Friday, February 7, 2025

I Am What I Am: A Sermon for the 5th Week After Epiphany


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May the words of my mouth and the meditation of all our hearts be acceptable in your sight, O God, for you are our strength and our Redeemer. Amen.

 

Today’s reading from Corinthians feels like we’ve shot forward to Easter. Paul talks about the death and resurrection of Jesus and plenty of preachers will lean that way this morning. It makes sense. As Christians, the Easter message of Christ’s death and resurrection is the biggest piece of good news that we have! It’s our Gospel! Why wouldn’t we talk about it every chance that we get? We could and we should!

 

But there is a little nugget in verse 10 from Paul’s letter to the Corinthians that appears to have been glossed over, overshadowed by Christianity’s most important event. “But by the grace of God I am what I am, and his grace toward me has not been in vain.” Just before this line, Paul shows his doubts and expresses his unworthiness to stand in the presence of a God of such great mercy and grace. When Paul refers to himself as “one untimely born,” he uses harsh language to contrast his own worth in the presence of the wondrous gift of the God’s resurrection of Christ. But still, he recognizes that by God’s grace he is able to stand with confidence in God’s presence. “I am what I am”, he says.

 

I am what I am. It’s quite the statement. It can have some negative connotations to it, as in “I am what I am and there’s nothing you or I can do about it.” I am what I am so just live with it. Sounds pretty negative when said a certain way. But “I am what I am” can also be a statement of courage in oneself. A lot of people struggle to accept themselves. Perhaps they have been bullied, or abused, or fall outside societal norms, or know they are different but can’t or won’t name it, or have experienced rejection from friend, family, or church. To say to yourself “I am what I am” is one of the hardest things to do. And even if you can say it to yourself, can you say it to everyone else? Can you push aside how you are treated by the public so that you can live the life that you love, to be the person that you are? Many, I might even throw out the word most, people struggle with this on a daily basis. Instead of being themselves, they push it down (whatever “it” might be) and try to live how their friends, family, society, want them to be. Deciding to live by the phrase “I am what I am” will determine the state of your relationships.

 

In the case of the verse in question, Paul is putting his trust in God’s grace and that he knows that relationship has not been in vain. I am what I am, and God loves me anyway. Living as yourself strengthens your relationship with God, even if it weakens it with others. I can tell you that many people in the 2SLGBTQIA+ community, especially the transgender community, especially now, struggle with this question. Being told they are an abomination, they go against nature, they go against God…eventually it becomes easier to hide than to take the bullying and negativity. But one can only hide for so long before it eats away at you. When you hear “no” enough times, you begin to believe it.

 

For queer Christians, for transgender Christians, for non-binary Christians, there is a battle raging on whether or not they will be accepted by church peers, and more importantly by God. But verse 10 here can be used to reassure us all that God does indeed love us and accepts us, just the way we are. “But by the grace of God I am what I am, and his grace toward me has not been in vain.”

 

I came out as transgender near the end of my ordination process and wondering if I would be accepted by other Christians was constantly on my mind. Most especially as I went into one of my final meetings with Bishop Don as he had the power to halt the process and turn me away. I kept hearing Paul’s words, “I am what I am”, but I also took Isaiah to heart, “Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” In my heart, I just kept saying those words, “Here am I, send me!” God gives us strength when we accept our call. In the midst of fear, anxiety, and uncertainty, God is with us. God was with me that day in the bishop’s office and I knew that God’s grace towards me had not been in vain.

 

So, in the midst of the fear, anxiety, and uncertainty that is exploding around us, here I am, still standing before you. I am what I am. God’s grace exists for me just as much as it does for you. I am what I am by the grace of God in a private capacity and upon a level with other Christians. I am a chosen vessel of salvation, not by works, nor on account of faith, or any holiness on my part, but by the grace of God. I am regenerated, called, sanctified, justified, pardoned, and adopted by God’s grace. I am a believer in Christ through faith, as a gift of God's grace, and have the hope of eternal life. I am what I am – a minister of the Gospel, a disciple – and I am in this office purely by the grace of God. I did nothing to earn God’s grace and love except to be who I am – a child of God in the perfect way that God made me. I pray that you can say the same for yourself and to yourself, with strength and with courage, knowing that God will never turn you away.

 

God’s grace works in and through us, shaping our lives so that we, too, can mirror the love and redemption that Christ demonstrated, living with purpose according to his word. I am what I am. You are what you are. We are what we are. And God loves us anyway, today and forever more.

 

Amen.

Tuesday, February 4, 2025

A Review of the Book "The Wake" by Linden MacIntyre


Title: The Wake
Author: Linden MacIntyre
Publisher: HarperCollins Publishers Ltd
Year: 2019
336 pages

From the Back: On November 18, 1929, a tsunami struck Newfoundland's Burin Peninsula. Giant waves, up to three storeys high, hit the coast at a hundred kilometers per hour, flooding dozens of communities and washing entire houses out to sea. The most destructive earthquake-related event in Newfoundland's history, the disaster killed 28 people and left hundreds more homeless or destitute. It took days for the outside world to find out about the death and damage caused by the tsunami, which forever changed the lives of many in habitants of the fishing outports along the Burin Peninsula.

Personal Thoughts: This book was not what I was expecting at all. Perhaps I didn't read the cover properly, but I thought The Wake was going to be about the 1929 tsunami. That storm took up perhaps a dozen pages of the entire book. The rest of the pages were filled with the decades of aftermath that followed. I'm not saying there's anything wrong with that; it just wasn't what I was expecting. The title was misleading because although none of the subsequent events would likely have happened without the tsunami, the narrative was almost solely about the mining that happened in Newfoundland. So perhaps a better title would have been The Mines.
    Because I was disappointed in how the book was turning out, I found it difficult to read. Not that the writing was bad, but it felt slow and repetitive as it jumped from one person's story to the next. It probably could have been half the length and still gotten the point across. Again, that could have been because of my unmet expectations.
    In the end, it was an interesting piece of history to have learned, especially as it appears to be a very little known piece of our Canadian history. It is always sad to learn about how poorly we can treat our fellow humans.

Sunday, February 2, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 4


 Chapter 4 – Blessedness

 

The pursuit of happiness. Isn’t that what life is all about? The constant pursuit of that one thing, that one item, that one activity, that one person, that one event that will bring us the happiness that we long for. The search for the next best thing that will bring us perfect happiness. Social media is the perfect medium to show us all of the ways we should be happy, and all of the reasons we’re not. We envy what others have and the perfect life you see in their pictures and their posts, and we do everything we can to emulate those supposed perfect lives. But what we see on social media are the edited and filtered images of strangers and acquaintances that we know nothing about. Just because you see someone smiling on their latest Facebook or Instagram post, do you know if they are truly happy? To bring it back inward, consider how many times you may have posted a smiling picture of yourself, but you weren’t really feeling like smiling? Or how many times you’ve bought, chased, or pursued something you though would make you happy, but in the end, that one item, that one activity, that one person, that one event didn’t bring you the happiness you were expecting?

 

Jesus’ beatitudes are sometimes considered a happiness checklist. If you just did the things on Jesus’ list, you would find happiness. But, according to one of this week’s authors, James Howell, “to be ‘blessed’ isn’t catchy advice on how to go and be happy; ‘blessed’ is being swept up in God’s decisive movement in the world.” (23-24) Being blessed means to accept the gifts God has given you, even if they aren’t the gifts you expected. You might feel blessed to have a lot of money or plenty of material possessions, but they won’t necessarily bring you happiness. However, you could feel blessed to be alive, to have a roof over your head, or to have friends and family in your life, and those things might bring you all the happiness in the world.

 

The beatitudes are meant to help us build our relationships, not our happiness. Although, doing so will almost certainly raise our level of happiness. The beatitudes are meant to show us how to treat our fellow human beings and to remind us that even when we are feeling at our lowest, we know that God calls us blessed. As Saint Francis of Assisi states, “be unassuming in speech, be grave in your manner, and grateful for the favors and benefits you may receive. The kingdom of God, which is eternal, will be your reward.” (27)