Friday, May 30, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 20


Chapter 20 – Truthfulness

 

What is truth? This a question Pilate asks of Jesus in John 18:38 in response to Jesus saying, “For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” (John 18:37) So what is truth?

 

For the purposes of exploring the Sermon on the Mount, Matthew 5:33-37 talks about swearing oaths on heaven, on God, on earth, on Jerusalem. Swearing an oath is supposed to mean that you’re telling the truth about what you’re about to say. In a court room, the oath made is to swear to tell the truth, the whole truth, and nothing but the truth. But again, what is truth?

 

Truth can be factual. Investigators and scientists will look at evidence to solve crimes and to make scientific discoveries. Knowledge can be truth – the earth is round, water is wet, the sun is hot, rocks are solid. In this case, truthfulness lies in the evidence put before us that we can see, smell, and touch. Truthfulness lies in trusting the people who provide us with the evidence and the knowledge.

 

What about opinions? Can they be true? Truthfulness can come from perspective and can be different for every person. I have not seen, smelled, or touched God and yet, for me, God is true and real. For others, God is not true or real. The same goes for Jesus Christ, who is true for Christians but not for Jewish people.

 

The issue around truth becomes distorted when we confuse factual truth for opinionated truth. Social media has exponentially increased that distortion over the years, where the loudest voices come to be considered true and the scientists become accused twisters of truth. I wish I could understand at what point fact and opinion got all muddled up.

 

I like what Francis de Sales says in the book when he states, “Let your words be kindly, frank, sincere, straight-forward, simple, and true; avoid all artifice, duplicity, and pretense.” (p. 127) Jesus calls us to be kind with our words and as truthful as we can be. Don’t be artificial with your words, don’t try to dupe people with your words, and certainly don’t bring harm to others with your words. If you think your words are true, be sincere about them. If someone points out possible flaws in your truth, be willing to have the discussion. However, never deny someone their truth without kindness and without fact.

 

I realize this might sound wishy-washy, giving allowance to all people to have their own truth. But I believe in both fact and opinion, and I want to believe that we all have the ability to have frank discussions without using our words to harm others.

 

Truthfulness is a line we must be willing to walk along with understanding, love, and compassion.

Tuesday, May 20, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 19

Chapter 19 – Marriage

 

Reading this chapter of the book was awkward, to say the least. I understand that marriage is a sacrament of the church, but if the entire sanctity of the church relies on whether or not people get married, and stay married, then I think we have bigger problems than we realized. Going into this chapter, I was really hoping for a variety of viewpoints, but was sorely disappointed. Now that I’ve said that, let me say a few things about marriage, and about Matthew 5:31-32.

 

As a queer, divorced, and remarried man, I struggle with this verse. I can understand why people don’t want to get married. It can be complicated and messy. Some people simply want to stay single. For some, it’s still illegal to get married – mixed races, same genders, polyamory. Especially for those who have been divorced, sometimes the idea of becoming legally married again might seem not worth the trouble.

 

As well, there are many reasons people get divorced. Perhaps an abusive partner. Or maybe the couple were quite young when they got married and as time went on, the love simply wasn’t there anymore. Perhaps one person in the marriage realized they aren’t heterosexual and therefore remaining in a heterosexual marriage didn’t make sense to do. Assuming that a couple divorces because they were too lazy to work on their relationship is absurd, even thought that seems to be the common perception in today’s society.

 

There are many reasons why people do and don’t get married and there are just as many reasons why people do and don’t stay together. What I can’t hold faithfully is that the lack of marriage or the lack of divorce changes in any way the love that God has for us. Nor can I honestly believe that getting a divorce or being with a person who has been divorced is committing adultery. I think there’d be a lot of people trouble, otherwise.

 

I do believe that getting married brings in a level of visible commitment to another person, and I do believe that such a commitment should be built on love, honesty, and faithfulness. Do I believe that God will smite a person for ending said marriage? No. I can’t bring myself to hold this as truth.

Friday, May 16, 2025

The Revelation to John: Coming Down from Heaven: A Sermon for the 5th Sunday of Easter

May only truth be spoken, and truth received. Amen.

Many awful things have happened in the book of Revelation since we last checked in 14 chapters ago! There have been visions of judgment, visions not of what must be, but of what could be if the empire keeps on its current course. Violent visions of self-interest bringing judgment on itself and imploding beneath its own evil. Ultimately, evil brings judgment upon itself.

 

Then we see a dragon, which is Satan, expelled from heaven not through violence, but by the lamb's testimony, by the witness of the lamb’s power of love. That is how evil is ultimately expelled, through the power of love. The dragon Satan comes to earth and wreaks havoc and destruction through its two beasts in the world. The first beast represents Rome (called "Babylon" by John) and the second represents the religion of the Roman Empire and its cult of emperor worship. Again, there is a vision of this empire collapsing under the weight of its own evil, for there is no place for evil in God's vision for this world.

 

Unfortunately, I’ve realized that I won’t be able to finish this exploration of Revelation as I’m heading into two weeks of study leave. So, here’s a brief synopsis of the final two chapters not only of the Book of Revelation, but of the entire bible. In chapter 21 and chapter 22, we see the culminating vision of the perfect world, of the world's final destiny: a vision of its "perfection" or "fulfillment." The trauma and the violence and the chaos are all past. God has banished the evil around us and the evil within us from this world forever. And so, there is a "new heaven and a new earth," for the "old heaven and old earth have made way for the new."

 

It's this new heaven and new earth that is the focus of our reading this morning. Although, what it says in Greek is literally a "fresh" heaven and earth, a refreshed, renewed, or renovated heaven and earth. It is the same heaven and earth but renovated or made like new. The old heaven and earth are not disposable. Indeed, God made them so well in the beginning that they just need restoring. Like that antique piece of furniture that was so well made originally it just needs to be refinished in order to be made like new again.

 

New can be scary and uncomfortable. Have you ever tried a new food? Or gone to a new place? Or tried a new activity? Or had to meet new people? When we think back to 2020, everything was new. None of us had every been locked away in our homes before. I’m thinking most of us had never experienced a health crisis like we did during the pandemic. We had to learn new ways to be together, to worship together, new technology. We’re still learning new things! New things come into our lives through birth, marriage, illness, death.

 

New can be scary and uncomfortable, but also exciting and sometimes very needed. The city of New Jerusalem is the final vision of Revelation. But new doesn’t mean destroy and start over. God didn’t blow the earth up and start again. The book of Revelation isn’t necessarily describing a world gone up in flames. The New Revised Standard Version, the translation we typically use, describes the old world as destroyed, “for the first heaven and the first earth had passed away” (21:1). But the verb John uses here is not the word for death or dying. It is the verb for departure or going away (apelthon). Heaven and earth haven’t gone up in flames and they haven’t died. Heaven and earth have departed, they’ve left town, they’ve skedaddled.

 

As the old heaven and earth depart, a new heaven and earth come down from God. This scene from Revelation images heaven coming down to earth. Despite popular depictions of heaven, God comes to us. God chooses to join us. It isn’t the other way around. All things flow from heaven to earth and not the other way around. It is this heaven reality, once obscured, is now revealed. In other words, there is an apocalypse!

 

All this to say that God isn’t in the business of starting over. God is in the business of restoration, of renewing our covenantal relationship. To renew something is not to destroy it and replace it. It is to take what is there, and transform it, heal it, and reconcile it to a pristine condition. Limiting our use of Revelation to dealing with disaster, or death as we would in a funeral (as these verse are a typical funeral reading), limits our vision of God dwelling among us here on earth, in our present. The new heaven, the new Jerusalem, is simply the place that God is; heaven is the place where God is and humans are fully invited to be with God. And we don’t need to go up to heaven because God has brought heaven down to us.

 

John tells us that God is the Alpha and the Omega, the beginning and the end. (21:6) This means that the beginning is good and the end is good, because God is good. But what about the middle? We all know that the middle isn’t always good. As John reminds us, we are all too familiar with the reality of tears, pain, sadness, darkness, suffering, and death. By bringing heaven down to earth, God has come to mourn with us, cry with us, sit in pain with us.

 

God loves the world. In fact, God so loved the world that God sent his only Son to be with us, to dwell with us, to experience us to God’s fullest. God doesn’t desire our destruction, or the destruction of the earth. God joins us in our pain and suffering and expresses sympathy and concern for us. Just as we see God, God sees us. God calls us to join God in the good work of redemption, the work of radical care. We don’t have to burn it all down. We don’t have to escape to some new world. God meets us right here on earth. God isn’t waiting for us to join God in heaven. God is waiting for us to join God in the good work right here on earth.

 

This is the ultimate lesson we can learn from the Book of Revelation. It’s not about how only a chosen few will survive the total destruction of the earth. It’s not even about the destruction of the earth. It’s about the relationship that God wants with us. It’s about God’s word speaking over a troubled creation banishing evil, restoring hope, and making all things new, including the reconciliation of heaven and earth through the light of God’s glory in Christ.

 

Amen.






Resources
"Revelation for Everyone" by NT Wright
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Taylor
pulpitfiction.com
workingpreacher.org
Pastor Michael Kurtz

Thursday, May 15, 2025

A Review of the Book "Cross Roads" by WM Paul Young


Title: Cross Roads
Author: WM Paul Young
Publisher: Hachette Book Group
Year: 2012
286 pages

From the Back: Anthony Spencer is egotistical, proud of being a self-made business success at the peak of his game, even thought the cost of winning was painfully high. A cerebral hemorrhage leaves Tony comatose in a hospital ICU. He "awakens" to find himself in a surreal world, a "living" landscape that mirrors dimensions of his earthly life, from the beautiful to the corrupt. It is here that he has vivid interactions with others he assumes are projections of his own subconscious, but whose directions he follows nonetheless with the possibility that they might lead to authenticity and, perhaps, redemption. The adventure draws Tony into deep relational entanglements where he is able to "see" through the literal eyes and experiences of others, but is "blind" to the consequences of hiding his personal agenda and loss that emerge to war against the processes of healing and trust. Will this unexpected coalescing of events cause Tony to examine his life and realize he built a house of cards on the poisoned grounds of a broken heart? Will he also have the courage to make a critical choice that can undo a major injustice he set in motion before falling into a coma?

Personal Thoughts: If you've read The Shack, you'll enjoy this book as well. Not that you need to have read The Shack to enjoy this novel. Young has written yet another enjoyable story about faith, love, and self-learning. Imagine being able to actually experience life through the eyes of another person? Would it cause you to re-examine your own life? Would it teach you lessons of compassion, empathy, and non-judgement? This was a fun book to read, one that has a wonderful storyline of self-discovery and developing human relationships. If you don't take religious imagery too seriously, you'll enjoy reading this story very much.

Tuesday, May 13, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 18

Chapter 18 – Sexual Purity

 

I’ve been kind of avoiding writing this week’s reflection. Sexual purity is an awkward topic, one that has been used to try and keep teenagers from having sex, used to make people feel bad about having sexual desires, and used to promote chastity as the golden rule of sexual encounters. But should sexual purity be the ultimate goal?

 

Well, I guess that depends on what you believe sexual purity to mean. There is no denying that most humans are sexual beings. Hormones being raging through our bodies during puberty. There is a natural instinct to be with other humans and often an instinct for procreation. Being a sexual person does not equate being a sinful person. It’s all about how you treat the other person.

 

Rather that looking for perfection in our sexuality, what if sexual purity means that when you engage in sexual relationships you do so with respect and honour? And treat each other with dignity and compassion? If sexual purity in the sense of abstinence and monogamy is the baseline of getting into heaven or being close to God, then humanity is a lost cause, full of temptation and sin and failure to maintain our suppose purity.

 

I think this puts too much pressure on us and takes the fun out of life. We are meant to enjoy each to the fullest of our capacities. Sexual intimacy falls into the package that is being human, and we have no reason to deny this part of ourselves. God will not reject a person for listening to their body and embracing all its needs and wants. What God wants is for us to love and honour each other with respect and compassion. That is the type of sexual purity that I can get behind.

Friday, May 9, 2025

The Revelation to John: Nobody Left Behind: A Sermon for the 4th Sunday of Easter

Photo by Rüveyda on www.pexels.com

May only truth be spoken, and truth received. Amen. 

There is a series of books called Left Behind. The collection contains 16 novels, with the first book published 30 years ago. These books are Christian eschatological narratives inspired by the New Testament's Book of Revelation. The storyline focuses on a seven-year conflict, the post-rapture Great Tribulation, between an underground network of Christian converts and an oppressive new world order led by the Antichrist.

 

Despite its apparent fame and an adaption into film throughout the early 2000s, I had only learned about this series last fall while reading a biblical commentary. The premise intrigued me, so I tried reading the books. I made it through the first three novels and that was it for me. The biggest reason has to do with today’s reading from Revelation. Actually, the verses beforehand.

 

Left Behind tells an apocalyptic story about the ending of Earth, set in the contemporary era, over a period of seven years. The true believers in Jesus Christ have been raptured, or taken instantly to heaven, leaving non-believers behind on Earth, now a shattered and chaotic world. If you back up to the beginning of chapter 7 of Revelation, we find a similar story.

 

Throughout chapter 6, all but one of the seals have been opened, bringing forth the 4 horsemen, the souls slaughtered while proclaiming the word of God, and the great earthquake. Chapter 7 begins with 4 angels standing at the corners of the earth, holding back winds that are so strong they will destroy the earth. But first, another angel calls out to the other 4 that the people whom God is choosing to protect from the impending disaster need to be sealed. Sounds like the day of Passover, doesn’t it? Where the people marked their doors with blood so as to be passed over from God’s wrath.

 

Verses 5-8 lists the people who will be receiving God’s seal of protection:

“From the tribe of Judah twelve thousand sealed,

from the tribe of Reuben twelve thousand,

from the tribe of Gad twelve thousand,

from the tribe of Asher twelve thousand,

from the tribe of Naphtali twelve thousand,

from the tribe of Manasseh twelve thousand,

from the tribe of Simeon twelve thousand,

from the tribe of Levi twelve thousand,

from the tribe of Issachar twelve thousand,

from the tribe of Zebulun twelve thousand,

from the tribe of Joseph twelve thousand,

from the tribe of Benjamin twelve thousand sealed.”

 

12,000 people from each of the 12 tribes – a total of 144,000 people. It is from these few lines that the premise of Left Behind is conceived. 144,000 people out of billions (5 at the time the series started, 8 now). That’s it. The world will be destroyed, and a fraction of the people will survive. And, of course, you had better believe in Jesus Christ to make the cut.

 

Anyway, this isn’t meant to be a critique of the series. Instead, I want to talk about the number 144,000, especially because as we turn to today’s chosen verses, the specific number falls away and simply becomes the multitude from every nation.

 

Numbers are very symbolic in the book of Revelation, they are not meant to be taken literally.

3 = a number suggesting a limited number

4 = universality, ex) 4 corners of the world

7 = perfection or completeness, ex)7 days of creation

12 = completeness or fullness, used especially to brin unity to chaos ex)12 tribes of Israel

1,000 = myriads, number too large to count

 

So now let’s look at verses 5-8: the perfect number of 12 multiplied by the unifying number of 12 (the tribes of Israel) multiplied by a number too great to count (1,000). In other words, John isn’t witnessing the sealing of an exact number of specially selected people equalling 144,000; he is witnessing the sealing of an unbelievably massive crowd of people, a sea of humanity! The calculations found at the beginning of chapter 7 are not limiting, they are unlimited! John even says so in verse 9, “there was a great multitude that no one could count.”

 

John’s vision of this is breathtaking: a vast multitude from every nation, gathered before the throne, clothed in white. These are not the strong, the powerful, or the victorious as far as the world is concerned. They are those who have come through a great ordeal; their robes are washed in the blood of the Lamb. God and the lamb have won victory over death, and it is through the blood of the lamb that we can wear the victorious colour of white. We are forever and eternally protected by God. But that doesn’t mean we won’t still suffer during our time on earth.

 

This is the strange promise of our faith. Victory comes through mercy, not might. The Lamb reigns by sacrifice, not force. Those who follow him are carried through great ordeals, not spared from them. And, most importantly, the salvation of God is for all people, not the limited few. A faithful life doesn’t equal and easy life. But a faithful life means that we trust God to give us the strength and the courage to handle the suffering that comes into our life, to sustains us through all the tribulations that the world throws our way.

 

The promise we have received is not that we will never weep, but that the Lamb is our God, who will one day wipe away every tear from our eyes. It is the Lamb, who died at the hands of human sinfulness and suffering, who will now Shepherd the faithful through our own journeys of faith in the world. The Shepherd who will lead us to springs of living water and give us rest in his grace. And until that day, we hold fast to the one who shelters us, who is always with us.

 

God, we are weary. In a time marked by excessive hunger and thirst, by war and worry, by violence and vitriol, by climate change and corporate corruption, by acts of hate and hurt done by one child of God to another, we are weary. Keep us close and remind us that you are making all things new. Amen.





Resources
"Revelation for Everyone" by NT Wright
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Taylor
"New Collegeville Bible Commentary: New Testament" edited by Daniel Durken
pulpitfiction.com
workingpreacher.org

Thursday, May 8, 2025

A Review of the Book "No One Taught Me How to be a Man" by Shannon TL Kearns


Title
: No One Taught Me How to be a Man
Author: Shannon TL Kearns
Publisher:
Year: 2025
224 pages

From the Back: No one ever taught Shannon Kearns how to be a man. As a trans man, Shannon was presumed female at birth and constructed his relationship with masculinity after his transition, using bits and pieces he gathered from the world around him: male behavior, pop culture portrayals, and cultural expectations for men that seemed to be in the air he breathed. But rather than separating him from the experiences of cisgender men, Kearns's self-taught approach to masculinity connected him with other men in surprising ways. As he lived more and more in the world of men, he discovered that cis men's relationship to masculinity was similar to his. No one taught them how to be a man either. They worried they were doing it wrong. And they were almost universally worried about being "found out," exposed as not being a "real man."
    In No One Taught Me How to Be a Man, Kearns takes masculinity head-on. He uses his experience to "see" gender in ways cis men cannot, making masculinity visible. Without arguing that masculinity should be done away with, or that there is no real difference between men and women, he bravely points toward a form of manhood built for the well-being of the world, and for people of all genders.

Personal Thoughts: Just as with his first book, In the Margins, you can tell the Shannon TL Kearns is a story teller. Kearns once again becomes vulnerable with his readers by sharing stories from his life that are relatable and heartfelt. As a transgender man myself, I could see my life in these pages. There are so many life lessons you miss out on by being raised as the gender you don't identify with - particularly for me things like learning how to shave, learning how to act in public, and learning how to be with other men in conversation are all things I had to figure out on my own. Reading Kearns' book revealed to me that I'm not the only one out there feeling out of step with both sides of the gender binary - seeming to fit in neither with women or men.
    I am very grateful that Kearns is willing to be publicly vulnerable so that people like me - a transgender Christian man trying to find a way to fit into society - can know we're not alone in our experiences and that we can learn together how to navigate life.

Wednesday, May 7, 2025

A Year-Long Exploration of the Sermon on the Mount: Week 17

Chapter 17 – Right Worship

 

Worship is central to our identity and mission as God’s people, since is it our worship that shapes our response to God as Jesus Christ. The pattern of our weekly worship service reflects our relationship with Jesus Christ and with our community – the relationship we hope we have now and the relationship we hope to have going forward. We are called to worship together, we listen to the word together, we eat together, we pray together, and we sing together. Worship is all about relationship with one another, with Jesus, and with God.

 

When thinking on Matthew 5 verses 23-26, it brings to mind the fact that each week we called to confess before God our sins and transgressions. According to Matthew, in order to experience right worship, one must also experience right and reconciled relationship. So the call for confession is a way to reconcile your heart in order to have a complete experience of worship.

 

Having taken part in both Lutheran and Anglican liturgies, it is interesting to me where that confession falls in the order of worship. In the Lutheran service, confession and absolution opens the service, whereas, in the Anglican service, it falls immediately prior to the Eucharistic prayer. In asking questions, this is what I have learned. Luther believed that, in order to be faithfully present at worship, a person needed to be cleansed and forgiven for their sins and transgressions. A cleaned heart was needed so as to be fully present for worship. In the Anglican tradition, a clean heart was required to partake completely in the Eucharistic celebration. Therefore, a person needed to ask forgiveness for their sins so as to have a clean and renewed heart before accepting the body and blood of Jesus Christ.

 

It is an interesting difference, and I’m positive that I’ve over-simplified the matter, but when considering Matthew 5:24, it enforces the fact that, before being concerned with worship, we need reconciliation with our fellow siblings in Christ, and in the world. In order to have right worship with God, right relationship with God, we must first have right relationship with our neighbour. And when we hand over our sins and transgressions to God through confession, we will receive eternal forgiveness from our ever-loving God.

Saturday, May 3, 2025

The Revelation to John: The Lamb Worshipped and Glorified: A Sermon for the 3rd Sunday of Easter

Photo by Kat Love on pexels.com

May only truth be spoken, and truth received. Amen.

Last week, we had a brief introduction to the Book of Revelation where John tells us that what we are about to read is a revelation that was given to him from God about heaven and earth meeting in the man Jesus of Nazareth. Over the first 3 chapters, John describes letters he wrote to the 7 churches in Asia about what’s about come happen in the world.

 

This week, we only heard 4 verses from Chapter 5, but to really understand the point of those handful of lines, we need to explore chapters 4 and 5 together. So, backing up to the start of chapter 4, after recording the letters dictated to him by the Son of Man, John sees a door open in heaven and he goes through. I don’t know about you, but if a door suddenly opened in the sky, I’m not sure my first reaction would be to go through it. But that’s what John did, and there he finds the throne of God, a multitude of angels, and other wonderous creatures. Someone is seated in the throne and they’re holding a scroll bound with 7 seals. The crowd is searching for someone who is worthy to open the scroll. John says that he began to weep because no one was coming forward to open the scroll. But he was told, “Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

 

Just as I’ve spoken before about people of Israel expecting a warrior king to save them, this crowd expected a conquering Lion to open the scroll and break the seals. But just as the people got a gentle man of peace in lieu of a king, this crowd got a lamb. And not just a lamb, but one that looked like it had been slaughtered. The Lamb opened the scroll and crowd went wild! The was singing and praising and dancing! And everyone fell down and worshipped.

 

How’s that for a 2-minute read of chapters 4 and 5? As I said last week, go and read Revelation. It’s quite the story.

 

This week is all about worship and praise. When John goes through that door, it’s as if he walked into a church service already in progress. There is God sitting in the throne wearing a beautiful rainbow garment surrounded by all sorts of living creatures and angels who are praising God through song. If you head back into chapter 4, you might even recognize some of the words that we hear in our services:

“Holy, holy, holy,

the Lord God the Almighty,

who was and is and is to come.” (4:8)

 

And as it is with our services, this one that John has crashed is full of hymns singing to God’s praise. John sees God and Jesus as equally deserving of worship. So, as we read through chapter 5, you can see that John moves the focus of this worship service from God to Jesus using three hymns that give praise to Jesus, the lamb who was slaughtered.

 

In the first hymn, found in verses 9 and 10, the lamb is praised for sacrificing himself for the people, not just to rescue them, but to turn them into “a kingdom and priests serving God”. This was the ultimate Passover sacrifice. The death of Jesus was the final fulfillment of what God had done when God set the people free from slavery in Egypt. It is this sacrifice that made the lamb, Jesus, worthy to open the scroll, worthy to be God’s agent to the world, worthy to establish the royal priesthood as described in the book of Exodus.

 

The next hymn, verse 12, turns from what the lamb has achieved to what he deserved. Because of his sacrifice, Jesus deserved everything that is good in the world to be laid at his feet – power, wealth, wisdom, might, honor, glory, and blessing. Unfortunately, many Christians minimize the scope of Jesus’ sacrifice and would prefer to lay all of these things at the feet of earthly rulers.

 

I think the third hymn being sung by this multitude is probably the most important hymn of chapter 5. This is where there is thunderous worship by “every creature in heaven and on earth and under the earth and in the sea and all that is in them” who are singing at the top of their lungs:

“To the one seated on the throne and to the Lamb

be blessing and honor and glory and might

forever and ever!” (5:13)

 

Paul indicates the same type of worship and praise in Philippians 2:9-11:

“Therefore God exalted him even more highly

    and gave him the name

    that is above every other name,

so that at the name given to Jesus

    every knee should bend,

    in heaven and on earth and under the earth,

and every tongue should confess

    that Jesus Christ is Lord,

    to the glory of God the Father.”

 

Two things are of importance here – that the lamb shares the praise which belongs to God, and that every creature should be included in the worship of God and of the lamb. Absolutely no one and nothing is excluded from this picture of worship that John provides to us. John gives us the ultimate image of inclusivity in these 4 brief verses from the 5th chapter of Revelation. In this closing scene, we have what God’s final word will be, and it is not about division. It is about the thousands and thousands that surround God, thousands from all walks of life singing together their songs of praise.

 

Worship is central to our identity and mission as God’s people, since is it our worship that shapes our response to God as Jesus Christ. We worship to praise God’s love which belongs not just to the upright, the wealthy, or the powerful, but to all God’s creatures, including, and perhaps especially, the least, the lost, and the lonely. This is the message that John wants us to hear today – that all of creation, without division or exclusion, should join together in worship and to sing our praises to God and to the lamb who sacrificed everything for us. And that we are all invited to be part of the glorious choir of those singing praise and honour to God, now and in the final moment of victory.

 

So as the four living creatures and the elders did in John’s vision, let us all sing out, “Amen!”





Resources
"Introducing the New Testament" by Mark Allan Powell
"Revelation for Everyone" by NT Wright
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Taylor
"New Collegeville Bible Commentary: New Testament" edited by Daniel Durken
enterthebible.org
pulpitfiction.com