These blogs are the true and unedited me. They are spiritual, religiously liturgical, honest, and transparent. This is me.
Tuesday, July 18, 2023
A Review of the Book "The Anglican Tradition" Edited by Richard Holloway
Friday, July 14, 2023
A Review of the Book "Queer Virtue" by Reverend Elizabeth M Edman
Wednesday, July 12, 2023
The Parable of the Soil, the Seed, and the Sower: A Sermon for the 7th Week After Pentecost
Jesus loves to
teach through story, but, if you ask me, none of his stories are straight
forward. They are interpreted by the listener through their perspective and
often different listeners gain different lessons. The parable of the sower is
no exception.
When
hearing the parable of the sower, do you see yourself as the soil, the seed, or
the sower?
Scattering
seed was (and in some places still is) a relatively efficient way to plant a
large field of grain. The procedure described in the parable is faithful to the
manner in which a Palestinian farmer would have gone about the work. A sower goes
out to sow, scattering the seed wildly, not in neat little rows like how most
people try to plant their garden.
In
Palestine, the grain was harvested in June, and the field was left until the
sowing time of November or December. The field might be plowed after the
harvest, but it was not plowed again before the new crop was sowed. So, the
sower was walking across stubble that had grown in the field after the last
harvest. The farmer would throw the seeds across the ground, trying to cover as
much area as possible. Then it was plowed quickly so that the birds did not eat
the majority of the seed.
It
makes sense then that some seed would fall on the walking path that would later
be plowed, some eaten by the birds, some into the thistle bushes, and some onto
hidden limestone in the soil.
The
seed on the limestone would grow quickly but burn in the sun. The seed in the
thistle bushes would be hidden from the sun and not grow at all. It could be
quite discouraging for the farmer, but the seed that fell into the good soil
would grow plentifully.
Planting
is only part of the job. We cannot control the sunshine or the rain or see what
is going on beneath the earth. But we trust that what we have planted will
grow, bloom, and bring forth a harvest.
Are
we the sower or the seeds? Are we planting or being planted?
There
is a third angle at which we can view this parable – that we are neither the
seed nor the sower, but instead we are the soil.
As
every gardener knows, it’s all about the soil. Without good soil, worked with
compost, seeds cannot flourish. The seed that lands where the soil has become
hardened from being repeatedly walked on simply sits on the surface, waiting to
become food for the birds. The seed that falls on rocky soil has difficulty
taking root because the soil inhibits the growth of roots, necessary for plants
to access the nutrients in the soil. The seed that falls on ground covered in
thorns must compete with already well-established, invasive plants and stands
little chance. But the seed that falls on the soil that has been prepared,
turned over and loosened until it is fine, replenished with nutrients from the
decaying matter of leaves, thrives.
Rather
than being about the planter of the word (as the sower), or the word itself (as
the seed), perhaps the parable is about the soil, as the hearers of God’s word?
Soil,
like human beings, is shaped by its environment. So, if soil is walked on over
and over again, beaten down so that it becomes packed hard, it is no longer fit
for the planting of seeds. We see this in the human community too. People who
have been walked on over, and over, and over again often develop a hardened exterior
to protect themselves.
Rocky
soil, says Jesus, describes those who lack the staying power to deal with rocky
ground. When the going gets rough, they go into retreat.
The
soil filled with thorns easily translates into our overcrowded lives; there is
no room in an already overplanted plot for anything more, even with
double-digging the beds.
Good
soil takes years to cultivate. It must be fed, nurtured by the remains of
plants that have come and gone. It must be worked and reworked so that it
becomes supple, but not worked so hard that its structure is broken down. And
it must be replenished, as seeds grow and draw on its nutrients. Good soil can
develop in nature, as years of leaves fall and dissolve into the earth. Good
soil can also be the work of gardeners, who tend the soil as carefully as they
tend the plants.
While
we set about cultivating good soil, we are not without hope. It is true that
seeds landing on hard or rocky ground stand less of a chance of gaining root
and thriving, but it does, sometimes, happen.
So,
it is with God’s Word, which we are to scatter wildly, telling people of the
love and forgiveness that only comes from God. God directs the Word, opening
hardened hearts to hear and drawing people near. God’s Word carries out the
purposes God desires. It never returns empty. Just as the Spirit of God moved
over the earth at Creation, so the Spirit of God continues to move in our
lives, creating new life through God’s amazing Word of hope.
There
are remarkable pictures of trees growing out of rocks and flowers that push up
through the pavement. These tenacious plants offer signs that the word of God
will continue to find a way to grow even on the days when we feel beaten down,
or overcome by thorns, or at our rockiest.
Where
might God be calling you to scatter seeds of love wildly today?
What
does it mean to be good soil, prepared to receive the word of God?
How
do we assess what kind of shape our soil is in?
What
would we need to do for the seed to be able to take root in our bodies and
souls?
How
will we know if this is happening?
And
how might we nurture good soil in those around us?
What
a formidable responsibility on behalf of those waiting to hear God’s word! But
we do not sow seed alone and we are not the only yard of soil in the ground.
Other
disciples go with us sharing their unique gifts. The Holy Spirit empowers us to
do God’s will and promises that the word of God we share will not return empty.
This is the magnificent power and grace of God who produces a crop a hundred
times more than what we expect.
So,
are you the soil, the seed, or the sower?
Perhaps
we are a little bit of all three.
Amen.
Tuesday, July 11, 2023
A Review of the Book "The Trumpet of the Swan" by E.B. White
Friday, June 30, 2023
A Cup of Water: A Sermon for the 5th Week After Pentecost
Grace, peace, and mercy are yours from the Triune God.
Amen.
Like all the small acts of devotion,
tenderness, and forgiveness that go largely unnoticed but strengthen the
relationships that are most important to us, the life of faith is also made up
of many small gestures – gestures like making a phone call to ask how a friend
or stranger is doing, dropping off groceries for someone who is ill, reaching out to the
lonely and most vulnerable among us.
When was the last time you did something for someone else? A
small favor? A kindness?
Do you think it made a difference to that person?
When was the last time someone did something like that for
you?
Did it make a difference for you?
According to Jesus, there is no small
gesture. A cup of cold water is the smallest of gifts – a gift that almost
anyone can give. But a cup of cold water is precious to a person who is really
thirsty and,
in some instances, the gift of life itself. In the game of
life, while we might prefer to be the hero, it seems that Jesus’ heart leans
towards the person
on the sideline handing out the water.
What a little thing, don’t you think,
to give a cup of cold water? We often imagine discipleship as requiring huge
sacrifice or entailing great feats, and sometimes that is exactly what
discipleship comes to. But at other times, Jesus seems to say, it’s nothing
more than giving a cup of cold water to one in need. Or offering a hug to
someone who is grieving. Or a listening ear to someone in need of a friend. Or
offering a ride to someone without a car. Or volunteering at the local
foodbank.
It reminds me of the starfish story.
Once upon a time, there was a wise
man who used to go to the ocean to do his writing. He had a habit of walking on
the beach before he began his work. One day, as he was walking along the
shore, he looked down the beach and saw a human figure moving like a dancer. He
smiled to himself at the thought of someone who would dance to the day, and so
he walked faster to catch up.
As he got closer, he noticed that the
figure was that of a young man, and that what he was doing was not dancing at
all. The young man was reaching down to the shore, picking up small objects,
and throwing them into the ocean. He came closer still and called out
“Good morning! May I ask what it is that you are doing?” The young man paused, looked up, and
replied “Throwing starfish into the ocean.” “I must ask, then, why are you
throwing starfish into the ocean?” asked the somewhat startled wise man. To this, the young man replied, “The
sun is up and the tide is going out. If I don’t throw them in, they’ll die.”
Upon hearing this, the wise man
commented, “But, young man, do you not realize that there are miles and miles
of beach and there are starfish all along every mile? You can’t possibly make a
difference!” At this, the young man
bent down, picked up yet another starfish, and threw it into the ocean. As it
met the water, he said, “It made a difference for that one.”
The smallest of good deeds: a little
thing done in love. The cup of cold water is the symbol of that. It doesn’t
take much to be hospitable, welcoming, and accepting of other people. A cup of
cold water replicated in a host of other simple, small deeds. And Jesus tells
us that every single one of those small deeds is important, even eternally significant.
It doesn’t take much; every one of us
can make that difference. We can find God in those smallest of good deeds. Jesus does not specify the nature of
the reward for those who help “the little ones”, but in the kingdom of God, the
smallest service brings with it eternal reward for the giver.
We are all called to be Christ to
each other. Jesus sends us to share the Good News, alleviate human suffering,
to meet real needs, to work miracles of love and healing through acts of
kindness…through
cups of water. We must look around us to see who is in need and then do
something about it. We are to be the ones offering the cups of water. But let’s
ensure that it is clean, drinkable water, and that we don’t expect payment.
We are called to remember that we,
too, are to go as people willing to receive those same acts of kindness. When
we welcome one another, we discover the reward that comes from the deep
hospitality found in God’s welcome of us.
Hospitality is central to the gospel. It's not just a matter
of recognizing someone as Messiah, prophet, or righteous person, but what we're willing to do for them. Are we
accepting them, welcoming them, receiving them?
Jesus calls us to take the love for our family, that love
for our closest community, and to extend it, extend further and further still.
Welcome in the stranger. Welcome in the one whose life we hardly understand.
Not to change them, but simply because they too are one of God’s children.
While hospitality is central to the gospel, it is not without risk and
should not be offered in hope of gaining something in return. Hospitality and
compassion are outward expressions of God’s love. But that love is not always met
with love. As we
learned last week, Jesus is clear with his disciples
that being his followers will be difficult at times and that they will suffer
persecution, sometimes crucifixion.
We are called to compassionate welcome through hospitality
in a world that is shaped by varying oppressions and inequalities. We are called to love
in the midst of hate, even in those times where it appears
that hatred has won.
But superficial hospitality will not be enough. Our doors
may say “all are welcome” but who are we leaving out? What about those who don’t
come to our doors? What would happen if we stopped
expecting people to come on their own initiative through our church doors, and
instead took seriously our calling to bring the gospel to them? What would
happen if we truly believed that we bear the presence of Christ to every person
we encounter, in every home, workplace, or neighborhood we enter? What would
happen if we saw every conversation as an opportunity to speak words of grace,
every interaction as an opportunity to embody Christ’s love for the neighbor? Not to convert, but to be the window to
God’s eternal and ever-lasting love.
We are not the gatekeepers of the community of God. We must
practice not only hospitality but also repentance. Through true hospitality
combined with sincere repentance, we become the embodiment of Christian
compassionate welcome that leads to hospitality in God’s spirit and mercy. Our work
is to welcome, to offer an embrace when embrace is invited, and to give a cup
of cool water when it’s needed.
There is no small gesture and through those cups of cool water, hugs, helping hands, and
listening ears you are caring for the
world God loves so much. Your reward, Jesus says, will be full indeed.
God of grace, you fill our cup with
your love and grace. Lead us to share our cup with a thirsty world. Give us the courage to step out and
share it with all your children.
Amen.
Friday, June 23, 2023
Cost of Discipleship: A Sermon for the 4th Sunday After Pentecost
Grace, peace, and
mercy are yours from the Triune God. Amen.
The Gospel
reading today could be summed up in a single sentence so eloquently said by
Dietrich Bonheoffer, “When the Lord bids you to come, he bids you to come and die.”
Or,
to put it another way, “Dear disciples, the shit is about to hit the fan. You
have been warned. Love JC”
I
have to admit that over the last few months, I have struggled with my faith. More
precisely, I have struggled with being openly faithful. I won’t get into it all
but let’s just say there have been some events that have taken place that have
shaken my understanding of what it means to be a priest, a member of the Anglican
church, a follower of Jesus.
Being
a disciple of Jesus isn’t easy. Being a vocal disciple is even harder.
Following Jesus should be something that unites us, but ever more discouragingly,
that isn’t the case. The truth is that the gospel of Jesus
can prove divisive, turning even family members against each other. Faith sometimes breaks families up,
dividing rather than uniting the home.
Jesus
understood this. He knew his message might divide homes and families, and that
includes church families, although Jesus wouldn’t have used those words. But he
also didn’t want his story to be kept a secret. Jesus wants his followers to be
vocal about their faith in him.
Throughout
chapter 10 of Matthew, we have been hearing and reading (because the lectionary
skips over a big chunk) about Jesus gathering his disciples, building them up
with speeches and pep talks, getting ready to send them out into the world to spread
the word of Jesus’ story.
In
today’s passages, we hear Jesus warn the disciples that they are being sent
into a perilous world, that they will face opposition and even
violence. There will be
divisions in their families. There will be “those who kill the body.” But the disciples must be
prepared to take up the cross. He expects them, despite opposition, to get the
job done.
You can imagine Jesus on the cusp of sending his twelve
naïve disciples when he pauses to equip them with a final spiritual gift: the
ability to persevere in the face of resistance. He doesn’t sugar-coat the
dangers of the mission; he gives it to them straight: “Some folks will welcome
the Good News, others won’t. They’ll resist the message and the change that
comes with it. And you’ll be the target of their resistance.”
Jesus’ coming among us will
not be viewed as an occasion for celebration by everyone. It is not a time for
party hats and gift bags. Not everyone will be glad to see Jesus or to have his
presence as the center point in their lives. His coming initially stokes
division. Peace? Not yet! Quite the contrary, it will be a time of heightened
tensions and disagreements when people will have to declare whether they are
for or against Jesus. These deep divisions and fissures will be felt most intently
in one’s own household. His very presence will be opposed by some, and cause
others to stumble, and this sometimes in the same family.
Being
a disciple of Jesus is never easy. A disciple of Jesus is one who first
listens closely to the teachings of Jesus and then decides on the appropriate
response. Jesus’ word is a
reminder that
along the way those who embrace the master will face
resistance and opposition.
We, who stand this side of Easter, know that the path that
Jesus took provoked not peace, but division. He may not have taken up the
sword, but the sword was put to him. He could have walked away. But he didn’t.
One of the powerful messages of the film The Last Temptation of Christ is that Jesus could
have walked away. The closing scenes of the film focus on Jesus’ vision of what
life would be like, if he climbed down from the cross, got married, and had a
family. That was the last temptation. It was the temptation, however, that
Jesus chose to turn aside. He stayed on the cross. He demonstrated that the
pathway of discipleship would be costly.
He
also reminds us that despite this, his story needs to be shared. That we
shouldn’t keep it tucked inside our selves like our own little secret gift.
Jesus wants us to be visible and vocal. Jesus sent his disciples then on a
mission to spread the gospel, and he sends us now today to do the same.
Matthew concludes his Gospel with Jesus’ Great Commission,
“Go therefore and make disciples of all nations” Following Christ demands
discipleship and
there is a cost to discipleship. Discipleship changes one’s
attachments at the most basic and profound level, even within our families, and
especially within ourselves. We all need “someone to love, something to do, and
something to look forward to.” Faith in Christ gives us all three. Jesus calls
every disciple to follow him, to “take up the cross” and find life
paradoxically by losing it in service to the Lord.
How has faith changed you?
I
have done, and continue to do, a whole lot of discerning over the last few
months. What does it mean to be a disciple of Christ? What does it mean to be a
visible and vocal disciple of Christ?
There
are so many forces in the world going against good, healing, hope, and justice.
When preaching the Gospel of Christ, there will be pushback. The gospel message
challenges the status quo, it challenges people’s comfort, and it challenges established
power. Jesus is leading the way to counter this. Jesus’ followers were
counter-cultural. By listening to his stories and following his lead, those
original followers tried to fight back against injustice, inequality, poverty,
Roman law, and on and on.
It
feels like we, as Christians, need to return to that counter-cultural movement.
We, as followers of Jesus Christ, need to fight back against injustice, inequality,
poverty, and on and on.
No more can the cross mean a passive acceptance
of the injustice and misery of this creation. Instead, the cross needs to be a sign of the realm
of God that is to come, a strength that can be known by those who are obedient
to the call of Jesus Christ in their lives. Those who live by the light of
faith challenge the evil powers of this world with the certainty of believers,
knowing that the way of God will prevail against every hurt and every
challenge.
Jesus
is leading the way. It’s our job to take up the cross and follow. Amen.






