Friday, May 9, 2025

The Revelation to John: Nobody Left Behind: A Sermon for the 4th Sunday of Easter

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May only truth be spoken, and truth received. Amen. 

There is a series of books called Left Behind. The collection contains 16 novels, with the first book published 30 years ago. These books are Christian eschatological narratives inspired by the New Testament's Book of Revelation. The storyline focuses on a seven-year conflict, the post-rapture Great Tribulation, between an underground network of Christian converts and an oppressive new world order led by the Antichrist.

 

Despite its apparent fame and an adaption into film throughout the early 2000s, I had only learned about this series last fall while reading a biblical commentary. The premise intrigued me, so I tried reading the books. I made it through the first three novels and that was it for me. The biggest reason has to do with today’s reading from Revelation. Actually, the verses beforehand.

 

Left Behind tells an apocalyptic story about the ending of Earth, set in the contemporary era, over a period of seven years. The true believers in Jesus Christ have been raptured, or taken instantly to heaven, leaving non-believers behind on Earth, now a shattered and chaotic world. If you back up to the beginning of chapter 7 of Revelation, we find a similar story.

 

Throughout chapter 6, all but one of the seals have been opened, bringing forth the 4 horsemen, the souls slaughtered while proclaiming the word of God, and the great earthquake. Chapter 7 begins with 4 angels standing at the corners of the earth, holding back winds that are so strong they will destroy the earth. But first, another angel calls out to the other 4 that the people whom God is choosing to protect from the impending disaster need to be sealed. Sounds like the day of Passover, doesn’t it? Where the people marked their doors with blood so as to be passed over from God’s wrath.

 

Verses 5-8 lists the people who will be receiving God’s seal of protection:

“From the tribe of Judah twelve thousand sealed,

from the tribe of Reuben twelve thousand,

from the tribe of Gad twelve thousand,

from the tribe of Asher twelve thousand,

from the tribe of Naphtali twelve thousand,

from the tribe of Manasseh twelve thousand,

from the tribe of Simeon twelve thousand,

from the tribe of Levi twelve thousand,

from the tribe of Issachar twelve thousand,

from the tribe of Zebulun twelve thousand,

from the tribe of Joseph twelve thousand,

from the tribe of Benjamin twelve thousand sealed.”

 

12,000 people from each of the 12 tribes – a total of 144,000 people. It is from these few lines that the premise of Left Behind is conceived. 144,000 people out of billions (5 at the time the series started, 8 now). That’s it. The world will be destroyed, and a fraction of the people will survive. And, of course, you had better believe in Jesus Christ to make the cut.

 

Anyway, this isn’t meant to be a critique of the series. Instead, I want to talk about the number 144,000, especially because as we turn to today’s chosen verses, the specific number falls away and simply becomes the multitude from every nation.

 

Numbers are very symbolic in the book of Revelation, they are not meant to be taken literally.

3 = a number suggesting a limited number

4 = universality, ex) 4 corners of the world

7 = perfection or completeness, ex)7 days of creation

12 = completeness or fullness, used especially to brin unity to chaos ex)12 tribes of Israel

1,000 = myriads, number too large to count

 

So now let’s look at verses 5-8: the perfect number of 12 multiplied by the unifying number of 12 (the tribes of Israel) multiplied by a number too great to count (1,000). In other words, John isn’t witnessing the sealing of an exact number of specially selected people equalling 144,000; he is witnessing the sealing of an unbelievably massive crowd of people, a sea of humanity! The calculations found at the beginning of chapter 7 are not limiting, they are unlimited! John even says so in verse 9, “there was a great multitude that no one could count.”

 

John’s vision of this is breathtaking: a vast multitude from every nation, gathered before the throne, clothed in white. These are not the strong, the powerful, or the victorious as far as the world is concerned. They are those who have come through a great ordeal; their robes are washed in the blood of the Lamb. God and the lamb have won victory over death, and it is through the blood of the lamb that we can wear the victorious colour of white. We are forever and eternally protected by God. But that doesn’t mean we won’t still suffer during our time on earth.

 

This is the strange promise of our faith. Victory comes through mercy, not might. The Lamb reigns by sacrifice, not force. Those who follow him are carried through great ordeals, not spared from them. And, most importantly, the salvation of God is for all people, not the limited few. A faithful life doesn’t equal and easy life. But a faithful life means that we trust God to give us the strength and the courage to handle the suffering that comes into our life, to sustains us through all the tribulations that the world throws our way.

 

The promise we have received is not that we will never weep, but that the Lamb is our God, who will one day wipe away every tear from our eyes. It is the Lamb, who died at the hands of human sinfulness and suffering, who will now Shepherd the faithful through our own journeys of faith in the world. The Shepherd who will lead us to springs of living water and give us rest in his grace. And until that day, we hold fast to the one who shelters us, who is always with us.

 

God, we are weary. In a time marked by excessive hunger and thirst, by war and worry, by violence and vitriol, by climate change and corporate corruption, by acts of hate and hurt done by one child of God to another, we are weary. Keep us close and remind us that you are making all things new. Amen.





Resources
"Revelation for Everyone" by NT Wright
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Taylor
"New Collegeville Bible Commentary: New Testament" edited by Daniel Durken
pulpitfiction.com
workingpreacher.org

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