Tuesday, April 1, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 12


Chapter 12 – Persecution

 

“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” (Matt 5:10)

 

As popular a religion it is now, being Christian wasn’t always so easy. The first followers of Christ were persecuted, prosecuted, and executed for worshiping someone other than Caesar, for following the teachings of someone outside the empire, and for believing that Jesus had risen from the dead bringing in a new age.

 

In our society here in North America, Christianity is at the top of the social, political, and cultural hierarchy. Our federal holidays are based on Christian tradition. It wasn’t that long ago school days began with the Lord’s Prayer. Only recently Sundays stopped being the one day everything was closed – stores, businesses, etc – on the expectation that everyone was going to church. We are no longer persecuted for being Christian. So, what does Matthew 5:10 have to do with us, you might ask.

 

Popular Christianity seems to be moving away from Jesus’ teachings at an alarming rate. Caring for the poor, having empathy for the stranger, and bringing mercy to the oppressed are considered aspects of “woke” culture rather than the basis of the Christian faith. We confess our sins and ask forgiveness on Sunday while not doing the work of repentance from Monday to Saturday. We preach helping the poor and caring for our neighbour while also calling for the end of social services and gender-affirming medical care.

 

In this week’s chapter, Gene Davenport states, “To ignore the call to bear witness in the midst of the darkness is to allow the darkness to go unchallenged, unresisted.” He also says, “The Gospel calls disciples to insert themselves into the darkness as bearers of the light.” So maybe Christians are being persecuted after all, because those Christians who continue to care for the marginalized, stand up for human rights, and call out injustices are being called woke, leftish, socialist, and, incredibly, anti-Christian.

 

Jesus calls us to challenge and resist the darkness, to be bearers of light. Not for self-gains, but to create a world where everyone has the right to live peacefully as themselves and as a community. Just as in the beginning of his ministry and of his followers’ declarations of the Gospel following his resurrection, we must be willing to risk persecution as we continue the work of spreading the Gospel of Jesus Christ – that we are called to love God and love neighbour as God loves us; that we are called to protect the innocent and the vulnerable; and that we are called to stand up against injustice.

 

It's worth the risk.

Wednesday, March 26, 2025

A Review of the Book "In The Dark We Forget" by Sandra SG Wong


Title
: In The Dark We Forget
Author: Sandra SG Wong
Publisher: HarperCollins Publishers Ltd
Year: 2022
349 pages

From the Back: When a woman wakes up with amnesia beside a mountain highway, confused and alone, she fights to regain her identity, only to learn that her parents have disappeared - not long after her mother bought a winning $47 million lottery ticket.
    As her memories painfully resurface and the police uncover details of her parents' mysterious disappearance, Cleo Li finds herself under increasing suspicion. Even with the unwavering support of her brother, she can't quite reconcile her fears with reality or keep the harrowing nightmares at bay.
    As Cleo delves deeper for the truth, she cannot escape the nagging sense that maybe the person she should be afraid of...is herself.

Personal Thoughts: This book has all the makings for an excellent thriller. The main character, Cleo, has amnesia and could be either victim or suspect. Pages filled with suspenseful interactions with investigators and people she doesn't remember. A mystery working itself out chapter by chapter, quickly becoming a page-turner. And then it ends, completely and utterly underwhelmingly. By the end of the book, everything was predictable and I didn't feel like there was anything that got truly wrapped up. It was an ending, yes, but I was expecting so much more as I was reading through the story. It felt like the author ran out of ideas of where to take the story and copped out for a simple finale. I wouldn't necessarily say don't read it, most of the book was really good, but just don't be surprised when you get the final chapter and suddenly it's just over.

Monday, March 24, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 11


Chapter 11 – Peacemaking

 

“Blessed are the peacemakers, for they will be called children of God.” (Matt 5:9)

 

I’ve always thought myself to be a peacekeeper. I dislike arguments, or when people are fighting. Conflict makes me uncomfortable. I has once considered joining the military, but I couldn’t imagine firing a gun at anyone or being shot at, for that matter. Besides all of that, God’s commandments to us are based on love – love God and love your neighbour. Well how can you love your neighbour while also fighting with them?

 

According to John Dear, when Jesus calls us to be peacemakers, he means that “we cannot support war, participate in war, pay for war, promote war, or wage war. A peacemaker works to end war and create peace.” (63) While I don’t disagree with this notion of a peacemaker, and that overall nothing good comes from war, there are reasons to fight back – against oppression, against racism, against, homophobia and transphobia, against anything that puts a person as less than another person.

 

The second half of this beatitude states that peacemakers will be children of God. We are all children of God, and we all deserve space in this world. But does rolling over and taking what’s handed to us bring us closer to being children of God? By declaring oneself to be a pacifist and not willing to fight back, doesn’t that take away from loving the neighbour?

 

Again, I say, nothing good comes from war. But a peacemaker shouldn’t be seen as someone who stand idly by while God’s creation is destroyed. A peacemaker is someone willing to stand up for their fellow human being, to fight for their right to exist, and to come to their defense when being attacked. Does this resistance need to be violent? No, but too often a peacemaker is viewed as someone unwilling to go into battle for their neighbour.

 

I think it’s time we reenvisioned what it means to be a peacemaker.

Friday, March 21, 2025

Believe and Repent: A Sermon for the Third Sunday in Lent


May the words of my mouth and the meditation of all our hearts be acceptable in your sight, O God, for you are our strength and our Redeemer. Amen.

 

We often feel as if we are waiting for God. Waiting for God to come. Waiting for God to act. Waiting for God to do something. Just waiting. Waiting for something! Maybe just waiting for a sign – for a sign from God.

 

The people Jesus is talking to this morning have just asked him about a sign. Just a few verses previously, they have asked him how to interpret the times they are living in. What is God really up to? He just looks at them and says: “You have no difficulty knowing that when you see the sign of clouds that it is going to rain. And you have no difficulty knowing that when you feel the sign of the south wind that it is going to get hot. How can you not know what is going on? God's reign is breaking into this world – and you can't see it? Watch for it!”

 

So, then the people think for a moment and say: "Okay: how about when those Galileans were killed by Pilate: Is that a sign of God's punishing them for their sins? Is that how God works? Is that how God rules in this world, through powerful, evil tyrants punishing people? Is that how God deals with human sinfulness and waywardness?"

 

I can picture Jesus just shaking his head and saying something like, “Of course that’s not what I’m talking about!” But it would have been natural for those people following Jesus – and it is natural for us – to think that God is at work in the world punishing the sinful and rewarding the good. When we're confronted by bad news, it is always tempting to wonder, "Why is God doing this to me?" or "Why is God doing this to a person I love?" It’s difficult to pick up a newspaper or turn on the television without encountering vivid and often excruciating details of the latest tragedy that has befallen innocent victims. “Why has this terrible thing happened to such innocent people?” we often ask.

 

Those Galileans must have done something to deserve to be killed, right?

That person who got diagnosed with cancer – it’s all part of God’s plan, right?

There’s a divine purpose to these terrible things are happening in the world, right?

 

But this isn’t God's work. This isn’t God's punishment for sin. Jesus implies we are all wayward, we are all missing the mark with our lives in some way, so really if that is the way God really works, we should all be punished all of the time in the same way those Galileans were.

 

Life is beautiful, unpredictable, and fragile. Having good things happen doesn’t mean you are any more blessed by God than others. And more bad things happening doesn’t mean God intends for you to suffer. Jesus tells us that punishment is not a sign of God's inbreaking reign.

 

The truth is that the Galileans died because of a corrupt Empire that ruled through violence and intimidation. The truth is that some people get cancer and some don’t. So then, if it’s not blessings and punishment, what is a sign that God is reigning?

 

As usual, Jesus tells a story. There was an orchard owner who became impatient with a fig tree in his orchard; it was bearing no fruit. So, he ordered the gardener to cut it down. "Sir," says the gardener, "let it alone. Let's care for the tree and treat it well and give it one more year to produce some fruit." There, says Jesus: there is the clue to interpreting the present time.

 

We need to believe in second chances, that we are all given, by God, the grace of a second chance to become what we were created to be: lovers of God, lovers of our neighbours, lovers of justice, and caretakers of creation. This is the good news! This is the sign of God's activity in the world: mercy, patience, and grace! In this season of Lent, we are called to face our mortality and brokenness, called to repent. Perhaps we might also hear the good news that God is calling us to a deep mercy which brings new life where none could be previously found.

 

In Jesus' view, grace is expressed in the gift God extends to us to change, to repent, to have a change of heart, to change the direction of our lives, to return to the Lord, so that we are travelling in the same direction God is travelling. We all need to repent, to change, to become the loving people God intends us to be, to turn towards God who is creating, sustaining, and reclaiming the world.

 

Our sinfulness will lead to death not because God is a punishing God but simply because that is the way of things: sinfulness is damaging to ourselves, damaging to one another, and damaging to creation. So, God extends us grace, waits for us to change, and continues to nurture our change by simply loving us as we are: sometimes barren, sometimes broken people.

 

We think that we are the ones waiting for God. But it turns out, God is the one patiently waiting for us: waiting for us to turn, to change, and to have a change of heart and a change of direction. Waiting for us to produce good loving fruit from being lovingly nurtured. Waiting for us to produce fruit that is nurturing for others.

 

In the story, in our translation, the gardener says to the owner, "Let [the tree] alone." But what he actually says in Greek is, "Forgive it." The word Jesus uses in the story here is exactly the same word he will use later in Luke's Gospel when, from the cross, he looks down at those who have put him there, and says, "Forgive them, Father."

 

Forgiveness is the expression of grace in the gift of time to allow the other to change. Extend to them the grace of time to change, to bear good fruit. The story is about grace expressed in the gift of time. But the story is also about fertilizing that barren tree with love and care. There is waiting and patience, for sure, but there is also active tending and loving. God is at work. God is always working. And God is at work, even now, through you.

 

If you want to know how God is active in the world, do not look to violence and tragedy – look to God's work in bringing about healing, and justice, and reconciliation. Those are the real signs of the times. That is how God is bringing about God's rule of love and justice and peace in the world. And all God asks of us is to repent, to turn away from harm and suffering and back to God, who loves us and cares for us more deeply than we can ever know. God does not wish to see us harmed, which is why God calls us to a repentant life.

 

Let us pray, in the words of Saint Francis, who had much to say about a repentant spiritual life:

 

Lord, make us instruments of your peace.

Where there is hatred, let us sow love;

where there is injury, pardon;

where there is discord, union;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

where there is sadness, joy.

Grant that we may not so much seek to be consoled as to console;

to be understood as to understand;

to be loved as to love.

For it is in giving that we receive;

it is in pardoning that we are pardoned; and

it is in dying that we are born to eternal life.

 

Amen.






Resources
katebowler.com
pulpitfiction.com
Reverend Michael Kurtz, First Lutheran, Winnipeg

Tuesday, March 18, 2025

A Review of the Book "Wounded Pastors" by Carol Howard and James Fenimore


Title: Wounded Pastors
Author: Carol Howard and James Fenimore
Publisher: Westminster John Knox Press
Year: 2024
166 pages

From the Back: Navigating burnout, finding healing, and discerning the future of your ministry.

Personal Thoughts: Wounded Pastors was a short book but I took a couple of months going through it, thinking out the questions at the end of each chapter, and truly trying to take in the information that was within the pages.
    Through storytelling from their own lives, and with the help of others willing to share their situations, Howard and Fenimore walk through what situations bring about stress and burnout for pastors working in congregations. By being vulnerable through opening up to the reader, it gives a personal touch so that the reader can connect with what they are saying.
    Not only are their stories about going downward in ministry, the authors give some suggestions and tools that can be used to move back upwards into spaces of feeling good about the work, setting boundaries where needed, and doing true discernment on if a decision needs to be made to stay or leave one's current ministry setting.
    It was an easy book to get into and could have easily been read in a couple of days, but it was worth the time to delve into the questions provided by the authors at chapter's end. This book was recommended to me and I pass on the same recommendation. Wounded Pastors is worth the read, especially if you can catch yourself before you hit the stages of stressed and burned out.

Monday, March 17, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 10


Chapter 10 – Purity of Heart

 

“Blessed are the pure in heart, for they will see God.” (Matt 5:8)

 

Things like the law of purity and purity culture have been awful ways of telling people how to live. You must be perfect, pure, sinless, faultless, etc or you won’t be allowed into heaven. What an impossible way to live!

 

But is that really what’s meant by Matthew 5:8? Do we really have to be clean and pure in order to be accepted into heaven? I’m pretty sure that God is fully aware of how imperfect we are. Humans make mistakes, make errors in judgement, lie, cheat, steal, and so on and so forth. The people who do these things have their reasons and it’s not our place to judge.

 

And what about purity of the body? Sex before marriage, or not? Tattoos and piercings, or not? Plastic surgery, or not? Is God really sitting there on the heavenly throne checking off naughty and nice boxes like Santa Clause? Does God truly expect perfection in order to open heavens gates?

 

In this chapter, Thomas Merton is quoted as saying, “When we have a right intention, our intention is pure….Only a person who works purely for God can at the same time do a very good job and leave the results of the job to God alone.” (60)

 

God knows we are imperfect people, but God also knows when we are trying our best to live out God’s commandment to love one another as God loves us. To be pure in heart is not to be perfect. To be pure in heart is to “Renounce everything that is heavy, even the weight of your sins. See only the compassion, the infinite patience, and the tender love of Christ.” (62)

 

We have already been given the gift of eternal life through the death and resurrection of Jesus. We no longer have to earn access to heaven by being perfect people. God only asks that we are pure in our intentions towards one another from now until the end of our days.

Saturday, March 15, 2025

A Review of "This is Our Faith" by Ian Stuchbery


Title: This is Our Faith
Author: Ian Stuchbery
Publisher: Anglican Book Centre
Year: 1990
185 pages

From the Back: A guide to life and belief for Anglicans.

Personal Thoughts: Keeping in mind the year of publication, some of the terms in this book are a little outdated. However, for anyone wanting to know more about the Anglican Church, or perhaps needing to give themselves a reminder about the workings of the Anglican Church, this book is written with straightforward language that is easy to read and comprehend.