Over
the last few years, there has been an incredible increase in attacks on the
2SLGBTQIA+ community. Certain persons in positions of power have done and said
things that has given permission by proxy for homophobic, transphobic, and
biphobic actions and attitudes. Quite often, the arguments against the
existence 2SLGBTQIA+ people claim to be of a scriptural nature, with leaders from
within the church frequently heading the attacks on the community. Statements
like “Adam and Eve not Adam and Steve” and people quoting Leviticus as well as
a handful of verse from throughout Paul’s letters are used as bullying and fear
tactics to get the public riled up against people who identify as 2SLGBTQIA+.
However, there are
church folk out there, clergy and lay alike who are starting to get louder with
statements of love, standing in support of minority groups in the name of
Jesus, declaring that Jesus called Christians to love, not hate, and that
everyone is a blessed child of God.
A
response from two religious groups based in Winnipeg to the anti-2SLGBTQIA+ rhetoric
was to form a joint committee to address the issues that have been arising
around the treatment those who identify as 2SLGBTQIA+. The Manitoba
Northwestern Ontario Synod of the Evangelical Lutheran Church in Canada and the
Diocese of Rupert’s Land of the Anglican Church of Canada decided to make use
of their full communion relationship and form a single committee called the MNO
Synod/Diocese of Rupert’s Land 2SLGBTQIA+ Committee for Education, Advocacy,
and Policy. This committee is made up of a mix of Lutheran and Anglican clergy
and lay people and has three pillars of focus:
1.
Education
Usually,
the reason people fear something is because they don’t understand it. The only
way to fix that issue is to provide opportunities for education. Everything
from pronouns to how to be a good ally, this committee will be creating educational
resources and workshops that will be available to all Lutheran and Anglican
congregations and clergy.
2.
Social Justice
Advocacy
is very important and when a minority group is doing all of the advocacy work, it
can be exhausting for that group of people. As Christians, it is part of our baptismal
call to stand up for oppressed people through faith and love. But sometimes it’s
hard to know how to do that. This committee will be on the lookout for advocacy
opportunities, will share them with the Synod and the Diocese, and will
encourage members of both to take advantage of these advocacy opportunities.
3.
Policy and Governance
Both
the Synod and the Diocesan policies are long overdue for a review, to be rewritten
with inclusive language, and to bring in policies and procedures that reflect support
of the 2SLGBTQIA+ community. This committee will comb through policies and canons
in the hopes of proposing changes. As well, the hope of the committee is to
help parishes who want to be truly inclusive by creating policies as simple as
enforcing church buildings to have all gendered washrooms.
Under these three pillars, this new committee desires to provide support for the 2SLGBTQIA+ community within the MNO Synod and the Diocese of Rupert’s Land as well as helping parishes who wish to become inclusive churches to do more than the words “all are welcome” could ever convey. A committee such as this reinforces both the commitment of the Synod and Diocese to work harder at promoting their full communion relationship and the support the Synod, which is a Reconciled in Christ Synod, and the Diocese wants to provide to the 2SLGBTQIA+ community within and without their parish walls.
The link provided is my workbook, Radical Grace & the Economy. Section IX is on colonialism. I say there that colonialism is not only the indigenous land grab, but LGBT suppression is also a component of it. I'm interested in your opinion whether presenting colonialism in such a broad scope is appropriate.
ReplyDeleteNot sure if the above displayed the link, http://radicalgrace.ca.
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