Saturday, November 30, 2024

The Two Advents: A Sermon for the 1st Sunday of Advent


Photo credit: Daniel Watson on www.pexels.com

Grace, peace, and mercy are yours from the Triune God. Amen.

 

Wow, it’s December 1st. I don’t know about you, but it feels like the last couple of months have just flown by! Of course, most of November was a blur for me, but it feels strange to come out of a month off and jump right into Advent. Usually there’s a time of build up as the season of Pentecost comes to a close, culminating in Christ the King Sunday. So, this week felt weird for me, heading into Advent with no lead up.

 

Speaking of December, by show of hands, who has started decorating their house? Doing Christmas baking? Has anyone started their Christmas shopping? Who’s already done it all and are just waiting eagerly for Christmas to arrive? The signs of Christmas are all around us, whether or not we’re prepared for them. As it says in the song,

                        “It's beginning to look a lot like Christmas everywhere you go!”

And here we are today in the first week of Advent, the start of the waiting period for the coming of the baby Jesus. Seems like the perfect time to talk about the end of the world, right?

 

Luke sure gives us a doozy of a piece of scripture to kick off this year’s Advent season. He starts us off with an apocalyptic prediction that takes us back to the book of Daniel, chapter 7:

                        “As I watched in the night visions,

I saw one like a human being

coming with the clouds of heaven.

And he came to the Ancient One

and was presented before him.

To him was given dominion
and glory and kingship,
that all peoples, nations, and languages

should serve him.

His dominion is an everlasting dominion

that shall not pass away,

and his kingship is one

that shall never be destroyed.” (13-14)

The Greek apocalypsis means “revelation.” As a literary genre, an apocalypse presents revelations about the future. Daniel is predicting the arrival of a Messiah, an anointed one, who would act as an agent of God to bring salvation to the chosen people. It was expected that the Messiah would be a new king, a son of David. It is that “new king” that Daniel is predicting here.

 

Luke refers back to Daniel’s apocalyptic writing most obviously in verse 27 when he states that the “Son of Man coming in a cloud” will come with power and glory. He says that there will be signs all around that the Son of Man has arrived. Now who do we know that has been going around town performing signs? Jesus has spent his time trying to show people that the kingdom of God has arrived and is standing in front of them. But because he isn’t this great king like David who comes to slay their enemy, people don’t believe him, and they don’t believe the signs that are right there in front of them.

 

And so as is his way when people are doubting, Jesus tells a parable. It’s not as powerful as say the story of the Samaritan woman or the prodigal son. The parable of the fig tree is short and doesn’t seem to have an obvious lesson to it, but there’s still a strong point made within the story. If people can read the signs of the nature, then they should be willing to read the signs of their salvation. The new buds on the trees are sure signs that summer is near. The first few snowflakes falling from the sky are signs that winter is coming.

 

Jesus has been showing signs that God is present on earth and his signs have been good – water to wine, healing people, the sharing of abundant food. But the signs that Jesus speaks of this morning sound a lot more destructive that sprouting buds and falling snow.

                        “There will be signs in the sun, the moon, and the stars

and on the earth distress among nations

confused by the roaring of the sea and the waves.

People will faint from fear and foreboding of what is coming upon the world,

for the powers of the heavens will be shaken.”

This is nothing like the sweet baby Jesus that we’re waiting for, but a stern adult Jesus predicting that the world is about to be tossed about and turned upside down. This is a very different feeling than the signs of Christmas we see everywhere.

 

The first Sunday of Advent is supposed to be based on the theme of hope. Where is the hope in today’s text from Luke? Where is the hope in the destruction that Jesus is predicting? How do we go from apocalypse to hope? Well, the hope is found in the waiting.

 

First century Christians believed that Jesus’ return was imminent, that it was right around the corner, that it would happen in their lifetime. They knew they were in a period of waiting but it never occurred to them they wouldn’t see Jesus’ again. And now we’ve been waiting 2000 years but have yet to lose hope that one day Jesus will return.

 

Christians are inherently Advent people and the apocalyptic text from Luke reminds us that we are, in fact, waiting on two Advents: the infant Jesus yet to be born and the adult Jesus returning to the earth at some time in the future. Luke tells us that we are living in a gap time of what was, what is, and what is to come. And this gap period is full of fear, anxiety, and anticipation, but also hope. We hope for redemption. We hope for healing. We hope for restoration. Hope can be found in the knowledge that from destruction can rise something new and beautiful.

 

At the end of the passage from Luke, Jesus tells us to “be on guard” and to “be alert at all times”. We have no idea when Jesus will return. Every person in history who has tried to predict the second coming has failed so it’s important that we stay alert, remaining faithful despite the destruction and persecution that happens around us.

 

Ultimately, Jesus calls us to “stand up and raise your heads, because your redemption is drawing near.” Although today’s Lukan text seems to stand in stark contrast to the preparations for the Christmas season we see everywhere, we can find hope in his apocalyptic writing about a better world that could break forth at any time. Jesus’ call to stay alert and pray for God’s kingdom to break through to our world is as important a call today as it has ever been. War, famine, addiction, hate, and greed are all on the rise. Our broken selves need Christ to come more than ever.

 

And when he does, there will be signs, if only we are alert enough to notice them. Signs that say Jesus is coming, signs that say Jesus’ return is very near. And because we know that these signs will happen, we wait with hope. Hope begins with a recognition that the way the world is currently, is not how it should be or how it was intended to be. Hope is knowing there is something good in the world and that it’s worth fighting for.

 

And our hope calls us to a renewed faith in God who never changes, who keeps promises, and who is with us at all times. Our hope assures us that no matter what happens while we wait, nothing will be able to separate us from God’s love for us in Jesus. So let us wait in hope for the two Advents: the baby Jesus to be born and the adult Jesus to come again. And in this hope, together let us say, Amen!





Resources:
"The Parables of Jesus" by Neal F Fisher
"Beginning Biblical Studies" by Marielle Frigge
"New Collegeville Bible Commentary: New Testament" edited by Daniel Durken
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
pulpitfiction.com
workingpreacher.com

Sunday, November 24, 2024

A Review of the Book "Boy On Ice" by John Branch


Title: Boy On Ice
Author: John Branch
Publisher: HarperCollins Publishers
Year: 2014
327 pages

From the Back: The tragic death of hockey star Derek Boogaard at 28 was front-page news across the country in 2011 and helped shatter the silence about violence and concussions in professional sports. Now, in a gripping work of narrative non-fiction, acclaimed reporter John Branch tells the shocking story of Boogaard's life and heartbreaking death.
    Based on months of investigation and hundreds of interviews with Boogaard's family, friends, teammates, and coaches, Boy on Ice is a brilliant work that raises deep and disturbing questions about the systemic brutality of contact sports - from peewees to professionals - and the damage that reaches far beyond the game.

Personal Thoughts: I remember watching NHL hockey when I was younger and fighting took up much of the game. It was exciting and you rooted for your favorite players to win the boxing match. Then as time went on, fights were less frequent and the enforcers stopped being a staple on the teams. As an observer, you probably didn't really notice or pay attention to why this happened. Then as deaths - weather accidental or by suicide - began to pile up, media started to release stories that provided more details about why these players were dying.
    It makes sense that high-contact sports like hockey and football would have high rates of concussions so it's surprising to read about how many trainers and doctors would ignore the symptoms, or perhaps not be aware of them. Also, to think that these same people wouldn't recognize someone addicted to painkillers is quite surprising. Boy On Ice is the story of one such player who, after reading the book, I feel was let down by his coaches, his trainers, and his doctors.
    After reading a couple of hockey-related biographies that I felt were terribly written, I was unsure if I wanted to read another one. However, John Branch did an incredible job of delivering a heart-felt narrative about the life and death of Derek Boogaard. I quite enjoyed this book as it was easy to read and well-written. The book provided a view from inside the life of a someone who had a dream, would do anything to achieve that dream, and suffered because of it, in the end.
    If you would like a inside perspective of the effect of concussions on a young athlete, this is an excellent book to read.

Saturday, November 23, 2024

A Review of the Book "Gestapo" by Lucas Saul


Title: Gestapo
Author: Lucas Saul
Publisher: Arcturus Publishing Limited
Year: 2020
182 pages

From the Back: Formed in 1933, the Gestapo became one of the most feared agencies of terror in the Third Reich. Chronicling the history of the organization, from its origins to the brutal and horrific offenses that it perpetrated on hundreds of thousands of people, to its eventual disintegration, Gestapo is a compelling tale of what happens when an excess of power is placed in the hands of the wrong people working to a perverted agenda.

Personal Thoughts: For anyone wanting to learn a little bit about the Gestapo from Nazi Germany, this is a quick and easy read that gives you some entry level information. Within the pages, there are some good narratives about how the Gestapo started, why they were integral to the Nazi regime, and how they ultimately came to an end. I would call this book "good enough" for providing the information that it promised.

Wednesday, November 20, 2024

Sharing My Story on the Transgender Day of Remembrance


On November 19, I was given the opportunity to speak in front of students in grades 6 through 12 at a local, religious school. They were holding their weekly chapel service and wanted to honour the Transgender Day of Remembrance, which occurs on November 20, therefore, I was asked to come and tell my story.  It was truly an amazing experience. It was hard to read a room full of teenagers, however I'm told that many were leaned forward in their chairs, eyes widened as I spoke, and there were plenty of heads nodding.

I offered to stay for conversation following the chapel service. Not expecting much of a response, I was extremely surprised that over 20 students had gathered into the classroom to have a discussion with me. Hand after hand went up wanting to ask questions. There was everything from "how did you know you were transgender" to "how do you talk to people who don't understand". I was impressed that questions arose directly from the speech that I delivered, which told me that, in fact, people were listening and paying attention to what was being said. It was all quite humbling.

Ultimately, we ran out of time to cover all of the questions. I was asked if I'd be willing to come back for a second question and answer period. Of course, I said yes and I hope that it really does happen. It felt so good that I could provide a safe place for these students to ask their questions.

The whole day was an entirely new experience for me. While I've had one-on-one conversations with people, this was the first time I'd been asked to speak in front of a large group, let alone teenagers, and then provide a time for questions. I was ridiculously nervous leading up to and throughout the whole event, but by the end of the day, I was reminded of why I've decided to be so open and transparent about who I am. One of the most important things we can do for young people who are questioning, who identify as transgender, or who want to be allies for their friends is to be present for them and to allow them the space to ask their questions.

I'm not going to share all of the questions and answers, but by divine circumstance, the question that closed the day out was biblical and I thought it deserved a reflection here. The question was, "how do you respond to the argument that God created male and female?" The answer to that question can be found in the creation story. God created land and sea, day and night, and male and female. But God also created everything in between like marshes, swamps, dusk, and dawn. There is nothing on the earth that God did not create. I closed by reminding the room that, ultimately, the one thing that God cares about is love - love for God, love for our neighbour, and love for ourselves. In the end, love is all that matters.

Here is the speech that I gave at the chapel service. For their privacy, I've removed all identifiers of the school.

Good morning,

My name is Reverend Theo Robinson. Thank you for giving me space today to speak to you ahead tomorrow’s Transgender Day of Remembrance.

I am an Anglican priest working in a Lutheran shared ministry that serves 7 parishes in 5 towns throughout the Interlake region of rural Manitoba. Which is really just a long-winded way of saying I spend a lot of time in my car.

I’m a family man, raising two teenage children alongside my partner, and we have a handful of pets – 3 cats and 2 dogs.

While working full-time in my previous career, unrelated entirely to the church, I studied part-time at the University of Winnipeg, earning my bachelor’s degree in theology. I’m a now student at the College of Emmanuel and St Chad in Saskatoon, having just started this year working towards a master’s degree in theological studies. I keep going back to school because I believe that it’s important to never stop learning.

I am also a transgender male.

Considering the reason I’m here today, you might wonder why I listed that descriptor last. Well, simply put, despite how public I am about being a transgender priest, it’s not the only thing I want to be known for. There is so much more to who I am than being transgender.

In fact, it took me 40 years to figure out that I am transgender, and many things happened to me during that time. I was raised in the Roman Catholic Church but had an on-again, off-again relationship with my faith and my belief in God. As a young child, I went to church mostly because it allowed me to spend time with my grandma.

I came out as a lesbian in my early 20s and eventually met the woman who would become my wife. We decided that we wanted a child and that I would carry the baby. The first pregnancy was unsuccessful, and the event became, for me, an emotional first step back towards the church.

Shortly thereafter, I met a woman who happened to be in the last steps of becoming an Anglican priest. Having grown up in the Roman Catholic church, meeting a female priest was outstanding and I was drawn to attend her parish. Throughout 2009, I found myself joining the Anglican church, having found a renewed faith in God and love for Jesus.

Eventually, my wife and I separated, and I met my partner and her child, who I am still with today. Throughout this time, I heard my call to the priesthood, which meant going back to university, at which I didn’t do so well the first time around. I had attended the University of Manitoba for three years, trying three different degrees, and eventually dropped out. I was terrified to start over again in my 30s on top of working full-time.

So, you see, I am so much more than a transgender man. Discovering who I truly am felt like just one more step in this crazy thing we call life. In fact, until 7 years ago, I didn’t even know the word transgender. So, I never imagined that I would be standing here in front of you, today, talking about the Transgender Day of Remembrance.

For those who don’t know, the words “trans” and “transgender” are interchangeable. The prefix “trans” means to change, so “transgender” means to change genders. Someone assigned one gender at birth but now identifies as another gender is considered to be transgender. And this is not a bad thing. The doctor didn’t make a mistake. God didn’t make a mistake. It’s just something that might happen to a person as they discover who they are. Would you fault a caterpillar for turning into a butterfly?

The Transgender Day of Remembrance was started in 1999 by trans advocate Gwendolyn Ann Smith as a vigil to honor the memory of Rita Hester, a transgender woman who was killed in 1998. The vigil commemorated all the transgender people lost to violence since Rita’s death and began an important tradition that has become the annual Transgender Day of Remembrance.

Now, I want to take a moment to highlight that this vigil was arranged by an advocate. It is exhausting for an oppressed community to do all the fighting for social justice. Sometimes, the allies and the advocates need to take over, to shoulder the burden of battling for simple human rights like being able to live without fear of being harassed, bullied, or murdered.

According to Miss Smith, “Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.”

Now, remember, this was said back in 1999. It sure would be nice if, 25 years later, we wouldn’t need talk about anti-transgender bigotry and violence anymore, but the list of transgender lives lost continues to grow every day. Bigotry and violence are on the rise worldwide, and even here in Canada there isn’t anywhere that you could say is 100% safe. According to Forbes Magazine, 320 trans and gender-diverse people were murdered in 2023, most of them transwomen. 4,600 murders happened over the last 15 years.

It can be hard to picture what these numbers mean but imagine the entire student body of this school being murdered over the span of a year. It would be catastrophic to this community. And it’s been catastrophic for the transgender community. In fact, the actual number of deaths could be far higher because so many hates crimes and murders go unreported or are misrepresented in the media. Not to mention that number doesn’t include deaths by suicide, usually caused by bullying, or harassment, or being rejected by friends and family.

It all seems very bleak, and it makes you wonder why anyone would want to live this way. But we must have faith. For the boy who might not feel right in his body so he makes a small change like wearing different clothes or growing his hair out…for him, we must have faith.

For the young woman, who even after making small changes, doesn’t feel right so she starts hormone therapy to change her body…for her, we must have faith.

For anyone who makes the courageous decision to have surgery to medically transition, taking the risk that there might be complications, so that maybe, just maybe, when they look in the mirror, they finally see the person they know themselves to be…for them, we must have faith.

For all the people who are just trying to live authentically, we must have faith that the world can be made into a safer, more inclusive space. And it doesn’t take much to do so. Something as simple as churches, schools, and any other public buildings having single stall washrooms. There are those who protest this type of change, but just think of your bathrooms at home…

Trans people have always existed, and we will continue to exist. And we need all the allies we can get. Once you’ve decided to be an affirming and inclusive space, it’s important to be public about that decision. In a world where the risk of living as a transgender person is increasing daily, trans folk need to know where the safe spaces are, to know who the safe people are, to know that they are loved and supported no matter what, to know that there’s a place they can go when they need an escape. Because they also need faith that there are good people in the world, and that there will come a day when all trans people will be safe to live as their authentic selves.

Perhaps you’re wondering how someone can be transgender and still keep their Christian faith. Perhaps you’re wondering where I find my faith. It’s pretty simple actually. I find my faith in the teachings of Jesus Christ. Jesus teaches us about love, compassion, and sympathy. He teaches us that we are all God’s unique creation, and we all deserve to live, to be seen, to be loved. Jesus teaches us that we are all loved, now and forever, and that we are called to share that love with others and with each other.

Perhaps you’re wondering how someone can be transgender and still want to be a priest. It was during the discernment period of my call to the priesthood that my eyes were opened to my authentic self. Of all the people I needed to tell, there were three conversations I was scared to have.

First, was telling my mom. I never felt she was too happy about my being gay, nor did I think she was anything but disappointed in me for getting a divorce. So, telling her I am a man and would be starting hormone treatment was not something I looked forward to. Turns out my fears were unfounded, and she has been very supportive of me.

Next was telling my then-90-year-old Roman Catholic grandmother. Having some ideas about the Roman Catholic beliefs regarding the 2SLGBTQIA+ community, I was very scared to tell her, assuming that she’d want nothing more to do with me. It took everything I had to come out as transgender to her, but once again, my fears were unfounded. Mostly I think she’s just happy I’m a religious man, and she’s definitely excited that I’m a priest.

And then there was my bishop. Remember earlier I said that I was in the discernment period of my call to the priesthood. I didn’t really know where the Anglican Church stood on 2SLGBTQIA+ issues. As far as I could tell, my diocese had never dealt with a transgender person, living openly, and also wanting to be a priest. And here I was, sitting in front of a man who could take away my dream to be a priest in an instant. Bracing for the words “get out” as I told him my news, all I got was, “ok, now what?”

To be clear, despite my fears along the way, I had it pretty easy. Almost everyone I came out to accepted me, asked me what they could do to support me, and have stood by me through thick and thin. Not everyone has it that easy. Children get kicked out of their homes for being transgender. People lose their jobs, get harassed, or are killed for being transgender. Even allies aren’t immune to harassment for supporting the community. I am aware of allies who have received death threats for being publicly supportive of the 2SLGBTQIA+ community.

In the Gospel of John, Jesus says “I am the light of the world”, calling on those around him to follow his light out of the darkness. It was through the fact that my mom, my grandma, and especially my bishop didn’t turn me away that made me realize my call to the priesthood held a second calling – to be a beacon of light to others. I realized that my call to follow Jesus is one of transparency, of being completely open and honest about myself as a way to make the unknown familiar and to create a stepping stone to reconciliation.

For too long, the church, society, and the world, has asked those of us who are transgender to put our lights under a bowl, to keep ourselves hidden away as if we were a dirty secret. My hope is that if I put my light on its stand and let it shine, then others will gain the courage to put their light on its stand as well.

And so, I thank you from the bottom of my heart for welcoming me here to your school, for giving me the occasion to share just a small piece of my story, for the opportunity to bring to light the importance of the Transgender Day of Remembrance, and for the chance to put my light on its stand. May the love and light of Jesus Christ shine through you today and always.

Thank you.

Friday, November 8, 2024

A Review of the Book "Hidden Figures" by Margot Lee Shetterly



Title: Hidden Figures
Author: Margot Lee Shetterly
Publisher: HarperCollins Publishers
Year: 2016
265 pages

From the Back: Before John Glenn orbited the earth or Neil Armstrong walked on the moon, a group of dedicated female mathematicians known as "human computers" used pencils, slide rules, and adding machines to calculate the numbers that would launch rockets, and astronauts, into space.
    Among these problem-solvers were a group of exceptionally talented African American women. Originally math teachers in the South's segregated public schools, these gifted professionals answered Uncle Sam's call during the labour shortages of World War II. With new jobs at the fascinating, high-energy world of the Langley Memorial Aeronautical Laboratory in Hampton, Virginia, they finally had a shot at jobs that would push their skills to the limits.
    Even as Virginia's Jim Crow laws required them to be segregated from their white counterparts, the women of Langley's all-black "West Computing" group helped America achieve of the things it desired most: a decisive victory over the Soviet Union in the Cold War, and complete domination of the heavens.
    Starting in World War II and moving through to the Cold War, the Civil Rights Movement, and the Space Race, Hidden Figures follows the interwoven accounts of Dorothy Vaughan, Mary Jackson, Katherine Johnson, and Christine Darden - four African American women who participated in some of NASA's greatest successes. It chronicles their careers over nearly three decades as they faced challenges, forged alliances, and used their intellect to change their own lives, and their country's future.

Personal Thoughts: I decided to read this book because of how much I liked the movie, so I will admit that I am surprised at how little of the book is actually in the movie. My guess is that the movie creators decided that more people would be excited to watch about the space program than the aeronautics program, but that portion of this story is really just the last little bit of the book.
    That said, the disconnect between movie and book takes nothing away from the book. The narrative style made this book easy to read, often forgetting that you were reading a history book, rather than a novel. And it's always exciting to learn about the erased pieces and people of history. I am also particularly drawn to stories about mathematical geniuses, amazed at the ability of people to be able to do complicated calculations by hand that I can barely do with a calculator.
    Hidden Figures is a powerful story and Shetterly did an incredible job at representing the struggles and pain that these women experienced.