Tuesday, April 1, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 12


Chapter 12 – Persecution

 

“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” (Matt 5:10)

 

As popular a religion it is now, being Christian wasn’t always so easy. The first followers of Christ were persecuted, prosecuted, and executed for worshiping someone other than Caesar, for following the teachings of someone outside the empire, and for believing that Jesus had risen from the dead bringing in a new age.

 

In our society here in North America, Christianity is at the top of the social, political, and cultural hierarchy. Our federal holidays are based on Christian tradition. It wasn’t that long ago school days began with the Lord’s Prayer. Only recently Sundays stopped being the one day everything was closed – stores, businesses, etc – on the expectation that everyone was going to church. We are no longer persecuted for being Christian. So, what does Matthew 5:10 have to do with us, you might ask.

 

Popular Christianity seems to be moving away from Jesus’ teachings at an alarming rate. Caring for the poor, having empathy for the stranger, and bringing mercy to the oppressed are considered aspects of “woke” culture rather than the basis of the Christian faith. We confess our sins and ask forgiveness on Sunday while not doing the work of repentance from Monday to Saturday. We preach helping the poor and caring for our neighbour while also calling for the end of social services and gender-affirming medical care.

 

In this week’s chapter, Gene Davenport states, “To ignore the call to bear witness in the midst of the darkness is to allow the darkness to go unchallenged, unresisted.” He also says, “The Gospel calls disciples to insert themselves into the darkness as bearers of the light.” So maybe Christians are being persecuted after all, because those Christians who continue to care for the marginalized, stand up for human rights, and call out injustices are being called woke, leftish, socialist, and, incredibly, anti-Christian.

 

Jesus calls us to challenge and resist the darkness, to be bearers of light. Not for self-gains, but to create a world where everyone has the right to live peacefully as themselves and as a community. Just as in the beginning of his ministry and of his followers’ declarations of the Gospel following his resurrection, we must be willing to risk persecution as we continue the work of spreading the Gospel of Jesus Christ – that we are called to love God and love neighbour as God loves us; that we are called to protect the innocent and the vulnerable; and that we are called to stand up against injustice.

 

It's worth the risk.

Wednesday, March 26, 2025

A Review of the Book "In The Dark We Forget" by Sandra SG Wong


Title
: In The Dark We Forget
Author: Sandra SG Wong
Publisher: HarperCollins Publishers Ltd
Year: 2022
349 pages

From the Back: When a woman wakes up with amnesia beside a mountain highway, confused and alone, she fights to regain her identity, only to learn that her parents have disappeared - not long after her mother bought a winning $47 million lottery ticket.
    As her memories painfully resurface and the police uncover details of her parents' mysterious disappearance, Cleo Li finds herself under increasing suspicion. Even with the unwavering support of her brother, she can't quite reconcile her fears with reality or keep the harrowing nightmares at bay.
    As Cleo delves deeper for the truth, she cannot escape the nagging sense that maybe the person she should be afraid of...is herself.

Personal Thoughts: This book has all the makings for an excellent thriller. The main character, Cleo, has amnesia and could be either victim or suspect. Pages filled with suspenseful interactions with investigators and people she doesn't remember. A mystery working itself out chapter by chapter, quickly becoming a page-turner. And then it ends, completely and utterly underwhelmingly. By the end of the book, everything was predictable and I didn't feel like there was anything that got truly wrapped up. It was an ending, yes, but I was expecting so much more as I was reading through the story. It felt like the author ran out of ideas of where to take the story and copped out for a simple finale. I wouldn't necessarily say don't read it, most of the book was really good, but just don't be surprised when you get the final chapter and suddenly it's just over.

Monday, March 24, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 11


Chapter 11 – Peacemaking

 

“Blessed are the peacemakers, for they will be called children of God.” (Matt 5:9)

 

I’ve always thought myself to be a peacekeeper. I dislike arguments, or when people are fighting. Conflict makes me uncomfortable. I has once considered joining the military, but I couldn’t imagine firing a gun at anyone or being shot at, for that matter. Besides all of that, God’s commandments to us are based on love – love God and love your neighbour. Well how can you love your neighbour while also fighting with them?

 

According to John Dear, when Jesus calls us to be peacemakers, he means that “we cannot support war, participate in war, pay for war, promote war, or wage war. A peacemaker works to end war and create peace.” (63) While I don’t disagree with this notion of a peacemaker, and that overall nothing good comes from war, there are reasons to fight back – against oppression, against racism, against, homophobia and transphobia, against anything that puts a person as less than another person.

 

The second half of this beatitude states that peacemakers will be children of God. We are all children of God, and we all deserve space in this world. But does rolling over and taking what’s handed to us bring us closer to being children of God? By declaring oneself to be a pacifist and not willing to fight back, doesn’t that take away from loving the neighbour?

 

Again, I say, nothing good comes from war. But a peacemaker shouldn’t be seen as someone who stand idly by while God’s creation is destroyed. A peacemaker is someone willing to stand up for their fellow human being, to fight for their right to exist, and to come to their defense when being attacked. Does this resistance need to be violent? No, but too often a peacemaker is viewed as someone unwilling to go into battle for their neighbour.

 

I think it’s time we reenvisioned what it means to be a peacemaker.

Friday, March 21, 2025

Believe and Repent: A Sermon for the Third Sunday in Lent


May the words of my mouth and the meditation of all our hearts be acceptable in your sight, O God, for you are our strength and our Redeemer. Amen.

 

We often feel as if we are waiting for God. Waiting for God to come. Waiting for God to act. Waiting for God to do something. Just waiting. Waiting for something! Maybe just waiting for a sign – for a sign from God.

 

The people Jesus is talking to this morning have just asked him about a sign. Just a few verses previously, they have asked him how to interpret the times they are living in. What is God really up to? He just looks at them and says: “You have no difficulty knowing that when you see the sign of clouds that it is going to rain. And you have no difficulty knowing that when you feel the sign of the south wind that it is going to get hot. How can you not know what is going on? God's reign is breaking into this world – and you can't see it? Watch for it!”

 

So, then the people think for a moment and say: "Okay: how about when those Galileans were killed by Pilate: Is that a sign of God's punishing them for their sins? Is that how God works? Is that how God rules in this world, through powerful, evil tyrants punishing people? Is that how God deals with human sinfulness and waywardness?"

 

I can picture Jesus just shaking his head and saying something like, “Of course that’s not what I’m talking about!” But it would have been natural for those people following Jesus – and it is natural for us – to think that God is at work in the world punishing the sinful and rewarding the good. When we're confronted by bad news, it is always tempting to wonder, "Why is God doing this to me?" or "Why is God doing this to a person I love?" It’s difficult to pick up a newspaper or turn on the television without encountering vivid and often excruciating details of the latest tragedy that has befallen innocent victims. “Why has this terrible thing happened to such innocent people?” we often ask.

 

Those Galileans must have done something to deserve to be killed, right?

That person who got diagnosed with cancer – it’s all part of God’s plan, right?

There’s a divine purpose to these terrible things are happening in the world, right?

 

But this isn’t God's work. This isn’t God's punishment for sin. Jesus implies we are all wayward, we are all missing the mark with our lives in some way, so really if that is the way God really works, we should all be punished all of the time in the same way those Galileans were.

 

Life is beautiful, unpredictable, and fragile. Having good things happen doesn’t mean you are any more blessed by God than others. And more bad things happening doesn’t mean God intends for you to suffer. Jesus tells us that punishment is not a sign of God's inbreaking reign.

 

The truth is that the Galileans died because of a corrupt Empire that ruled through violence and intimidation. The truth is that some people get cancer and some don’t. So then, if it’s not blessings and punishment, what is a sign that God is reigning?

 

As usual, Jesus tells a story. There was an orchard owner who became impatient with a fig tree in his orchard; it was bearing no fruit. So, he ordered the gardener to cut it down. "Sir," says the gardener, "let it alone. Let's care for the tree and treat it well and give it one more year to produce some fruit." There, says Jesus: there is the clue to interpreting the present time.

 

We need to believe in second chances, that we are all given, by God, the grace of a second chance to become what we were created to be: lovers of God, lovers of our neighbours, lovers of justice, and caretakers of creation. This is the good news! This is the sign of God's activity in the world: mercy, patience, and grace! In this season of Lent, we are called to face our mortality and brokenness, called to repent. Perhaps we might also hear the good news that God is calling us to a deep mercy which brings new life where none could be previously found.

 

In Jesus' view, grace is expressed in the gift God extends to us to change, to repent, to have a change of heart, to change the direction of our lives, to return to the Lord, so that we are travelling in the same direction God is travelling. We all need to repent, to change, to become the loving people God intends us to be, to turn towards God who is creating, sustaining, and reclaiming the world.

 

Our sinfulness will lead to death not because God is a punishing God but simply because that is the way of things: sinfulness is damaging to ourselves, damaging to one another, and damaging to creation. So, God extends us grace, waits for us to change, and continues to nurture our change by simply loving us as we are: sometimes barren, sometimes broken people.

 

We think that we are the ones waiting for God. But it turns out, God is the one patiently waiting for us: waiting for us to turn, to change, and to have a change of heart and a change of direction. Waiting for us to produce good loving fruit from being lovingly nurtured. Waiting for us to produce fruit that is nurturing for others.

 

In the story, in our translation, the gardener says to the owner, "Let [the tree] alone." But what he actually says in Greek is, "Forgive it." The word Jesus uses in the story here is exactly the same word he will use later in Luke's Gospel when, from the cross, he looks down at those who have put him there, and says, "Forgive them, Father."

 

Forgiveness is the expression of grace in the gift of time to allow the other to change. Extend to them the grace of time to change, to bear good fruit. The story is about grace expressed in the gift of time. But the story is also about fertilizing that barren tree with love and care. There is waiting and patience, for sure, but there is also active tending and loving. God is at work. God is always working. And God is at work, even now, through you.

 

If you want to know how God is active in the world, do not look to violence and tragedy – look to God's work in bringing about healing, and justice, and reconciliation. Those are the real signs of the times. That is how God is bringing about God's rule of love and justice and peace in the world. And all God asks of us is to repent, to turn away from harm and suffering and back to God, who loves us and cares for us more deeply than we can ever know. God does not wish to see us harmed, which is why God calls us to a repentant life.

 

Let us pray, in the words of Saint Francis, who had much to say about a repentant spiritual life:

 

Lord, make us instruments of your peace.

Where there is hatred, let us sow love;

where there is injury, pardon;

where there is discord, union;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

where there is sadness, joy.

Grant that we may not so much seek to be consoled as to console;

to be understood as to understand;

to be loved as to love.

For it is in giving that we receive;

it is in pardoning that we are pardoned; and

it is in dying that we are born to eternal life.

 

Amen.






Resources
katebowler.com
pulpitfiction.com
Reverend Michael Kurtz, First Lutheran, Winnipeg

Tuesday, March 18, 2025

A Review of the Book "Wounded Pastors" by Carol Howard and James Fenimore


Title: Wounded Pastors
Author: Carol Howard and James Fenimore
Publisher: Westminster John Knox Press
Year: 2024
166 pages

From the Back: Navigating burnout, finding healing, and discerning the future of your ministry.

Personal Thoughts: Wounded Pastors was a short book but I took a couple of months going through it, thinking out the questions at the end of each chapter, and truly trying to take in the information that was within the pages.
    Through storytelling from their own lives, and with the help of others willing to share their situations, Howard and Fenimore walk through what situations bring about stress and burnout for pastors working in congregations. By being vulnerable through opening up to the reader, it gives a personal touch so that the reader can connect with what they are saying.
    Not only are their stories about going downward in ministry, the authors give some suggestions and tools that can be used to move back upwards into spaces of feeling good about the work, setting boundaries where needed, and doing true discernment on if a decision needs to be made to stay or leave one's current ministry setting.
    It was an easy book to get into and could have easily been read in a couple of days, but it was worth the time to delve into the questions provided by the authors at chapter's end. This book was recommended to me and I pass on the same recommendation. Wounded Pastors is worth the read, especially if you can catch yourself before you hit the stages of stressed and burned out.

Monday, March 17, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 10


Chapter 10 – Purity of Heart

 

“Blessed are the pure in heart, for they will see God.” (Matt 5:8)

 

Things like the law of purity and purity culture have been awful ways of telling people how to live. You must be perfect, pure, sinless, faultless, etc or you won’t be allowed into heaven. What an impossible way to live!

 

But is that really what’s meant by Matthew 5:8? Do we really have to be clean and pure in order to be accepted into heaven? I’m pretty sure that God is fully aware of how imperfect we are. Humans make mistakes, make errors in judgement, lie, cheat, steal, and so on and so forth. The people who do these things have their reasons and it’s not our place to judge.

 

And what about purity of the body? Sex before marriage, or not? Tattoos and piercings, or not? Plastic surgery, or not? Is God really sitting there on the heavenly throne checking off naughty and nice boxes like Santa Clause? Does God truly expect perfection in order to open heavens gates?

 

In this chapter, Thomas Merton is quoted as saying, “When we have a right intention, our intention is pure….Only a person who works purely for God can at the same time do a very good job and leave the results of the job to God alone.” (60)

 

God knows we are imperfect people, but God also knows when we are trying our best to live out God’s commandment to love one another as God loves us. To be pure in heart is not to be perfect. To be pure in heart is to “Renounce everything that is heavy, even the weight of your sins. See only the compassion, the infinite patience, and the tender love of Christ.” (62)

 

We have already been given the gift of eternal life through the death and resurrection of Jesus. We no longer have to earn access to heaven by being perfect people. God only asks that we are pure in our intentions towards one another from now until the end of our days.

Saturday, March 15, 2025

A Review of "This is Our Faith" by Ian Stuchbery


Title: This is Our Faith
Author: Ian Stuchbery
Publisher: Anglican Book Centre
Year: 1990
185 pages

From the Back: A guide to life and belief for Anglicans.

Personal Thoughts: Keeping in mind the year of publication, some of the terms in this book are a little outdated. However, for anyone wanting to know more about the Anglican Church, or perhaps needing to give themselves a reminder about the workings of the Anglican Church, this book is written with straightforward language that is easy to read and comprehend.

Friday, March 14, 2025

A Lament: A Sermon for the Second Sunday in Lent


May the words of my mouth and the meditation of all our hearts be acceptable in your sight, O God, for you are our strength and our Redeemer. Amen.

 

For my Lent sermons this year, I’m leaning into a package that was put together by Kate Bowler, a Canadian academic and writer from Winnipeg. She has written several wonderful books and I recommend you go search them out.

 

This week the focus is the lament and from Bowler’s package I pulled this quote from NT Wright:

“When we practice lament, we acknowledge the fact that things are not as they should be, and we start to see what God hopes for in us. Part of lament requires truth-telling to each other and to God.”

 

To lament is to complain. It is a way for us to declare that the world is not as it should be. It is said that no one likes a complainer, but we shouldn’t avoid lamenting. Complaining to God allows us to locate ourselves in a situation and figure out where God should be. Our complaints might help us figure out the next right step or just help us get all our emotions out. Either way, God can handle our complaints. God will listen. Lament invites us into a place of truth-telling, love, and belonging.

 

Taking comfort in knowing that even Jesus, and all the prophets before him, laments, here is my lament for you:

 

As the world burned, panic set in.

We fought each other and our worst was revealed.

Where were you when the fires raged,

When the insults flew,

And when the bullets were fired?

 

We called your name,

Pleading for help.

Why didn’t you answer?

 

Hopelessness overwhelmed.

As people got sick,

As people died,

As people fought,

It was as if we had been thrown into the deep end

Without being taught to swim.

 

And yet there was light.

The earth breathed clean air for the first time in decades.

There were people outside instead of in front of screens.

We learned lessons of gratitude.

Was this your answer to our call?

 

But the virus raged on.

People got bored, or felt boxed in.

Chants of loss rung in the air,

But they were cries about loss of freedom,

Rather than loss of human life.

 

And the worst of us was revealed again.

Have you forgotten us?

Thrown your hands up in despair and disgust?

Or do you cry tears of pain as we claw our way through the long months and years?

 

The end is near but what that end will be is unknown.

Do not leave us, O God,

As it is in these uncertain times where we need you the most.

We lay our burdens at your feet.

We place our worries in your hands.

We give our heart to your heart.

Our soul to your soul.

Do not leave us, O God.

 

It’s been five years

Since the world first shut down,

Since the world burned, since the panic set in.

The virus came and the virus went,

But the illness remains.

The illness of fear, anger, and pain.

 

We placed our burdens at your feet

And, as promised, you did not leave us.

But are you still there, God?

We need you again.

 

We now fight something new,

Something bigger,

Something scarier.

There is no vaccine for this illness,

The illness of fear, anger, and pain.

 

The new virus is not microscopic

And won’t be swayed by a needle.

It’s the human ego that comes at us now

Through hate and diatribe.

 

It feels humongous and unstoppable

We are overwhelmed.

Where are you, O God?

Are you still there?

 

Those cast out need brought up.

Those beaten down need to be risen.

The outliers are struggling

With fear, anger, and pain.

 

Is there room for faith?

Is there room for hope?

Even the earliest disciples were scared,

They were doubtful and tearful.

 

But they knew they had Jesus.

They knew they had God.

We know this too,

But sometimes we forget.

How could we not,

When it feels we have been left.

 

But God did not leave us,

Nor will God ever.

And for this may we be comforted,

From now until forever.

 

May you sit in this time of lament comforted by the presence of God as a hen gathers her brood under her wings for God will be with us as we cry out “Blessed is the one who comes in the name of the Lord.”

 

Amen.





Resources
"God and the Pandemic" by NT Wright
"Feasting on the Word" edited by David L Bartlett and Barbara Brown Taylor
katebowler.com

Monday, March 10, 2025

A Year-Long Journey Through the Sermon on the Mount: Week 9


Chapter 9 – The Merciful

 

People wonder why the churches are so empty. Attendance has been declining for decades, and the pandemic certainly did a number on the aged church community. A lot of us just don’t seem to be recovering. There’s a wish to return to the past, to when the pews were full, and all the kids were there for Sunday school.

 

There are two things that could possibly be aiding the decline in church membership. One that is often discussed is how little we talk about Jesus outside of the church walls. We don’t evangelize. Evangelizing has become such a dirty word that people just don’t do it. So how are people supposed to be interested in going to church if we won’t even talk about it? If you don’t talk about Jesus, how do you explain why you go to church?

 

The second one is that the church has moved from a place where people gathered, where community existed. It was a family. Church folks did everything together – from barbeques to baby showers. Then cities got bigger. Attendance declined. Reliance on church family went by the wayside. So, a change began, a movement towards “not your grandmother’s church”. It got flashy and musical and big.

 

As time went on, the decline continued because the church lost the trust of the people. People just don’t trust the church anymore. There’s been so much harm and damage done to society by churches, in the name of churches, in the name of God…why would people trust the church?

 

Back on January 30, the Rt. Reverend Mariann Edgar Budde, the Bishop of Washington, delivered the 2025 Inauguration Prayer Service Address. It was a moving sermon that called for unity, dignity, honesty, humility, compassion, and, most importantly, mercy. She ended her sermon with these words,

“In the name of our God, I ask you to have mercy upon the people in our country who are scared now. There are gay, lesbian, and transgender children in Democratic, Republican, and Independent families, some who fear for their lives. And the people, the people who pick our crops and clean our office buildings, who labor in poultry farms and meat packing plants, who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, and temples. I ask you to have mercy on those in our communities whose children fear that their parents will be taken away and that you help those who are fleeing war zones and persecution in their own lands, to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger for we were all once strangers in this land. May God grant us the strength and courage to honor the dignity of every human being, to speak the truth to one another in love. and walk humbly with each other and our God for the good of all people. The good of all people in this nation and the world.”

 

Such a simple concept – to have mercy on others. But it caused such an outrage. People cried out, “How dare do you talk to the president that way?” Instead, they should have been saying, “Yes, we should have mercy on our fellow human beings. Yes, we should have compassion for people. Yes, we should be able to have empathy for others.” It is through mercy that we can reflect what the church is supposed to be about – loving and caring for our neighbours.

 

The trust is gone because of the harm. We, as Christians, as churchgoers, will have to do some really hard work to regain the trust of society. Trust takes only a moment to be broken and years to regain. But we must do that work. The only way we will regain that trust is through hard work and plenty of mercy.

Thursday, March 6, 2025

Terrible and Beautiful: A Sermon for the First Sunday in Lent


May the words of my mouth and the meditation of all our hearts be acceptable in your sight, O God, for you are our strength and our Redeemer. Amen.

 

You don’t have to go very far to find the wilderness, most days we wake-up living in that reality. Things in this world are not as they should be – no matter how hard we try to look at the bright side or have a cheerful attitude. Despite living in God’s beautiful creation, we know that there are all kinds of terrible things that happen to us, as well.

 

Living in the wilderness is a metaphor used throughout scripture to describe these uncertain, unpredictable seasons. The wilderness can look different to each person. What does the wilderness look like to you? Have you been diagnosed with a terminal illness? Are you experiencing loneliness? Are there changes happening in your life that are causing you fear or anxiety?

 

There are a plenty of reasons why we would find ourselves living in the wilderness. The good news is that we are never alone in these times of uncertainty, and we’re not the only one to experience unpredictable seasons. Today’s text reminds us that we are never alone during these terrible and beautiful days, that through our relationship with God, the Holy Spirit will be with us each step of the way.

 

Today’s reading in Luke is the familiar story of Jesus’ temptations in the wilderness. If you remember back into Chapter 3, Jesus has just come from being baptized by John in the River Jordan and being named and identified as the Son of God. And what’s the first thing God does? Send him out into the wilderness.

 

Most of the story takes place in the dialogue between Jesus and the devil. Underlying the dialogue between the devil and Jesus are two competing storylines. The devil offers a storyline of self-indulgence (make yourself bread from stones), self-aggrandizement (all the nations of the world will belong to you if you worship me), and self-serving religious identity (if you are the son of God cast yourself from the top of the temple).

 

Meanwhile, Jesus responds with quotations drawn from the Hebrew Scriptures that show awareness of the true source of life and identity (he knows that life is more than food), his reliance on God (the one worthy of true worship and service), and his understanding of God’s character (not one to be tested). Jesus’ responses are rooted in an underlying narrative that he is dependent on God rather than self for life, glory, and identity.

 

We often think of wilderness as the times and places, the experiences in our lives when God seemed absent. The times of illness or suffering, the times of workplace strife or family conflict. The times of addiction and doubt, of grief and depression. And yet, wilderness is where God meets God’s people, while all these other things are simply part of the experiences of human life. They are part of the baggage we carry everyday. While the wilderness was a place fraught with danger, it was the place where God’s people met their God. God always showed up in the wilderness, and God’s people were not left to suffer alone.

 

God sent Abraham into the wilderness with the promise of land and descendants. Moses and the Israelites wandered the wilderness for 40 years, while God provided water from the gushing rock, and manna and quail to eat. Elijah was sent out as young man to save the people of Israel, and along the way God provided water at the stream and food delivered by wild ravens.

 

So, perhaps Jesus being sent into the wilderness was less about being tested and more about sitting with God, learning what it will mean to be the Son of God. Perhaps after such amazing but heavy news, Jesus just needed some time to be with God in prayer and contemplation.

 

We can’t ignore, though, that there were some rather incredible temptations placed in front of Jesus during that time in the wilderness. When you’re as famished as Jesus would have been, it could have been easy to accept that loaf of bread. Considering what’s happening in the world around us, wouldn’t be amazing to have the power that Jesus is being offered, or the chance to simply walk away from everything and care only for yourself? Would you have been able to turn down such temptations?

 

Sometimes we will have terrible days where we succumb to temptation. Sometimes we are driven into the wilderness by our fear and doubt. We may try to find ways to cope, find comfort, or we even try to take control. The terrible days are when we forget that God is always by our side, that we can leave our temptations in God’s hands, and that the Holy Spirit is there to guide us through and out of the wilderness.

 

But other times we will have beautiful days where we feel the Holy Spirit within us and are able to keep temptations at bay. Jesus may have been physically alone in the wilderness, but he was never truly alone. The Holy Spirit was always by his side. God was by his side. The presence of the devil, or the tempter, doesn’t mean the absence of the Holy Spirit, or of God. Jesus knew that and so he was able to respond to the devil’s temptations with confidence in his dependence on God.

 

Throughout your life, there will be both terrible and beautiful days, and Jesus will be there for all of them. We will never walk in the wilderness alone because we are God’s beloved children, and we are filled with the Holy Spirit. Believe it!

 

Amen.




Resources
"Feasting on the Word" edited by David L Bartlett & Barbara Brown Taylor
katebowler.com
workingpreacher.org
pulpitfiction.com
millenialpastor.ca
crossmarks.com