This Is Me
These blogs are the true and unedited me. They are spiritual, religiously liturgical, honest, and transparent. This is me.
Wednesday, November 20, 2024
Sharing My Story on the Transgender Day of Remembrance
Friday, November 8, 2024
A Review of the Book "Hidden Figures" by Margot Lee Shetterly
Tuesday, October 22, 2024
A Review of the Book "The Good, The Bad, and the Smug" by Tom Holt
A Review of the Book "The Man Who Mistook His Wife for a Hat" by Oliver Sacks
A Review of the Book "Ordinary Monsters" by J. M. Miro
Friday, October 18, 2024
Another Big Question: A Sermon for the 22nd Sunday After Pentecost
Let the words of my mouth and the
meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Beginning in Mark 8:22
and continuing to the end of chapter 10, we find Jesus making his way to
Jerusalem, predicting his impending death and resurrection, or maybe, more
accurately, announcing his mission statement, three times. Let’s call it the
Messiah’s Servant Mission.
The narrative of the
Messiah’s Servant Mission is bracketed by the healing of two blind men: one in
Bethsaida, and the other, Bartimeus, outside the gates of Jericho. Both seem to
represent those, like many of the demons in Mark, who recognize who Jesus is
immediately, unlike the disciples, who almost never do.
First, way back in
chapter 8, Jesus cures a blind man at Bethsaida, but it doesn’t seem to take at
first; indeed, it takes a little time for the man to regain his full sight.
Then comes Peter’s declaration and Jesus’ first announcement of his impending death.
But Peter doesn’t get it and rebukes Jesus (who in turn rebukes him right
back.)
Then, in chapter 9,
Jesus repeats his declaration that he will die in Jerusalem, a pronouncement
that terrifies his disciples into silence. Until, that is, they begin arguing
with each other about who is the greatest because, again, they don’t get it.
Jesus’ words take time to sink in, so he puts before them a child and tells
them that leadership and greatness are about welcoming the vulnerable.
Now, in chapter 10,
Jesus says once more that he is going to Jerusalem to die. The lectionary has
decided we don’t need to hear these verses, 32-34, possibly because it’s
already been said twice. But I think these verses are important for today’s
lesson, so I’ll read them now:
“They were on the road,
going up to Jerusalem, and Jesus was walking ahead of them; they were amazed,
and those who followed were afraid. He took the twelve aside again and began to
tell them what was to happen to him, saying, ‘Look, we are going up to
Jerusalem, and the Son of Man will be handed over to the chief priests and the
scribes, and they will condemn him to death; then they will hand him over to
the gentiles; they will mock him and spit upon him and flog him and kill him,
and after three days he will rise again.’”
And, as with the other two times, the disciples don’t get it. First, James and John ask for special places of honor and then the rest of the disciples resent their self-interested pushiness. Jesus’ words still haven’t sunk in and taken hold yet, so he says as plainly and clearly as possible that to be great is to serve others and that to be first is to be last. And then, if you read further into Mark, comes another healing of a blind man, Bartimaeus.
Ok let’s do a quick round up of what
we have in these central chapters of Mark:
1.
Jesus Heals a Blind Man
in Bethsaida
2.
First Declaration of the
Messiah’s Servant Mission
3.
Peter puts his foot in
his mouth
4.
Second Declaration of
the Messiah’s Servant Mission
5.
The Disciples put their
feet in their mouths
6. Third Declaration of the Messiah’s Servant Mission
7. James and John put their feet in their mouths
8. Jesus Heals the Blind Man, Bartimeus, outside of Jericho
In three short
chapters in Mark, Jesus tells these guys 3 times about his mission to serve,
his destiny to suffer, and his pending resurrection. And all they can say is “what’s
in it for me?”
What an incredible and
heart-breaking quid pro quo statement. It’s the question of a consumer rather
than a servant. Way too often, we do things only to get something in return. We
look for the perks in the work we do instead of placing priority on the actual
work being done. We look for what we can get out of it rather than what we can
put in.
Now, if we’ve decided to
change “Jesus’ predictions” to “Jesus’ mission statement”, then we need to understand
what that mission statement is – one of servitude. Jesus has been sent to be
the ultimate servant, to be a ransom or liberator for many, to offer the
service of giving up his life for the sake of others. Jesus’ mission is to shatter
and rebuilding the hierarchies – the first will be last and the last will be
first. Jesus’ mission is to redefine the expectations of the Messiah – to focus
less on an earthly kingdom and more on a heavenly kingdom.
And despite what we
might think, James and John do in fact get this, they get who Jesus is and what
he’s up to. And now they’re trying to make it work for them. Instead of
considering him to be everyone’s servant, they treat him like their own personal
servant – “We want you to do for us whatever we ask of you.” Has anyone said to
you, “If I ask you to do something, promise me you’ll do it?” James and John
are wanting Jesus to promise them he’ll “grant their wish”, so to speak, without
first hearing their request.
But Jesus doesn’t buy
it. He can tell that these guys are trying to get something out of him and
instead of giving in, Jesus turns the question around on them, “What is it you
want me to do for you?” So, the two J’s lay it out for him – they want to be
the first in glory with him. Ok maybe they don’t get it after all.
“What’s in it for me?” This
is the basis of James and John’s request. Instead of striving to serve more,
they are just trying to get ahead. And don’t go thinking the other 10 are any
better. Once they see what J-squared are doing, they get all pissed off and
probably jealous that they didn’t think of it first.
But let’s be honest,
following Jesus isn’t anything glorious. Following Jesus leads to persecution and
death. Following Jesus leads to the cross. Jesus doesn’t mince words with his response
to James and John. He says, “You don’t know what you’re asking.” Be careful
what you’re asking for…
Remember what the
request was? “Appoint us to sit, one at your right hand and one at your left,
in your glory.” Jesus is trying to tell James and John that don’t really want
to be sitting on his left and his right. Because who is it at Jesus’ left and
right side at the time of his death? A pair of criminals on crosses. How ironic…
Jesus’ sacrifice on the
cross becomes the ultimate show of servant leadership and self-sacrificial
love, and we are called to follow his example. We need to turn away from looking
for the rewards and turn towards answering the higher call of Jesus to be a disciple
by serving others. We need to turn the question “what’s in it for me?” into “Who
will I serve?” For it is by following Jesus’ Mission Statement of Servanthood
that we will find wholeness and grace. And that is indeed good news.
Amen.
Saturday, October 12, 2024
The Big Question: A Sermon for the 21st Sunday After Pentecost
Let the words of my mouth and the
meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Who here would consider
themselves to be rich?
I don’t tend to think of
myself as rich, at least not a grandiose idea of rich, like compared to NHL
players, or Elon Musk. I mostly live paycheck to paycheck, I worry about
budgeting and finances, I don’t take luxurious trips, I don’t own a cabin on
the lake. All of these things that might come to mind when you hear the word “rich”,
people who don’t have to worry about money, who travel around the world, who
own multiple properties and cars.
But, in the grand scheme
of things, I am rich. I have a roof over my head, food on my table, a car to be
able to drive to places. You see, wealth is relative. There can be many reasons
why a person feels they need to earn every dollar and keep it to themselves or
gather as much stuff around them as possible. But what we see in the news and
on social media are the select few who seem to have all of the world’s wealth
and the rest of us who maybe wished we had more riches. And the advertising
industry has been built on making us think we need more in order to gain true
happiness.
But money and possessions
aren’t inherently sinful. It’s what a person does with that money or those possessions
that matters. Have they become idols? Do they help in your faith life or your
ministry? Can possessions be labeled as good or bad? Blessings or hindrances?
Deficits or potential assets? As I said, it’s all relative so the answer is…it
depends.
In today’s Gospel, a man
with many possessions encountered Jesus. This man of means who presents himself
to Jesus wears the robes of the upper echelon, a far cry from most of the other
characters who we’ve seen interacting with Jesus. Most everyone in the bible,
Jesus and the twelve included, are part of the peasantry. Jesus was the son of
a carpenter, after all. No “middle class” exists in the New Testament. A select
few enjoy the high life. Everyone else scrapes by at the subsistence level,
working day and night and having very little to show for it.
And this man, robes and all,
kneeling before Jesus, starts off with a question: “What must I do to inherit
eternal life?” Did this man with many possessions see himself as a child of God
who was due a birthright like one might expect from a parent? He wanted Jesus
to tell him how to secure the benefits of God’s kingdom and to find the key to
a meaningful, contented, and fulfilling life.
This man rattles off
that he has been the perfect human being, following all of the commandments,
100% of the time. He figures that of all people, he must have earned his way
into heaven, but he wants to make sure. So, he asks, “What must I do to inherit
eternal life?” And what was Jesus’ answer? “You lack one thing; go, sell what
you own, and give the money to the poor, and you will have treasure in heaven;
then come, follow me.”
Not the answer the man
was expecting. (Does Jesus ever answer in the way we expect?) What Mark tells
us is the man leaves, grieving, because he knew how much stuff he had. It’s a
vague ending and leaves us to our imagination on what the man ended up doing.
Perhaps he walked away because he knew he’d never be able to do as Jesus asked.
Or perhaps he did sell his possessions and became as good an evangelist as the
women who ran from the tomb to tell everyone they knew what had happened. We
just don’t know.
So, is Jesus really
asking us to sell all our possessions, give the money away, and live in poverty?
Some would say yes and have vowed to live out vows of poverty, living with very
little and having no real amounts of money to speak of.
But I would say that,
for the most part, God is not expecting us to live with nothing, although many
of us probably have more than we need. Jesus’ comment here does make a person think,
though. What kind of power do our possessions have on us? Perhaps Jesus is asking
us to reevaluate the idolatry we have made of money and “stuff”?
Returning to the man in
the story, Jesus tells him he “lacks one thing.” But what does this fellow
lack, exactly? By material standards, by society’s standards, by the measures
of the world that have determined the criteria for abundance and blessing, he
lacks nothing at all.
Does he lack an ability
to care for the poor? Does he lack a consciousness of another’s scarcity? Does
he lack the ability to appreciate his abundance?
It is so easy for us to
view the concept of lack in only material things, material categories, as if
lack is only determined by an absence of wealth. Wealth does something to us
and that something is usually not viewed as having a positive effect. Riches
seem to steer our glance inward, to stoke our individuality, to set our sights
on our own abundance with no thought about securing someone else’s.
What is the “one thing
missing” Jesus would see in you? Where do you locate your abundance? If we do
find ourselves with an abundance of earthly treasures, what is it you think we
should do with that abundance? What is the one thing that is at the core of who
you are that keeps you from being the follower, the disciple, the believer, the
witness God wants and needs you to be?
In this story, the man seems
to be looking out for himself, asking what he can do for his own salvation. The
man’s mind-set, often typical of those with privilege, is contradictory to
Jesus’ teaching. Throughout scripture, Jesus has been pretty clear that we don’t
have to do anything to earn the Kingdom of God. Our inheritance of eternal life
is a gift of grace and mercy from God. However, what we do with our lives
should bring us into right relationship with God and with God’s creation, our
neighbour. The man asks, “What can I do to inherit eternal life?” Jesus turns the
question to a new behaviour that is required – give what you have for the sake
of others.
Jesus tells us
repeatedly that the Kingdom of God is here, and to join him, to follow him, will
take changes in activity and behaviour that might be hard and painful. Jesus’
challenge to the man in the story today, a challenge to those who are wealthy, is
a critical lesson for 21st century society, particularly those who
live in privilege. Jesus loves this man he encounters and wants him to be free
from the power of his possessions and wealth so that he can fully experience
life in the Kingdom of God. Jesus wants the same for us.
Life in the kingdom is about
caring for others and sharing from our abundance. Life in the kingdom is about experiencing
transformation in ourselves and in those around us. Does it feel impossible?
Maybe. Letting go of all that we are holding on to, all of the earthly treasures
that are holding us captive, can be excruciatingly difficult and painful. It is
hard to let go of what we depend upon, to let go of what we think we need to
trust in God's grace and providence, to recognize that we have already gracefully
and mercifully inherited eternal life. But as Jesus tells his disciples, and
us, “For mortals it is impossible, but not for God; for in God all things are
possible.”
Amen.