Friday, May 8, 2020

The Way, the Truth, the Life

The Fifth Sunday in Easter

**Please note this service is based on the format of the Anglican Church of Canada. Unless otherwise indicated, all prayers come from the Book of Alternative Services (BAS) and the hymns from the Book of Common Praise (BCP). Other hymns and prayers have been sourced to give appropriate credit.

**NRSV translation used for the readings, unless otherwise stated.

**This is for personal use at home as the church is unable to gather in our houses of worship but together we can worship in our own homes.

Opening Prayer
I am the way, the truth, and the life, says the Lord; no one comes to God, but by me. (John 14:6)

Risen Christ, you prepare a place for us in the home of God. Draw us more deeply into yourself, through scripture read, water splashed, bread broken, and wine poured, so that when our hearts are troubled, we will know you more completely as the way, the truth, and the life. Amen. (Revised Common Lectionary Prayers)

Opening Hymn – Thou Art the Way: To Thee Alone (BCP #515)
            Listen Here

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
And also with you.

Alleluia! Christ is risen!
The Lord is risen indeed. Alleluia!

May his grace and peace be with you.
May he fill our hearts with joy.

Collect for Purity
            Listen Here

The Gloria
          Listen Here

Collect of the Day
Let us pray.
Almighty God, Jesus Christ is the way, the truth, and the life. Give us grace to love one another and walk in the way of his commandments, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Readings
A reading from the Book of Acts                           7:55-60
But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

The word of the Lord.
Thanks be the God.

Psalm 31:1-5
In you, O Lord, I seek refuge;
    do not let me ever be put to shame;
    in your righteousness deliver me.
Incline your ear to me;
    rescue me speedily.
Be a rock of refuge for me,
    a strong fortress to save me.

You are indeed my rock and my fortress;
    for your name’s sake lead me and guide me,
take me out of the net that is hidden for me,
    for you are my refuge.
Into your hand I commit my spirit;
    you have redeemed me, O Lord, faithful God.

A reading from the First Letter of Peter                            2:2-10
Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation – if indeed you have tasted that the Lord is good.
Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:
“See, I am laying in Zion a stone,
    a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.”
To you then who believe, he is precious; but for those who do not believe,
“The stone that the builders rejected
    has become the very head of the corner,”
and
“A stone that makes them stumble,
    and a rock that makes them fall.”
They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.
Once you were not a people,
    but now you are God’s people;
once you had not received mercy,
    but now you have received mercy.

The word of the Lord.
Thanks be to God.

Gradual Hymn – Nada te turbe (BCP #568)
            Listen Here

The Lord be with you.
And also with you.

The Holy Gospel of our Lord Jesus Christ according to John.                        14:1-14
Glory to you, Lord Jesus Christ.
“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”
Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

Sermon
“I am the way, and the truth, and the life. No one comes to God except through me.”

This is a very powerful “I AM” statement, one that hits deep to the core of any Christian. At the same time, it can be a hurtful claim to non-Christians as it can be viewed as quite an exclusionary declaration.

The perception of this particular “I AM” statement is that the only way to God is through Jesus. But what if you don’t believe in Jesus? Are those who are Jewish or Muslim or Hindu any less likely to find God, heaven, or salvation than Christians?

The “I AM” statements in John’s gospel make known Jesus as the source of life, abundant grace, and, seen in connection with the absolute “I AM” statements, signal the very presence of God.

Yet, removed from the conversation between Jesus and Thomas, and from the situation of Jesus’ last alone time with his disciples before his arrest and crucifixion, this particular “I AM” statement in the Gospel of John has turned into evidence for and proof of Jesus as the sole means of salvation.

An additional glaring misappropriation of this “I AM” statement is it stands as contradictory to every other “I AM” statement in the Fourth Gospel. “I AM the way, the truth, and the life” becomes an indication of God’s judgment, exclusion, and absence. “No one comes to the Father except through me” rather than a word of promise becomes a declaration of prohibition.

If we keep reading beyond verse 6, we realize that the Father has already come, is already present, in the life and ministry of Jesus. “If you know me” is a condition of fact, “if you know me, and you do.” These are words of comfort, not condition, for the disciples. There is nothing uncertain for their present or their future because of their relationship with Jesus. Of that, Jesus wants them to be secure.

Now, it is very likely that John literally meant that no one gets to heaven except through Jesus, but I don’t believe that thought is in keeping with the spirit of Jesus’ own life and teachings.

The statement, I think, is not grounds for slaughtering non-believers in Jesus, or forced baptisms, or worrying that non-believers have been condemned to everlasting damnation.
Let’s look at the statement in a different way. Jesus first says “I am the way, and the truth, and the life.”

Now, if we simply substitute for the "me" in the second statement with who Jesus says "me" is - the "I am" in the first statement – we get “No one comes to the Father, except through the way, the truth, and the life.”

The verse is now a plain statement of the simple truth that the life to come will be a way of truth and life.

And, since Jesus has said that he will come and take us to God himself, we can trust that we will not be abandoned and left on our own to find this impossible-for-us-to-be-nothing-but-truth-and-life way.

Jesus himself is a gift from the very heart of God whose teachings guide us and whose presence sustains and challenges us. We continue, throughout our lives, to ask and ask again the basic questions of "Am I on the right track in life?" and "How can I know God in my life?" The answer Jesus gives is both simple and profound: "I am the Way."

We grow into the answer as we live out the months and years of our lives, first wading in it and then swimming. Every time we return to these basic questions, it can be with deepened faith since the last time we asked them.

John 14:6 is an important statement by Christians, for Christians. It is a message of hope, not exclusion.

Jesus’ statement about being the way, the truth, and the life is a response to a question by Christians, and Jesus’ answer is directed to Christians and is about Christians. Of course, Jesus’ followers wouldn’t have called themselves to “Christians” yet; but, as we learn in the book of Acts, “The Way” was one of the earliest names for Christianity.

Especially in today’s strange world of pandemic and isolation, John 14:6 can be a source of comfort.

It can also be a reminder of how we should be living our lives. Ask yourselves these questions:

Am I living the Jesus truth?
Am I living the Jesus way?
Am I living the Jesus life?

There have been stories of such compassion and empathy during these times, as well as despair and extreme self-preservation. This pandemic has brought out the worst and the best in people.

Let us all do our best to live out Jesus’ truth, way, and life and be examples of true Christian believers through the love and compassion we have for ourselves and for our neighbours.

Amen.

Affirmation of Faith
Let us confess the faith of our baptism, as we say the Apostles’ Creed:
            

The Prayers of the People
God of grace and light,
Found within and out with the structures of humanity,
You cannot be contained,
But on occasion choose to dwell in hearts and homes.
Glance lightly upon the hearts and homes dear to us,
The people and places where we seek blessing.
Build up our homes:
Where the happy may find peace;
The sad may find comfort;
The hungry may find food;
The weary may find rest.
Build up the places where we work:
Where the honest may find reward;
The dedicated may find delight;
The imaginative may find new horizons.
Build up our community:
Where the isolated may find friendship;
The marginalised may find welcome;
The unloved may find acceptance.
Build up our nation, loving Lord,
And bless those entrusted with the care of our society’s fabric.
May they use their skills, their calling, their hard graft
To fashion communities of grace and understanding,
Where generosity of heart and mind and soul
May be not only the gilding of our daily life
But its very core.
Build up the Church, redeeming Lord,
So that all Your children may find their place,
Unique and special,
Chosen and essential to the living edifice of grace,
Where by Your grace
Each one might know their value in Your economy,
And their significance in Your eyes.
Help us all, this day, to be living stones, and not dead weights,
Dreaming dreams, and living gloriously the joy and kindliness
Of a faith that edifies everything that life should be.
In the Name of our Saviour, our cornerstone, we pray. Amen.
(written by Rev Dr Derek Browning, and posted on the Church of Scotland’s Starters for Sunday website.  http://www.churchofscotland.org.uk/)

Gathering our prayers together, let us pray as Christ has taught us,
Our Father, who art in heaven,
Hallowed be thy name.
Thy kingdom come,
Thy will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
Save us from the time of trial,
And deliver us from evil.
For thine is the kingdom,
The power, and the glory,
For ever and ever. Amen.

Confession and Absolution
Dear friends in Christ,
God is steadfast in love and infinite in mercy; God welcomes sinners and invites them to the table. Let us confess our sins, confident in God’s forgiveness.
            (Silence)
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbour as ourselves. We are truly sorry and we humbly repent. For the sake of your son Jesus Christ, have mercy on us and forgive us, that we might delight in your will, and walk in your ways, to the glory of your name. Amen.

Almighty God, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in eternal life; through Jesus Christ our Lord. Amen.

The peace of the Lord be always with you.
And also with you.

Prayer over the Gifts
**Although not physically at our church buildings to share our offering together I would encourage you to set your offering of money aside so that it can be dropped off or placed in the church once services resume, to mail your offering to the church, or to make donations online. Please remember ministry is still taking place.

Let us pray.
Gracious God, you show us your way and give us your divine life. May everything we do be directed by the knowledge of your truth. We ask this in the name of Jesus Christ the risen Lord. Amen.

Doxology
Glory to God,
Whose power, working in us, can do infinitely more than we can ask or imagine. Glory to God from generation to generation, in the Church and in Christ Jesus, for ever and ever. Amen.

Blessing
If the God who raised Jesus from the dead is for us, who dare be against us?
We can do all things through Christ who strengthens us.

Step out into the world in humble confidence:
there is nothing about to happen that God has not foreseen,
and no situation where Christ will not be there ahead of you,
preparing a place and an opportunity for you.
Thanks be to God.

The peace of God, which goes beyond all understanding,
keep your hearts and minds
in the knowledge of God, and of Jesus Christ.
And the blessing of God all-loving,
the Creator, Redeemer and Counsellor,
will be with you now and always. Amen!
(written by Bruce Prewer, and posted on Bruce Prewer’s Home Page.  http://www.bruceprewer.com/)

Closing Hymn – Come, My Way, My Truth, My Life (BCP #569)
            Listen Here

Dismissal
Go forth into the world, rejoicing in the power of the Spirit. Alleluia!
Thanks be to God. Alleluia!

Thursday, May 7, 2020

A Review of the Book "The Wives" by Tarryn Fisher

Title: The Wives
Author: Tarryn Fisher
Publisher: Graydon House Books
Year: 2019
318 pages

If you are a fan of suspense novels, thrilling not scary, then this book is a must. There are not many books that captivate my attention so much that I can read it in one sitting, but this is definitely one of them.

Tuesday, the main character, is married to Seth, but she only gets to see him once a week for 24 hours. She made an arrangement with Seth that she would share him with two other women. However, unlike typical polyamorous relationships, these three women are not allowed to know each other or see each other. Tuesday knows a few facts about the other women, but Seth doesn't share too many details about them. Tuesday loves Seth so much that she agreed to the arrangement and, for the most part, continued to be happy in her marriage.

Until one day, while putting away the laundry, Tuesday found a scrap of paper in Seth's pocket. It was a doctor's note with another woman's name on it! While she tried to put aside the knowledge, having a name of one of the other wives drove Tuesday to start searching the woman out, to dig up information. How could she resist?

Her curiosity leads the reader on an amazing suspense-filled adventure as Tuesday uncovers the secrets in her husband's life. It's a story that captivates the imagination for all 318 pages, right down to the last sentence of the book.

I give this book 5 out of 5 stars and recommend it to everyone. My partner took me up on the suggestion and ended up reading it in a single day. If you do decide to pick this book up, be prepared to not put it down again!

Friday, May 1, 2020

It's All About the Sheep

Fourth Sunday of Easter

**Please note this service is based on the format of the Evangelical Lutheran Church of Canada. Unless otherwise indicated, all prayers come from Evangelical Lutheran Worship (ELW). Hymns and other prayers have been sourced to give appropriate credit.

**This is for personal use at home as the church is unable to gather in our houses of worship but together we can worship in our own homes.

Introduction to the day
Today is sometimes called “Good Shepherd Sunday.” Jesus is called the “gate” of the sheep in today’s gospel. The risen Christ opens the way to abundant life. He anoints our heads with oil and guides us beside the still waters of our baptism. Each Sunday he spreads a feast before us amid the world’s violence and war. We go forth to be signs of the resurrection and extend God’s tender care to all creation.

Call to Worship (written by Joanna Harader and posted on Spacious Faith. https://spaciousfaith.com/)
In the darkest valley, at the banquet table; in the hard work of life, at the moments of ease; in our day-to-day reality, at times set aside, like this time, now, for worship, for listening, for paying attention; with every step we take: goodness and mercy follow us; our cups overflow.
Amen.

Confession and Forgiveness
Blessed be the holy Trinity, one God,
who forgives all our sin,
whose mercy endures forever.
Amen.
God of all mercy and consolation, come to the help of your people, turning us from our sin to live for you alone. Give us the power of your Holy Spirit that we may confess our sin, receive your forgiveness, and grow into the fullness of Jesus Christ, our Savior and Lord.
Amen.
Let us confess our sin in the presence of God and of one another.
Most merciful God,
we confess that we are captive to sin and cannot free ourselves. We have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. For the sake of your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name.
Amen.
In the mercy of almighty God, Jesus Christ was given to die for us, and for his sake God forgives us all our sins. As a called and ordained minister of the church of Christ, and by his authority, I therefore declare to you the entire forgiveness of all your sins, in the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

Thanksgiving for Baptism
Blessed be the holy Trinity, one God,
the fountain of living water,
the rock who gave us birth,
our light and our salvation.
Amen.
Joined to Christ in the waters of baptism,
we are clothed with God's mercy and forgiveness.
Let us give thanks for the gift of baptism.
We give you thanks, O God,
for in the beginning your Spirit moved over the waters
and by your Word you created the world,
calling forth life in which you took delight.
Through the waters of the flood you delivered Noah and his family.
Through the sea you led your people Israel from slavery into freedom.
At the river your Son was baptized by John and anointed with the Holy Spirit.
By water and your Word you claim us as daughters and sons,
making us heirs of your promise and servants of all.
We praise you for the gift of water that sustains life,
and above all we praise you for the gift of new life in Jesus Christ.
Shower us with your Spirit,
and renew our lives with your forgiveness, grace, and love.
To you be given honor and praise
through Jesus Christ our Lord
in the unity of the Holy Spirit, now and forever.
Amen.

Gathering Song – Crown Him with Many Crowns (ELW #855)
            Listen Here

Greeting
The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.
And also with you.

Kyrie
Kyrie eleison: Lord, have mercy.
Christe eleison: Christ, have mercy.
Kyrie eleison: Lord, have mercy.
Lord, have mercy: Lord, have mercy.
Christ, have mercy: Christ, have mercy.
Lord, have mercy: Lord, have mercy.

Let us pray.
We are God’s church:
We come together to worship.
He has given us his Word:
We come together to learn from him.
He has filled us with his power:
We go out to bring others to him.
He has called us into his family:
We come together to share our lives.
He has put his words on our lips:
We go out to tell the world about him.
He has given us his Spirit:
We come together to celebrate.
He has showered us with his riches:
We go out to share his goodness with others.
He has freed us from our past:
We come together to move forwards.
He has planned for us a glorious future:
We go out to live our lives to please him.
We are God’s church:
We come together to worship.
Amen.
(copyright © John Leach/The Jubilate Group.  Posted on The Jubilate Group website. /http://www.jubilate.co.uk/liturgy/liturgy/acts_invitation_to_worship)

Prayer of the Day
Let us pray.
O God our shepherd, you know your sheep by name and lead us to safety through the valleys of death. Guide us by your voice that we may walk in certainty and security to the joyous feast prepared in your house, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.
Amen.

The Readings
A reading from the Book of Acts.                          2:42-47
Today’s reading is a description of life in the community following Peter’s sermon on the day of Pentecost, when the Spirit was poured out on God’s people. The new community is sustained in worship and fellowship, shares what they have, and ensures that everyone has enough.
The baptized devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
The word of the Lord.
Thanks be to God.

Psalm 23

A reading from the First Letter of Peter.               2:19-25
Doing the right things does not guarantee that one will not experience difficulties, hardships, rejection, or even suffering. Here Christ is presented as the model for our path of endurance and loyalty to God, particularly amid adversity.
It is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.
The word of the Lord.
Thanks be to God.

Gospel Acclamation
Alleluia! Jesus says, I am the good shepherd. I know my own and my own know me. Alleluia! (John 10:14)

The holy gospel according to John.                     10:1-10
Glory to you, O Lord.
Jesus uses an image familiar to the people of his day to make a point about spiritual leadership. Those who listen to Jesus are led to abundant life.
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
  So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”
The gospel of the Lord.
Praise to you, O Christ.

Sermon
Psalm 23 is one of the most recognized psalms in the world. And it is one of my absolute favorites.
Everyone, at one time or another, has heard this psalm read and no matter their religion, a person can usually recite at least one line of the psalm. As Walter Brueggemann states, “The grip it has on biblical spirituality is deep and genuine.”
Despite its familiarity, most people associate the psalm with one common event: a funeral. But there is so much more to this psalm than sadness and death.
It is widely considered that David wrote the majority of the psalter, including Psalm 23, likely as a reflection on events that happened or were happening in his life at the time. Because he grew up a shepherd, many of David’s writings depicted the metaphor of seeing God as a shepherd.
The definition of a shepherd's job is to care for his flock, making sure they are safe, nourished, calm and happy at all times. However, the term “shepherd” has come to be used in a much broader way, describing leadership either of an individual or a group as well as referring to a “king whose task it is to protect and provide for the subjects of the realm.”
David tends to use metaphors such as “rock”, “shield”, and “deliverer” but by using “shepherd”, someone who lives with his flock and protects it with his life, David is showing us just how intimate his relationship with God really is. So it is of no surprise that the imagery found in Psalm 23 is rich in metaphor and theology with the predominant metaphor being that of God the shepherd which flows throughout the entire psalm.
Most are quite satisfied to interpret this psalm in a way that puts the shepherd as the centre of the imagery. Christians even go as far as to say that the psalm is referring to Jesus, although the Jewish author of the psalter would not have seen it that way at all.
However, Psalm 23 can be seen as being written from the vantage point of the sheep, instead of the shepherd.  Examining verses 1 through 3, you can see that David thought of God as his protector, provider, and king and knew that he would want for nothing, that he lacked nothing. David had the faith that God would always provide. While a shepherd by trade, he considered himself a sheep to the shepherd God.
One of the most famous lines of Psalm 23 is verse 4a: “Yea, though I walk through the valley of death, I fear no evil.” You will often hear this line recited at funerals or in movies and television shows where the person feels they are about to enter a dark or dangerous time in their life. While normally associated with the hidden powers of death, verse 4 is imagery that turns away from the sheep and towards that of a traveller in a place where the roads were unsafe, perhaps either literal or metaphorically. While God doesn’t promise an easy life empty of suffering or trials, God does promise to walk with us during troubled times, providing comfort, courage, and strength. Despite being hunted by Saul, being a womanizer, and being an all-around sinner, David is convinced that the presence of God is enough to get him through all of his trials and tribulations.
While it is quite common to say that the shepherd metaphor flows through the entire psalm, many scholars believe that in the final part of the psalm, verses 5 to 6, the image of God the shepherd switches to the image of God the host and giver of hospitality.  No greater security or comfort could be obtained by a traveler in the ancient Near East than to be offered the hospitality of a home. Not only was there shelter and food, but there was also protection. By preparing a table in front of David’s enemies, God was publicly announcing that no harm can come to David.
It seems to me that Psalm 23 is a very deep and powerful message about David’s trust and faith in God. It is loaded with theology, imagery, and metaphor. So why then do we always associate the psalm with death? Why is it such a popular piece of text even to the secular world? As it turns out, the popularity of Psalm 23 is a relatively new concept, largely influenced by the Protestant imprint on North American culture.
Throughout the nineteenth century Psalm 23 become synonymous with North American views of death but prior to that, the psalm was not often seen, heard, or discussed. Sunday school literature often discussed death with reminders of discipleship in order to gain a good death. But Psalm 23 was not to be found. The Book of Common Prayer did not have Psalm 23 as a funeral psalm, instead listing Psalm 39 and 90. As well, prior to the Civil War, Psalm 23 was not part of popular culture such as deathbed scenes in novels. It wasn’t until two decades after the war that Psalm 23 began to show up in secular culture.
Today, Psalm 23 is firmly imbedded into our culture. Even those parents with a looser hold on their Christian beliefs will teach their children the Lord’s Prayer and Psalm 23 in what William Holladay calls a “double summary of faith.”  Books, movies, songs, hymns, greeting cards, and wall plaques have immortalized this song of praise ahead of others in the collection of 150 psalms. It is short and easy for people to memorize and there are plenty of feel-good messages that can be pulled from the psalm. For example, one message contained in the first three verses is one of affirmation of God’s continued trustworthiness to provide for our growth, health, and protection.
The Valley of the Shadow of Death could mean either a literal road that may contain dangers or a metaphorical road full of life and death moments that occur in our lives. In either case, the psalmist wants us to know that God will keep us safe not by deflecting trouble from our paths but instead by journeying with us.
The second half of the psalm has an overlying message of faith, trust, and the promise of everlasting life. A banquet set in front of your enemies shows faith in God’s protection and that by staying with God, a person will experience all of God’s love and mercy for all eternity.
Ultimately, when you sit back and listen to Psalm 23, people find comfort in the shepherd imagery, knowing that if they stay with the shepherd who is God they will be forever safe.

Hymn of the Day – I Heard the Voice of Jesus Say (ELW #611)
            Listen Here

Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

Prayers of Intercession
Uplifted by the promised hope of healing and resurrection, we join the people of God in all times and places in praying for the church, the world, and all who are in need.

O God, our loving Shepherd,
you come to us with the strength and love of a father,
and the tender mercies, patience and protection of a loving mother.
We see you in the very living of our days,
and yet we so often fail to praise you or to offer our burdens to you.
Hear us, Lord,
as we lift to you our prayers for others and for ourselves.

We pray for those in need – those who hunger or are homeless.
We pray for those in pain – the abused, broken-hearted and lonely.
We pray for the sick in body and in mind, and for those who grieve.
For the life of this community and all those who put their trust in you
for all their todays and all their tomorrows,
we pray that your loving kindness to the world would be offered
through our hands, our words, our deeds, our hearts.
Hear us, Lord,
as we lift to you our prayers for others and for ourselves.

Free us, Lord, as your own people,
to sing your praise in the work of our everyday lives.
In those comings and goings of our simple and complicated living,
make us instruments of your peace and grace
in weary days with weary people.
Hear us, Lord,
as we lift to you our prayers for others and for ourselves.

Bless our memories, O God,
that in our remembering we may partake
of the mystery that is eternal life in its fullness.
For we pray in the presence of your risen Christ,
our Lord and Savior. Amen.
(posted on Life in Liturgy, from the Christian Church (Disciples of Christ). https://lifeinliturgy.wordpress.com/)

Peace
The peace of Christ be with you always.
And also with you.

Offering Prayer
**Although not physically at our church buildings to share our offering together I would encourage you to set your offering of money aside so that it can be dropped off or placed in the church once services resume, to mail your offering to the church, or to make donations online. Please remember ministry is still taking place.

Let us pray.
The Shepherd cares for us, providing all that we need in abundance. The Shepherd calls us to love one another in truth and action. May our gifts reflect our trust in the Shepherd’s care. May our offerings show our willingness to love one another.

God of love,
you abide with us;
you provide for all our needs
and guide us in your ways.
Out of gratitude for your care,
we bring our gifts before you.
Use them for your work of caring,
that all may feast at the table of abundance,
walk without fear,
and drink deeply
from the cup of compassion. Amen.
(written by Mary Petrina Boyd, and posted on Ministry Matters. http://www.ministrymatters.com/)

Canticle of Thanksgiving
Salvation belongs to our God
and to Christ the Lamb forever and ever.
Great and wonderful are your deeds,
O God of the universe;
just and true are your ways,
O Ruler of all the nations.
Who can fail to honor you, Lord,
and sing the glory of your name?
Salvation belongs to our God
and to Christ the Lamb forever and ever.
For you alone are the Holy One,
and blessed is the one
whose name is the Word of God.
All praise and thanks to you, holy God!
Salvation belongs to our God
and to Christ the Lamb forever and ever.

Thanksgiving for the Word
Let us pray.

Praise and thanks to you, holy God, for by your Word you made all things: you spoke light into darkness, called forth beauty from chaos, and brought life into being.
For your Word of life, O God, we give you thanks and praise.

By your Word you called your people Israel to tell of your wonderful gifts: freedom from captivity, water on the desert journey, a pathway home from exile, wisdom for life with you.
For your Word of life, O God, we give you thanks and praise.

Through Jesus, your Word made flesh, you speak to us and call us to witness: forgiveness through the cross, life to those entombed by death, the way of your self-giving love.
For your Word of life, O God, we give you thanks and praise.

Send your Spirit of truth, O God; rekindle your gifts within us: renew our faith, increase our hope, and deepen our love, for the sake of a world in need. Faithful to your Word, O God, draw near to all who call on you; through Jesus Christ, our Savior and Lord, to whom, with you and the Holy Spirit, be honor and glory forever.
Amen.

Lord’s Prayer
Gathered into one by the Holy Spirit, let us pray as Jesus taught us.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and forever. Amen.

Blessing
May you trust in God’s promises to his people:
peace
security
blessing
even when they are difficult to believe.

May you know that God’s news is good news,
nourishing
true
even when people tell you it is not.

And when you encounter doubt,
may you strengthen your belief
guiding you in his perfect wisdom and counsel.
(posted on Jeff’s Blog. https://blog.wisch.org/category/benedictions-and-prayers/)

Sending Song – Come and Journey with a Saviour
            Listen Here

Dismissal
Go forth into the world to serve God with gladness; be of good courage; hold fast to that which is good; render to no one evil for evil; strengthen the fainthearted; support the weak; help the afflicted; honor all people; love and serve God, rejoicing in the power of the Holy Spirit.
Thanks be to God.