These blogs are the true and unedited me. They are spiritual, religiously liturgical, honest, and transparent. This is me.
Thursday, November 16, 2023
A Review of the Book "Country Preacher's Notebook" by Joyce Sasse
The Risk of Fear: A Sermon for the 25th Week After Pentecost
Grace, mercy, and peace to you in the name of Christ our Saviour. Amen.
Over
the last few weeks, we have been reading through Paul’s letter to the
Thessalonians. I’ve mentioned that it’s believed to be the first of Paul’s
pastoral letters to one of the earliest Christian communities. And we’ve talked
about how two pastoral issues that have come up so far are the beginning of being
persecuted, and the death of followers before the second coming of the Messiah.
The letter continues into more encouragement of building each other up and
supporting each other in life. He encourages them to stand firm during times of
intense opposition and to maintain love for each other.
In
fact, according to the Pulpit Fiction podcast, the entirety of this letter can
be summed up like this, “You all are suffering. It is getting difficult to
remain a follower of Christ. Society makes it difficult. Our own expectations
have made it difficult. We all thought that Jesus would be back by now. So now
what? What should we do? Hold on strong. We’re all going to be okay. God is
still with us, even if God isn’t here like we thought, God is still here. In
the meantime, build each other up. Support each other. Be the Church together.
Don’t worry about how long you have to do it. As long we do it together, we’ll
be fine. You’re all so worried about when Christ will come again. Let’s just
act as if he is here now!”
Paul
is trying to tell this community of Christians in Thessalonica that they need
to stop sitting around waiting for something to happen. Earlier in the letter
he tells them to not quit their day jobs even though the end of the world is
just around the corner. Paul is telling them that as disciples of Christ, they
need to be active during this period of waiting, not idle. To not let their
gifts be wasted. Especially when it is fear that is freezing them up from being
an active community.
A
similar statement is being made in today’s gospel reading.
A
man who is going away on a journey leaves his servants with a certain amount of
money, each according to his ability. To the first he gave 5 talents, to the
second, 2 talents and to the third servant, 1 talent. The servants are entrusted
with something special and they each need to decide what to do with what they
have been given.
The
first servant takes his talent, his portion, his gift, and invests it; and
through smart management, sees the talent start to grow. In fact, he is able to
double the master’s original amount. The second servant does the same thing. He
takes his two talents, and is able to double what he has been given.
Now
the interesting thing about both of these servants, is that they were able to
take what the master had given them, and they were able to recognize that what
they had been given by the master was meant to be used. Only in that conscious decision to risk using
what they had been entrusted with, were they able to multiply that gift.
For
both of these servants, it was a leap of faith, to risk perhaps losing the
money, or if we are talking about a real talent, or spiritual gift, to risk
making some mistakes. But they did it, and because of that ability to take real
chances, to step out in faith, they were able to do mighty things and to give a
wonderful report to the master when he returned.
The
third servant, however, wasn’t able to take the same risk. He took his portion
of the money, and he buried it in the ground. On some level, we could say that
maybe he was protecting the master’s money.
Maybe he was keeping it safe. But
this servant wasn’t able to take that leap of faith to try to use what he had
been given. He was afraid of being punished.
Sometimes
we find ourselves in similar situations – where we are given opportunities to
use our talents, our time, our energy, our spiritual gifts – we see an
opportunity, but are afraid that we might mess up, or we might use them in the
wrong way. We might see a chance to do
something special, something that we know we have the ability to do, and we
have the resources, but we lack the courage to step out in faith and use what
God has given us.
Maybe
we are like the third servant, and we see God as an angry and harsh God,
waiting to hit us over the head with a lightning bolt when we mess up. If that’s
the case, then there is no way we can risk anything – there’s no way we will
ever be able to step out in faith to use what God has given us. If we are
afraid of consequences, if we are motivated by fear, then we’ll never be able
to do great things and our gifts will never grow.
Would
God punish us if we don’t use our gifts to our fullest extent?
I
don’t think that’s the case at all. But sometimes it’s hard to get outside our
head, cast aside our fear, and feel fully blessed. Sometimes we feel God’s
distance. There are even times God may feel like the enemy. We enjoy times of
intimacy as graced moments, but we fail to realize that even in times of
distance and estrangement God offers us God’s life.
We
serve a God who has blessed us with gifts beyond our wildest imagination and the
only risk involved is in not using those gifts at all. Over and over, Jesus
emphasizes that faithful Christian discipleship expresses itself through active
and ready engagement. As disciples of Christ, we possess an influence that
makes us capable of ensuring the well-being of the meek, the merciful, the
peacemakers, and those who long to experience the refreshment of a full dose of
righteousness.
The
parable of the talents – whether money or actual talents – tells us that the
stakes are high and our involvement is essential. It’s up to each of us to
recognize the specific occasions we have to shape communities in accordance
with the good news. The parable urges us to regard our work and the witness of
the whole church as nothing less than rising to the moment when
good-news-centered leadership is absolutely needed.
All
of this is hard work, especially when we are tired, burdened, and lonely. Fortunately,
none of us labors alone. None of us influences others all on our own. It is our
talent to announce and embody a society brought together in Jesus Christ. It is
our talent to hold leaders accountable for just policies and to advocate for
those who have been silenced. It is our talent to fight for doctors, nurses,
and teachers who are struggling and on the edge of burn-out.
When
we act out of fear, we hide, maintain, and are reluctant to risk anything. Following
Christ, doing Kingdom work, takes some risk. It means taking some chances, and
not just hoarding the resources we cling to. All of our resources are a gift.
As
disciples of Christ, knowing that God’s faith, trust, and love for us will
never waver whether or not we use our talents, knowing that all we have to do is
take that first step, that the only risk is to sit idly by and do nothing…what
have you got to lose?
Amen.
Tuesday, November 14, 2023
A Review of the Book "Christine" by Stephen King
Friday, November 10, 2023
There is Hope in Death: A Sermon for the 24th Week After Pentecost
Grace, Mercy, and
Peace to you in the name of Christ our Saviour. Amen.
In
Flanders Fields
By
John McCrae
In
Flanders fields the poppies blow
Between
the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce
heard amid the guns below.
We
are the Dead. Short days ago
We
lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take
up our quarrel with the foe:
To
you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We
shall not sleep, though poppies grow
In Flanders fields.
I’m
sure that’s a poem that everyone here has heard before. Perhaps you can even
recite it. It is a poem that is read at almost every Remembrance Day service in
the country. Did anyone attend any services yesterday?
I
remember my days in air cadets and attending Remembrance Day services. We were in
a big building that echoed so I could barely hear what was going on. And for
some reason they put us kids in the back rows so we couldn’t see what was going
on. Which means these services always seemed so long and boring. As I grew up,
I understood more what was behind Remembrance Day and was proud to be there,
but as a young cadet, I didn’t really know why we had to stand there for all
those hours listening to speeches, bag pipes, and a trumpet.
We
are coming to a generation of kids who know nothing the world wars and the beginnings
of Remembrance Day services. Kids whose parents had nothing to do with those
wars. So, it feels like Remembrance Day is beginning to lose a lot of its
meaning. I am no longer involved in the cadet program, but I wonder what they
think of these services now. These services that are meant to remind us of war,
sacrifice, and death. To remind us of those who served their country and gave
their lives.
It's
not like war no longer exists in the world. It just doesn’t feel as personal anymore.
It’s too easy to see death and destruction on TV and simply change the channel
or turn it off. Ukraine. Russia. Israel. Palestine. Sudan. Afghanistan. And
many more. The amount of death that has occurred because of war is
astronomical.
Although
Remembrance Day is specific to the military, death also happens outside of
military skirmishes and international or civil wars. Death happens by accident,
old age, illness and any number of other ways. We can’t escape it. We will all
die eventually. And it’s something no one likes talking about.
But
that is exactly what Paul wants to talk about with the Thessalonian community
in this piece from his letter that we heard today.
As
I mentioned a few weeks ago, when we heard the opening of Paul’s letter to the
Thessalonians, Christians in Paul’s time fully expected to experience the
return of the Messiah in their lifetime. So, when people in the community
started to die before the second coming, there was a big concern that the
faithful who died during this period of waiting would not share in the glory of
the resurrected Jesus. They were pretty worried their friends and family wouldn’t
be joining them in the eternal afterlife. So how does Paul address these concerns?
He not only attends to the fate of those who died, but also envisions the
encounter between the coming Lord and those who were still alive.
Paul
bases his answer to the Thessalonians on the resurrection of Jesus. He uses the
analogy of sleep for death, implying that death was not an end, but a
transitional state. The Christian dead lay "asleep" in their tombs,
just like Jesus did for three days. According to Paul, we have been joined to
Christ in his death and resurrection at baptism. From that point on, the life
and future of the Christian was interwoven with that of the Savior.
Paul
insists that those who have already died will miss nothing of the blessing of
Jesus’ return but will fully participate in it. In fact, Paul says that they
will participate first in the glorious event, with those who are alive joining
them only moment later. In trying to console the Thessalonian community, Paul proclaims
the apostolic witness of Jesus’ death and resurrection, rather than focusing on
what might happen in the future.
It
is through this witness that Paul addresses one of humanity’s greatest fears –
to be abandoned by loved ones. Death ends the lives of Christians. Death hurts
Christians who lose those whom they love. Death separates, relationships are
broken, and hopes are dashed. But for those of us who claim Jesus as Savior and
Lord, our deaths are opportunities for the love and power of God to break into
the natural order in a new and restorative way.
God,
through Jesus, has promised that as we die with him, we will be raised from the
dead in the same way that Jesus was raised from the dead. As resurrection
people, we are promised something “beyond resurrection”. As resurrection
people, we have faith, we have hope, that death is not the end. We find hope in
the resurrection, aware that things will die but knowing that something new
will be born from that death. We, as Christians, have a future narrative that
includes reunion with those who are loved but lost. The hope of this reunion
allows us to face both life and death. And it is the love of God that fills us
with this hope that allows us to deal with the pain and atrocities that we bear
each day.
The
words of Flanders Field encourage us to Take the torch – hold it high, and not
break faith with those who have died. As people of faith, we are encouraged to
stand firm in our faith, to not give up when the world around us appears to be
falling apart. We are encouraged to have hope. And it is this hope that gives
us the strength to know that death is a temporary separation, that there is
more after death, and that the grief we experience today will be more than made
up in reunion together in heaven.
So
let us listen to Paul’s words, “Therefore encourage one another with these
words.” May we stand firm together in the midst of fear and anxiety, with hope
in the power of God, and the knowledge of the promise that we will have eternal
life through our Lord Jesus Christ.
Amen.