Monday, December 29, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 52


Chapter 52 – Our Final Authority

 

Now when Jesus had finished saying these words, the crowds were astounded at his teaching, for he taught them as one having authority and not as their scribes. (Matthew 7:28-29)

Jesus was never looking to create a religion or a huge following. His goal wasn’t to build a megachurch and claim all sorts of converts. He wasn’t looking for likes and shares. Jesus was only trying to remind people of what God already asked them to do in the scriptures from which they were already learning. When Jesus asked people to be followers, it’s not because he wanted to command them, or have authority over them. God was already the authority and Jesus wanted people to imitate his teachings on how to have a right and loving relationship with God and with each other.

The hard part is making sure that we are becoming true followers, true imitators of Christ, not just admirers. According to Soren Kierkegaard, “an imitator is or strives to be what he admires, and an admirer keeps himself personally detached.” (p. 328-329) In the quiet, easy life, when everything is favourable to a Christian, it is easy to fall back to being an admirer. (p. 330) Being a follower of Christ means to take action like Christ, not just sitting back and admiring his words and deeds. An example of an admirer would be Nicodemus because, in the end, he never became an imitator of Christ.

So, will you be an admirer or an imitator? Will you sit on your laurels, or will you do as Jesus did – sit with the most marginalized of all and remind them that they, too, are children of God? Will you follow the handbook found with the Sermon on the Mount and take action for justice and peace in the world?

I give our final words to the great Dietrich Bonhoeffer, “but again he does not mean that it is to be discussed as an ideal, he really means us to get on with it…Jesus has spoken: his is the word, ours the obedience.” (p. 332)

If you’ve stuck with me the entire year, thank you so much. This project ended up being more daunting than I expected. Also, due to life circumstances over the summer, I couldn’t truly get posts done weekly as I had planned. However, it was an amazing experience to explore the Sermon on the Mount in Matthew deeper than I had before. I am grateful for the opportunity to have done so, and to have shared my thoughts with you. Thank you all again for walking with me on this journey. May God be with you all.

Wednesday, December 24, 2025

A Review of the Book "Jesus and Easter" by Willi Marxsen


Title: Jesus and Easter
Author: Willi Marxsen
Publisher: Abingdon Press
Year: 1990
92 pages

From the Back: In this volume, prepared specifically with American readers in mind, Professor Marxsen takes up several matters or foundational importance for Christian faith. This distinguished New Testament scholar comments on the nature and significance of the church's confession of Jesus as the Christ, and then offers a compelling account of how the earliest Christians came to believe that God had raised up Jesus from the dead. Insights gained from years of careful research and reflection on these topics are not only drawn together here, but are in various ways extended and deepened. the result is a marvelously lucid discussion of profoundly important themes.

Personal Thoughts: I'm not sure what to say about this book. Because I had to keep backtracking and rereading, I think I may have read the entire thing twice through! Even so, I'm not sure I grasped the point the author was trying to make. It felt like Marxsen was trying to disprove the resurrection of Jesus, but as he labels himself an expert in the New Testament, I'm wondering if I misunderstood his thesis. Many scholars have studied the historical Jesus and I think Marxsen was trying to show the reader that the resurrection was an event that could not be proved, and that the entire New Testament was formed on the assumption of and faith in the resurrection. The subtitle for the book is "Did God raise the historical Jesus from the dead?" I suppose my question back would be "why does it matter"? Faith is faith for a reason. It's all a mystery and we only have the words found in the bible to rely on to understand the life and times of Jesus Christ. Was Marxsen trying to give us words that would help us defend out faith?

Has anyone else read this book? Have I missed the point of it? Because truly, I got to the end of the book and simply shook my head wondering what I had just read.

Tuesday, December 23, 2025

A Child is Born: A Sermon for Christmas Eve


Prepare our hearts, oh God, to receive your word. Silence every voice in us but your own, so that we may hear your word. Amen.

 

The four Gospels present four unique and yet complimentary pictures of Jesus in the way they record the birth of Jesus: Matthew presents Jesus as the King of the Jews worthy of obedience and worship; Luke shows a humane Savior that brings good tidings and liberation to the poor, neglected and marginalized; Mark presents Jesus as Lord that serves in secret and thus shows a new way, free from the fight for supremacy and status; and John presents Jesus as God, who comes as the Word become flesh and shines in the darkness to bring a new beginning in this world.

 

Today we heard Luke’s version of Jesus’ birth story. Luke’s Gospel is an attempt to put in place an orderly account of the birth, ministry, life, death and resurrection of Jesus. Luke wrote his Gospel primarily for a Gentile audience and focuses on the traditionally marginalized and neglected groups in First Century Mediterranean societies. Thus, Luke’s Gospel is full of references to women, children, the sick, the poor, and the rejected.

 

This special and caring focus on the neglected and rejected also features in Luke’s account of the birth of Jesus. Luke’s birth narrative is the longest out of all of the four Gospels and gives special attention to the role of the Holy Spirit and to the women in the story. Here the angel appears to Mary (not to Joseph as in Matthew’s Gospel) and it is Elizabeth, and then later again Mary, that each has words of praise and blessings recorded. Luke, in his human focus, records the “homeless” status of Joseph and Mary in Bethlehem, the special care given to the baby Jesus as he is born, and how a lowly feeding troth becomes a crib.

 

As if to further emphasize this consistent focus of the poor and the rejected of society, the angels appear to shepherds in Luke’s account, not to the rich, privileged, and powerful wise men in Matthew’s account. It is the ordinary shepherds that witness this glorious event and became the first messengers of God’s peace and goodwill towards people on earth. The beautiful birth narrative of Jesus in Luke’s Gospel illustrates God’s relinquishing of the divine in Jesus, born amongst the poor and rejected, bringing good tidings of peace and goodwill to all.

 

So instead of singing “happy birthday to you” as we would any other baby, to celebrate the moment we happily join with millions of Christians around the world in remembering the birth of our Savior by singing “Joy to the world, the Lord is come!” We celebrate the birth of the Prince of Peace with joy, and praise, and song!

 

And yet, despite being in a season of joy, sometimes we see and hear only the worst of what is around us, neglecting the simplest joys, and thinking that our times are so much worse than those faced by people in the past. Or perhaps we have reached the point of assuming that it's all up to us to bring the peace our hearts long for, with God not bothering to participate at all. Where are God’s caring hands in all of this desperate search for hope? But isn't Christmas about God intervening in human history? Isn't Christmas about God telling us not to give up hope after all, telling us not to believe that we are all on our own?

 

While we can't do it all, we can do something, and if we do this something together, just think of the great wonders God will work. Christmas is a tough time for many, and we are tasked as God’s children to take the message of hope found in Jesus and to spread our love and joy to others, now and all year round. Here is our biggest challenge: how do we sing and feel joy when, for example, when so many people around the world are suffering? The world just seems so dark and hostile. When there is so much turmoil, and the angel’s cry of “peace on earth” seems like more of a wish than a blessing, we who gather to sing carols, light our candles, and hear the Christmas story seem so very small against the backdrop of this troubled world.

 

In a world such as this, it is important that we become instruments of God's compassion and justice as we strive to put ourselves in God's service, to participate in what God is doing. Think about the angels singing that night, even though Rome had its boot heel on the throat of the Jewish people. Those angels sang anyway because they brought tidings of hope and of great joy. That is where we turn for help in dealing with the news on TV and on social media, and I hope that in some small way we might become tidings of great joy, and a word of hope, to those whom we meet each day. That work is the kind of music, the kind of singing together, that will change the world, and it is the melody God is calling us to join in and sing.

 

So, when you leave tonight, I pray that you will take the birth of Jesus into your hearts, and the joy and love and hope that his birth carries. In Jesus, God has brought us the light we need to shine in the dark places, to bring hope to the discouraged, insight to the lost, and the promise of peace for all those who long for it. It is this vision of the world that is indeed good news of great joy for all people.

 

Amen.

Monday, December 22, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 51


Chapter 51 – Building on a Rock

 

Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall! (Matthew 7:24-27)

It's all about the foundation. In order to stand strong, we must have a strong foundation, especially in our faith. I think the problem lies in that we think we have a good strong foundation, but then when we are tested, when we are asked to go outside our comfort zone, suddenly our foundation is nothing but sand.

According to Oswald Chambers, “the way to put foundations under our castles is by paying attention to the words of Jesus Christ.” (p. 326) If you’ve been following along these last 50 weeks, you’ll know where I’m going with this. Jesus’ Sermon on the Mount is our instruction books; it’s the words that we can use to build our foundation. Pay attention to these words. Send time with your bible. Dig deep into the words of this sermon. It’s only with a solid foundation that when a true crisis arises that you’ll stand there like a rock.

And with this foundation of rock solidly in place, you can stand up for the oppressed, for the marginalized, for the unhoused, for the foreigner. With a good foundation, you can fight for justice and for peace.

Living out Jesus’ Sermon on the Mount will take determination, faith, love, and commitment.

Are you ready?

Saturday, December 20, 2025

A Review of the Book "Night Shift" by Stephen King


Title: Night Shift
Author: Stephen King
Publisher: Random House Inc
Year: 1976
505 pages

From the Back: Stephen King's first collection of stories is an early showcase of the depths that King's wicked imagination could plumb. In these 20 tales, we see mutated rats gone bad, a cataclysmic virus tat threatens humanity, a smoker who will try anything to stop, a reclusive alcoholic who begins a gruesome transformation, and many more. This is Stephen King's at his horrifying best.

Personal Thoughts: I switched from King's giant tomes to this collection of short stories to get a break from his narrative-heavy stories. I find reading short stories easier on the brain sometimes, giving me the ability to read a little faster. I will say though that these short writings of King's are just as scary, strange, weird, and nerve-wracking as his longer books! The whole collection was quite entertaining and a few of the stories even left me wanting more, wishing King hadn't stopped when he did! I suppose that's just the sign of a good story-teller.

Thursday, December 18, 2025

At a Turning Point: A Sermon for the 4th Sunday of Advent


This sermon is heavily influenced by Victoria Larson from the Out of the Blue Advent Resource from BarnGeese Worship.

 

Prepare our hearts, oh God, to receive your word. Silence every voice in us but your own, so that we may hear your word. Amen.

 

As we approach the winter solstice in the Northern Hemisphere, you can feel and see the winter weather coming. We’ve been receiving plenty of rain and rainfall warnings. The prairies are being hit by snowstorms and extreme weather warnings. The evenings are getting darker and there is less of an urge to go outside after dinner. Night has gotten longer and longer for months, with today, December 21, being the longest day of the year. You can’t help but ask, “are we finally at the turning point?’

 

There is also a lot of darkness in the world right now. War. Poverty. Homelessness. Human rights violations. Government agencies that seem to be working against the people instead of for them. I can hardly remember a time where these weren’t the headlines in our newspapers or on T.V. Such feelings of endlessness and uncertainty in our lives and in our world. Will we ever be at the turning point? How would we know if we were? How would we tell?

 

Luckily God’s perspective is broader than ours; God knows things that we couldn’t possibly predict in our limited, human capacity. Throughout Advent, we experience this tension between human uncertainty and divine promise as we are continually surprised by things coming to us out of the blue, even though God has been trying to tell us about them for ages. The readings for this Sunday give us stories that reflect this tension between uncertainty and promise, giving us two different ways that we can respond to God.

 

In the reading from the Hebrew Bible, God seeks to relieve King Ahaz’s uncertainty by sending him Isaiah to talk things through. Ahaz is navigating political upheaval, and it feels too risky to trust Isaiah’s message of divine security in the face of two powerful empires seeking to devour his kingdom. Even when God offers him a sign, Ahaz voices his doubts, not wanting to “put God to the test.”

 

Ahaz’s concerns are deeply relatable. It sometimes seems like signs from God never show up when we need them, so we learn to work without them. We figure out how to navigate our lives as a series of gentle nudges of the Spirit, as small steps along a path we can’t see. And maybe, if we’ve gone some time without a sign, without a prophet, without divine assurance, we learn about politically expedient choices: the solutions that will work even if they’re not the ones we want. Surviving isn’t the same as thriving, but it’s not nothing either.

 

Ahaz shows us a way of dealing with uncertainty that feels clear and strong and decisive, but there’s no room in it for a sign from heaven or a promise from God. Here’s what happens next: Isaiah’s prophecy holds. God’s promises come true. But Ahaz is no longer a part of them. He’s on a different path now, and he’s taking all of Judah with him. None of this means that God abandons Ahaz or Judah, but it does mean that Ahaz has lost his chance to become part of what God was offering. What if Ahaz had said yes instead?

 

In Matthew, we have the beginning of Jesus’ birth narrative and a different response to God’s messenger than we found with Ahaz. When Joseph learns of Mary’s pregnancy, he plans to dismiss her quietly. It’s the right thing to do, both socially and politically. Joseph feels like it’s his only option. It’s the choice that will work, whether or not it’s the thing Joseph wants. Enter God’s angelic messenger.

 

The angel tells Joseph of a future he can’t yet perceive. In the belly of the woman to whom he is engaged, God is knitting salvation, cell by cell. In the darkness of Mary’s womb, an old promise is taking on new flesh, and this child will save the people from their sins. “Joseph, son of David, do not be afraid to take Mary as your wife,” says the angel.

 

What if Joseph had said no? What if he’d done the smart thing, the proper thing? What if he hadn’t let God come in and wreck the neatly-arranged-if-not-ideal future he had planned? If Jospeh had said no, he would have been in the same situation as Ahaz – a lost chance to become part of what God was offering. Instead, Joseph says yes, and becomes the earthly father of God the Son. In turn, Jesus claims the title of Son of David, wrapping himself in Joseph’s genealogy (which immediately precedes today’s gospel text in Matthew). God the Son took flesh within a family and a faith that shaped the human who he was in a way that mattered profoundly.

 

God’s purpose for creation is unavoidable, but that doesn’t make our choices inconsequential. Many times in our lives we find ourselves at crossroads, not knowing which path to take. We sit at that intersection, hoping that we will choose the right direction. We look for signs from God, but perhaps we don’t recognize them, or they aren’t what we are expecting. In the end, we make a choice, and that choice comes with consequences. Are we Ahaz, choosing the ignore the signs and thus missing out on all the good that God brings? Are we Joseph, accepting God’s message and bearing the difficulties the next 33 years brings, knowing that God’s path was chosen?

 

It’s hard to know when we’ve arrived at a turning point. And it’s hard, too, to accept the invitation to be part of a future that we can’t yet perceive. It’s hard to take those first few steps into an unknown future, where we don’t know the end result. It’s hard putting all of our trust in God’s hands, knowing that God is working in us through the power of the Holy Spirit. But that is exactly what God is doing through us, through our lives, through our community. God is inviting us to trust, to have faith, and to accept the guidance that God is offering.

 

St Peter’s has had a few turning points over the last handful of years, and we have more yet to come in 2026. Many of these intersections in the road came as a surprise. Some of them, maybe not as much. But each time, you have had to sit at the junctures and discern what was God’s will for this parish. Choices have been made, and consequences followed. This will be no different in the months to come. God invites us to join God in an unknown future with the knowledge that God will walk with us, no matter which path we choose.

 

Throughout Advent, we’ve read the stories of God’s invitation over and over again. God goes to Elizabeth and Zechariah and says, “You.” God goes to Mary and says, “You.” God goes to Joseph and says, “You.” God is actively inviting us to share in God’s work in the present. God is coming to us now and saying, “You.” You personally. You specifically. It is you whom God has been waiting for, you whom God is inviting into the turning points that, right now, only God can see.

 

When your invitation comes, what will you say?

Monday, December 15, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 50


Chapter 50 – Lord, Lord

 

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’ (Matthew 7:21-23)

“If you think of nothing but Christ, and do not set yourselves to do his words, you but build your houses on the sand,” says George MacDonald. (p. 317) In these verses, Matthew is telling us that simply calling out the Lord’s name won’t get you anywhere. There is no foundation to your life if you simply put God’s name in your mouth only when it benefits you.

To have God as your foundation, you must do more than just live in God’s name; you must also work in God’s name, doing the things that God wants you to do. Superficiality will get you no where with God. Using God’s name in vain will get you no where with God. It is easy to say your works are in God’s name, but it is hard to be sincere about it. If you are insincere in your work, then your foundation will be like sand, and you will sink or collapse.

Ask yourself this question posed by Mr. MacDonald, “What have you done this day because it was the will of Christ?” (p. 318) Have you fed the hungry or clothed the naked? Have you forgiven those who can’t forgive you? Have you turned back to save your enemy even though they might not have done the same for you?

Simply stating that you are Christian, that you follow Jesus, that you believe in God is not enough. Yes, we have salvation by faith alone, but faith without works is dead. “For just as the body without the spirit is dead, so faith without works is also dead.” (James 2:26) Jesus calls for us to not only have faith, but to act on the faith, to work on being in right relationship with each other in order to have right relationship with God.