of earthly treasures, what is it you think we should do with that abundance? What is the one thing that is at the core of who you are that keeps you from being the follower, the disciple, the believer, the witness God wants and needs you to be?

 

In this story, the man seems to be looking out for himself, asking what he can do for his own salvation. The man’s mind-set, often typical of those with privilege, is contradictory to Jesus’ teaching. Throughout scripture, Jesus has been pretty clear that we don’t have to do anything to earn the Kingdom of God. Our inheritance of eternal life is a gift of grace and mercy from God. However, what we do with our lives should bring us into right relationship with God and with God’s creation, our neighbour. The man asks, “What can I do to inherit eternal life?” Jesus turns the question to a new behaviour that is required – give what you have for the sake of others.

 

Jesus tells us repeatedly that the Kingdom of God is here, and to join him, to follow him, will take changes in activity and behaviour that might be hard and painful. Jesus’ challenge to the man in the story today, a challenge to those who are wealthy, is a critical lesson for 21st century society, particularly those who live in privilege. Jesus loves this man he encounters and wants him to be free from the power of his possessions and wealth so that he can fully experience life in the Kingdom of God. Jesus wants the same for us.

 

Life in the kingdom is about caring for others and sharing from our abundance. Life in the kingdom is about experiencing transformation in ourselves and in those around us. Does it feel impossible? Maybe. Letting go of all that we are holding on to, all of the earthly treasures that are holding us captive, can be excruciatingly difficult and painful. It is hard to let go of what we depend upon, to let go of what we think we need to trust in God's grace and providence, to recognize that we have already gracefully and mercifully inherited eternal life. But as Jesus tells his disciples, and us, “For mortals it is impossible, but not for God; for in God all things are possible.”

 

Amen.





Resources:
"New Collegeville Bible Commentary" edited by Daniel Durken
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Tayler
pulpitfiction.com
workingpreacher.org
episcopalchurch.org
preachingandpondering.blogspot.com/