Tuesday, July 18, 2023

A Review of the Book "The Anglican Tradition" Edited by Richard Holloway


Title: The Anglican Tradition
Author: Richard Holloway, editor
Publisher: Anglican Book Centre
Year: 1984
124 pages

This little book is a collection of essays from five prominent authors within the Anglican tradition. The goal of the book was to provide an overview of Anglican theological, liturgical, and spiritual traditions, as well as a bit of Anglican history. I would say that it achieved its goal.

Overall, The Anglican Tradition was not a difficult read and it surely did provide a decent amount of background information about what it means to be an Anglican. It would certainly be a good start for anyone exploring the denomination.

It will be a good little book to keep on my shelves, however it is dated. As you can see above, it was published in 1984. While none of the historical facts will change, it would be interesting to read a similar set of essays written by today's generation of Anglican voices. Would traditions and beliefs looks similar, different, or somewhere in the middle?

Friday, July 14, 2023

A Review of the Book "Queer Virtue" by Reverend Elizabeth M Edman


Title: Queer Virtue
Author: Reverend Elizabeth M Edman
Publisher: Beacon Press Books
Year: 2016
167 pages

Based on the tag line on this book, I think I expected more out of it than I got. The writing seemed to be all over the place and there was nothing in it that got me any more excited about Christianity than before I read it.

What I think Edman was trying to do was explain the virtues that the queer community can bring to Christianity as an argument against those who believe that homosexuality and homosexuals have no place in the church. At some points in the book, her discussions did lead that way but she spent a good chunk of the book talking about sex and scandal and not completely linking it to her overall concept.

One issue I particularly had a problem with was her argument that the queer community "must" come out of the closet and be completely out at all times as a way to be visible to the Christian community. She claims that "being out" is the only way to live authentically.

While I understand that living authentically is the healthiest way to live both mentally and spiritually, it is not always safe for people to live visibly queer. There are true dangers out there and sometimes living stealth is the only way to survive. So if Edman means to live out for yourself so that you can be your true self, I understand that and it makes sense. But if she is insisting that everyone needs to be out to the public, then I am hesitant to support her on that matter.

"Queer Virtue" won't be the first book I recommend, but I also won't tell you not to read it. My caution is it needs to be acknowledged that this is only one point of view and should be part of a series of books you read from the queer community. If this is the only book you read about Christianity and 2SLGBTQIA* folx, you will be sorely short-changed.

Wednesday, July 12, 2023

The Parable of the Soil, the Seed, and the Sower: A Sermon for the 7th Week After Pentecost


Jesus loves to teach through story, but, if you ask me, none of his stories are straight forward. They are interpreted by the listener through their perspective and often different listeners gain different lessons. The parable of the sower is no exception.

 

When hearing the parable of the sower, do you see yourself as the soil, the seed, or the sower?


Scattering seed was (and in some places still is) a relatively efficient way to plant a large field of grain. The procedure described in the parable is faithful to the manner in which a Palestinian farmer would have gone about the work. A sower goes out to sow, scattering the seed wildly, not in neat little rows like how most people try to plant their garden.

 

In Palestine, the grain was harvested in June, and the field was left until the sowing time of November or December. The field might be plowed after the harvest, but it was not plowed again before the new crop was sowed. So, the sower was walking across stubble that had grown in the field after the last harvest. The farmer would throw the seeds across the ground, trying to cover as much area as possible. Then it was plowed quickly so that the birds did not eat the majority of the seed.

 

It makes sense then that some seed would fall on the walking path that would later be plowed, some eaten by the birds, some into the thistle bushes, and some onto hidden limestone in the soil.


The seed on the limestone would grow quickly but burn in the sun. The seed in the thistle bushes would be hidden from the sun and not grow at all. It could be quite discouraging for the farmer, but the seed that fell into the good soil would grow plentifully.

 

Planting is only part of the job. We cannot control the sunshine or the rain or see what is going on beneath the earth. But we trust that what we have planted will grow, bloom, and bring forth a harvest.

 

Are we the sower or the seeds? Are we planting or being planted?

 

There is a third angle at which we can view this parable – that we are neither the seed nor the sower, but instead we are the soil.

 

As every gardener knows, it’s all about the soil. Without good soil, worked with compost, seeds cannot flourish. The seed that lands where the soil has become hardened from being repeatedly walked on simply sits on the surface, waiting to become food for the birds. The seed that falls on rocky soil has difficulty taking root because the soil inhibits the growth of roots, necessary for plants to access the nutrients in the soil. The seed that falls on ground covered in thorns must compete with already well-established, invasive plants and stands little chance. But the seed that falls on the soil that has been prepared, turned over and loosened until it is fine, replenished with nutrients from the decaying matter of leaves, thrives.

 

Rather than being about the planter of the word (as the sower), or the word itself (as the seed), perhaps the parable is about the soil, as the hearers of God’s word?

 

Soil, like human beings, is shaped by its environment. So, if soil is walked on over and over again, beaten down so that it becomes packed hard, it is no longer fit for the planting of seeds. We see this in the human community too. People who have been walked on over, and over, and over again often develop a hardened exterior to protect themselves.

 

Rocky soil, says Jesus, describes those who lack the staying power to deal with rocky ground. When the going gets rough, they go into retreat.

 

The soil filled with thorns easily translates into our overcrowded lives; there is no room in an already overplanted plot for anything more, even with double-digging the beds.

 

Good soil takes years to cultivate. It must be fed, nurtured by the remains of plants that have come and gone. It must be worked and reworked so that it becomes supple, but not worked so hard that its structure is broken down. And it must be replenished, as seeds grow and draw on its nutrients. Good soil can develop in nature, as years of leaves fall and dissolve into the earth. Good soil can also be the work of gardeners, who tend the soil as carefully as they tend the plants.

 

While we set about cultivating good soil, we are not without hope. It is true that seeds landing on hard or rocky ground stand less of a chance of gaining root and thriving, but it does, sometimes, happen.

 

So, it is with God’s Word, which we are to scatter wildly, telling people of the love and forgiveness that only comes from God. God directs the Word, opening hardened hearts to hear and drawing people near. God’s Word carries out the purposes God desires. It never returns empty. Just as the Spirit of God moved over the earth at Creation, so the Spirit of God continues to move in our lives, creating new life through God’s amazing Word of hope.

 

There are remarkable pictures of trees growing out of rocks and flowers that push up through the pavement. These tenacious plants offer signs that the word of God will continue to find a way to grow even on the days when we feel beaten down, or overcome by thorns, or at our rockiest.

Where might God be calling you to scatter seeds of love wildly today?

 

What does it mean to be good soil, prepared to receive the word of God?

 

How do we assess what kind of shape our soil is in?

 

What would we need to do for the seed to be able to take root in our bodies and souls?

 

How will we know if this is happening?

 

And how might we nurture good soil in those around us?

 

What a formidable responsibility on behalf of those waiting to hear God’s word! But we do not sow seed alone and we are not the only yard of soil in the ground.

 

Other disciples go with us sharing their unique gifts. The Holy Spirit empowers us to do God’s will and promises that the word of God we share will not return empty. This is the magnificent power and grace of God who produces a crop a hundred times more than what we expect.

 

So, are you the soil, the seed, or the sower?

 

Perhaps we are a little bit of all three.

 

Amen.

Tuesday, July 11, 2023

A Review of the Book "The Trumpet of the Swan" by E.B. White


Title: The Trumpet of the Swan
Author: E.B White
Publisher: Harper Collins Publishers
Year: 1970
210 pages

We added this book to our collection simply because it was authored by E.B. White (Charolette's Web). I don't read children's stories often but I thought this might be a good break from some of the other reading I typically have on the go.

"Trumpet of the Swan" is about a young swan and a young boy who go through the experiences of growing up, of trying to find their way in the world. They don't know each other's language and yet they form a bond that is unbreakable across distances or time. It is also a book about being different and what it feels like to grow up knowing that you are different from others around you.

It is a sweet book that is quite well-written with some beautiful artwork scattered throughout the pages. The characters are lovely and you can't help but be excited for Louis the swan as he experiences many adventures. It is an easy read for a lazy summer day.

Friday, June 30, 2023

A Cup of Water: A Sermon for the 5th Week After Pentecost


Photo Credit: Manki Kim on unsplash.com

Grace, peace, and mercy are yours from the Triune God. Amen.

 

Like all the small acts of devotion, tenderness, and forgiveness that go largely unnoticed but strengthen the relationships that are most important to us, the life of faith is also made up of many small gestures – gestures like making a phone call to ask how a friend or stranger is doing, dropping off groceries for someone who is ill, reaching out to the lonely and most vulnerable among us.

 

When was the last time you did something for someone else? A small favor? A kindness?

 

Do you think it made a difference to that person?

 

When was the last time someone did something like that for you?

 

Did it make a difference for you?

 

According to Jesus, there is no small gesture. A cup of cold water is the smallest of gifts – a gift that almost anyone can give. But a cup of cold water is precious to a person who is really thirsty and, in some instances, the gift of life itself. In the game of life, while we might prefer to be the hero, it seems that Jesus’ heart leans towards the person on the sideline handing out the water.

 

What a little thing, don’t you think, to give a cup of cold water? We often imagine discipleship as requiring huge sacrifice or entailing great feats, and sometimes that is exactly what discipleship comes to. But at other times, Jesus seems to say, it’s nothing more than giving a cup of cold water to one in need. Or offering a hug to someone who is grieving. Or a listening ear to someone in need of a friend. Or offering a ride to someone without a car. Or volunteering at the local foodbank.

 

It reminds me of the starfish story.

 

Once upon a time, there was a wise man who used to go to the ocean to do his writing. He had a habit of walking on the beach before he began his work. One day, as he was walking along the shore, he looked down the beach and saw a human figure moving like a dancer. He smiled to himself at the thought of someone who would dance to the day, and so he walked faster to catch up.

 

As he got closer, he noticed that the figure was that of a young man, and that what he was doing was not dancing at all. The young man was reaching down to the shore, picking up small objects, and throwing them into the ocean. He came closer still and called out “Good morning! May I ask what it is that you are doing?” The young man paused, looked up, and replied “Throwing starfish into the ocean.” “I must ask, then, why are you throwing starfish into the ocean?” asked the somewhat startled wise man. To this, the young man replied, “The sun is up and the tide is going out. If I don’t throw them in, they’ll die.”

 

Upon hearing this, the wise man commented, “But, young man, do you not realize that there are miles and miles of beach and there are starfish all along every mile? You can’t possibly make a difference!” At this, the young man bent down, picked up yet another starfish, and threw it into the ocean. As it met the water, he said, “It made a difference for that one.”

 

The smallest of good deeds: a little thing done in love. The cup of cold water is the symbol of that. It doesn’t take much to be hospitable, welcoming, and accepting of other people. A cup of cold water replicated in a host of other simple, small deeds. And Jesus tells us that every single one of those small deeds is important, even eternally significant.

 

It doesn’t take much; every one of us can make that difference. We can find God in those smallest of good deeds. Jesus does not specify the nature of the reward for those who help “the little ones”, but in the kingdom of God, the smallest service brings with it eternal reward for the giver.

 

We are all called to be Christ to each other. Jesus sends us to share the Good News, alleviate human suffering, to meet real needs, to work miracles of love and healing through acts of kindness…through cups of water. We must look around us to see who is in need and then do something about it. We are to be the ones offering the cups of water. But let’s ensure that it is clean, drinkable water, and that we don’t expect payment.

 

We are called to remember that we, too, are to go as people willing to receive those same acts of kindness. When we welcome one another, we discover the reward that comes from the deep hospitality found in God’s welcome of us.

 

Hospitality is central to the gospel. It's not just a matter of recognizing someone as Messiah, prophet, or righteous person, but what we're willing to do for them. Are we accepting them, welcoming them, receiving them?

 

Jesus calls us to take the love for our family, that love for our closest community, and to extend it, extend further and further still. Welcome in the stranger. Welcome in the one whose life we hardly understand. Not to change them, but simply because they too are one of God’s children.

 

While hospitality is central to the gospel, it is not without risk and should not be offered in hope of gaining something in return. Hospitality and compassion are outward expressions of God’s love. But that love is not always met with love. As we learned last week, Jesus is clear with his disciples that being his followers will be difficult at times and that they will suffer persecution, sometimes crucifixion.

 

We are called to compassionate welcome through hospitality in a world that is shaped by varying oppressions and inequalities. We are called to love in the midst of hate, even in those times where it appears that hatred has won.

 

But superficial hospitality will not be enough. Our doors may say “all are welcome” but who are we leaving out? What about those who don’t come to our doors? What would happen if we stopped expecting people to come on their own initiative through our church doors, and instead took seriously our calling to bring the gospel to them? What would happen if we truly believed that we bear the presence of Christ to every person we encounter, in every home, workplace, or neighborhood we enter? What would happen if we saw every conversation as an opportunity to speak words of grace, every interaction as an opportunity to embody Christ’s love for the neighbor? Not to convert, but to be the window to God’s eternal and ever-lasting love.

 

We are not the gatekeepers of the community of God. We must practice not only hospitality but also repentance. Through true hospitality combined with sincere repentance, we become the embodiment of Christian compassionate welcome that leads to hospitality in God’s spirit and mercy. Our work is to welcome, to offer an embrace when embrace is invited, and to give a cup of cool water when it’s needed.

 

There is no small gesture and through those cups of cool water, hugs, helping hands, and listening ears you are caring for the world God loves so much. Your reward, Jesus says, will be full indeed.

 

God of grace, you fill our cup with your love and grace. Lead us to share our cup with a thirsty world. Give us the courage to step out and share it with all your children.

 

Amen.



Resources:
workingpreacher.org
episcopalchurch.org
pulpitfiction.com
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
"Queer Virtue" by Reverend Elizabeth M Edman
“The Star Thrower” by Loren Eiseley

Friday, June 23, 2023

Cost of Discipleship: A Sermon for the 4th Sunday After Pentecost

Photo by Corey Collins on unsplash.com

Grace, peace, and mercy are yours from the Triune God. Amen.

 

The Gospel reading today could be summed up in a single sentence so eloquently said by Dietrich Bonheoffer, “When the Lord bids you to come, he bids you to come and die.”

 

Or, to put it another way, “Dear disciples, the shit is about to hit the fan. You have been warned. Love JC”

 

I have to admit that over the last few months, I have struggled with my faith. More precisely, I have struggled with being openly faithful. I won’t get into it all but let’s just say there have been some events that have taken place that have shaken my understanding of what it means to be a priest, a member of the Anglican church, a follower of Jesus.

 

Being a disciple of Jesus isn’t easy. Being a vocal disciple is even harder. Following Jesus should be something that unites us, but ever more discouragingly, that isn’t the case. The truth is that the gospel of Jesus can prove divisive, turning even family members against each other. Faith sometimes breaks families up, dividing rather than uniting the home.

 

Jesus understood this. He knew his message might divide homes and families, and that includes church families, although Jesus wouldn’t have used those words. But he also didn’t want his story to be kept a secret. Jesus wants his followers to be vocal about their faith in him.

 

Throughout chapter 10 of Matthew, we have been hearing and reading (because the lectionary skips over a big chunk) about Jesus gathering his disciples, building them up with speeches and pep talks, getting ready to send them out into the world to spread the word of Jesus’ story.

 

In today’s passages, we hear Jesus warn the disciples that they are being sent into a perilous world, that they will face opposition and even violence. There will be divisions in their families. There will be “those who kill the body.” But the disciples must be prepared to take up the cross. He expects them, despite opposition, to get the job done.

 

You can imagine Jesus on the cusp of sending his twelve naïve disciples when he pauses to equip them with a final spiritual gift: the ability to persevere in the face of resistance. He doesn’t sugar-coat the dangers of the mission; he gives it to them straight: “Some folks will welcome the Good News, others won’t. They’ll resist the message and the change that comes with it. And you’ll be the target of their resistance.”

 

Jesus’ coming among us will not be viewed as an occasion for celebration by everyone. It is not a time for party hats and gift bags. Not everyone will be glad to see Jesus or to have his presence as the center point in their lives. His coming initially stokes division. Peace? Not yet! Quite the contrary, it will be a time of heightened tensions and disagreements when people will have to declare whether they are for or against Jesus. These deep divisions and fissures will be felt most intently in one’s own household. His very presence will be opposed by some, and cause others to stumble, and this sometimes in the same family.

 

Being a disciple of Jesus is never easy. A disciple of Jesus is one who first listens closely to the teachings of Jesus and then decides on the appropriate response. Jesus’ word is a reminder that along the way those who embrace the master will face resistance and opposition.

 

We, who stand this side of Easter, know that the path that Jesus took provoked not peace, but division. He may not have taken up the sword, but the sword was put to him. He could have walked away. But he didn’t. One of the powerful messages of the film The Last Temptation of Christ is that Jesus could have walked away. The closing scenes of the film focus on Jesus’ vision of what life would be like, if he climbed down from the cross, got married, and had a family. That was the last temptation. It was the temptation, however, that Jesus chose to turn aside. He stayed on the cross. He demonstrated that the pathway of discipleship would be costly.

 

He also reminds us that despite this, his story needs to be shared. That we shouldn’t keep it tucked inside our selves like our own little secret gift. Jesus wants us to be visible and vocal. Jesus sent his disciples then on a mission to spread the gospel, and he sends us now today to do the same.

 

Matthew concludes his Gospel with Jesus’ Great Commission, “Go therefore and make disciples of all nations” Following Christ demands discipleship and there is a cost to discipleship. Discipleship changes one’s attachments at the most basic and profound level, even within our families, and especially within ourselves. We all need “someone to love, something to do, and something to look forward to.” Faith in Christ gives us all three. Jesus calls every disciple to follow him, to “take up the cross” and find life paradoxically by losing it in service to the Lord.

 

How has faith changed you?

 

I have done, and continue to do, a whole lot of discerning over the last few months. What does it mean to be a disciple of Christ? What does it mean to be a visible and vocal disciple of Christ?

 

There are so many forces in the world going against good, healing, hope, and justice. When preaching the Gospel of Christ, there will be pushback. The gospel message challenges the status quo, it challenges people’s comfort, and it challenges established power. Jesus is leading the way to counter this. Jesus’ followers were counter-cultural. By listening to his stories and following his lead, those original followers tried to fight back against injustice, inequality, poverty, Roman law, and on and on.

 

It feels like we, as Christians, need to return to that counter-cultural movement. We, as followers of Jesus Christ, need to fight back against injustice, inequality, poverty, and on and on.

 

No more can the cross mean a passive acceptance of the injustice and misery of this creation. Instead, the cross needs to be a sign of the realm of God that is to come, a strength that can be known by those who are obedient to the call of Jesus Christ in their lives. Those who live by the light of faith challenge the evil powers of this world with the certainty of believers, knowing that the way of God will prevail against every hurt and every challenge.

 

Jesus is leading the way. It’s our job to take up the cross and follow. Amen.




Resources:
"Feasting on the Word" edited by David Bartlett and Barbara Brown Taylor
pulpitfiction.com
workingpreacher.org
patheos.com
bobcornwall.com
episcopalchurch.org

Tuesday, June 13, 2023

A Review of the Book "Once Upon a Dream" by Liz Braswell


Title: Once Upon a Dream
Author: Liz Braswell
Publisher: Disney Press
Year: 2017
440 pages

This is the second book from Braswell's series that I have read. I will admit that I enjoyed this one much more than I did "A Whole New World" as the story caught my attention way earlier in the book and there were a couple of unexpected twists and turns.

"Once Upon a Dream" is based on the story of Sleeping Beauty but in this version, they had to fight much harder for their happy ending. At first, I thought it was leaning towards the story that was portrayed in the movie Maleficent, but it went even further than that.

What was quite intriguing about this story was the amount of times that Braswell concentrated on the strength of the female lead. Princess Aurora wasn't your typical needs-to-be-saved-by-a-prince princess, The main character in this book was strong-willed and knew how to take care of herself. It was a very different portrayal than you would see in the Disney cartoon.

After having read a few heavier books, "Once Upon a Dream" was the light-hearted story that I was looking for, and needed. And it was just unpredictable enough to keep you wondering. I give this book my full recommendation.